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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Folk Mass Clip • Priest Facing “Ad Orientem”

Jeff Ostrowski · January 23, 2023

HERE WAS ONCE a priest who shrieked at me that the sine qua non of the Catholic Mass must be participation. He said the congregation must participate in absolutely everything. I was very young—and rather audacious and imprudent—so I immediately asked whether he would be printing out his homily, so the congregation could recite it along with him. The priest replied: “No, Jeff, the people participate in the sermon by listening to it.” Then he got really angry (because it dawned on him what he’d just admitted).

Did It Really? • Some claim the post-conciliar Mass gave “participation” back to the congregation. But did it really? For example, let’s assume 600 people are in the congregation. We are told that having a lay person—not the priest—proclaim the reading means the congregation is participating. Yet, just one person reads while the other 599 people sit and listen. Do you see my point? Instead of saying Vatican II gave participation “back to the people,” they should really say that Vatican II gave participation to one 600th of the people!

Amy Welborn • A former student [E.K.] kindly alerted me to a remarkable video posted by Amy Welborn, showing a priest facing ad orientem during a “Folk Mass” (1968):

Nobody Singing • I don’t see any members of the congregation singing in that video. Indeed, I could easily give you a whole list of post-conciliar parishes where absolutely nobody sings. In one parish, the “progressive” music director has been there since before I was born—so it’s not as if the people haven’t had an opportunity to learn the music! (Indeed, this particular director hasn’t changed the music in 30+ years.) My entire career is based upon one idea: Catholics don’t sing goofy music, but they will sing dignified music. If I had time, I would tell the story of my struggle to introduce traditional music into an Ordinary Form parish. It took some ‘fighting’—but after a while the people embraced it, and I have never heard such congregational singing.

Banish The Nonsense! • Currently, the best collection of congregational songs (for both forms of the Roman Rite) is found in the Brébeuf Catholic Hymnal. One of the main authors for the Church Music Association of America Blog declared (6/10/2022) that the Brébeuf Hymnal “has no parallel and not even any close competitor.” Check out the newest tool:

*  Brébeuf Portal • A New Tool

Search for terms like “Epiphany” or “Advent.” The tool was built by Mr. James Doherty, and is currently in development.

Video Description: In the Convent of Our Lady of Sion, Bellinter House, County Meath, Mass is being celebrated in a different way. Mass is held in a convent lecture hall and the ceremony sees guitars, tin whistle and mandolin replace the church organ and hymns in Latin. The Mass has been organised by Worship ’68, an organisation for Catholic lay people and priests. Popular folk band The Weavers perform ‘Shout from the Highest Mountain’. The chief celebrant is Reverend Roman O’Flanagan, OFM (Order of Friars Minor). The Second Vatican Council (1962 – 1965) brought wide-ranging reforms to the Catholic Church. One new aspect was the use of contemporary Catholic liturgical music at Mass (???), which was now celebrated in the vernacular, instead of in Latin. The aim behind this was to facilitate active participation of the entire congregation in the Mass, in music and song. Styles varied around the world, but a folk-based genre became popular in Ireland and other English speaking countries. These became known as ‘Folk Masses’ or ‘Mass with Folk music’. A Palladian style Georgian house, Bellinter House was designed by Richard Castle and constructed circa 1750. Home to the Preston family for almost two hundred years, the house and estate was bought by an English farmer, William Holdsworth in 1854. In 1966 it was acquired by the Land Commission. The Sisters of Sion, a French religious order, were based in Bellinter House from 1966. As well as a convent, they restored the house and developed it as an adult education, conference and retreat centre. In 2003 it was sold and opened as a hotel. ‘Seven Days’ began broadcasting on 26 September 1966 and was RTÉ television’s flagship current affairs programme for ten years. The programme’s young production team was made up of producer Lelia Doolan, directors Eoghan Harris and Dick Hill, and reporters John O’Donoghue, Brian Cleeve and Brian Farrell. Muiris Mac Conghail became producer of ‘Seven Days’ in 1967 when the programme was merged with another current affairs programme, ‘Division’. This episode of ‘Seven Days’ was broadcast on 6 December 1968. The reporter is John O’Donoghue.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1968 Folk Mass, Ad Orientem, Hootenanny Mass Last Updated: April 8, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • “5th Sunday of Easter” (Year A)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for the 5th Sunday of Easter Sunday—a.k.a. “Dominica V Paschae”—which is 3 May 2026. Please feel free to download it as a PDF file if such a thing interests you. The COMMUNION (“Tanto Témpore Vobíscum Sum”) is rather somber, with awesome fauxbourdon psalm verses. The ENTRANCE CHANT is bright and happy.
    —Jeff Ostrowski
    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“These liturgists protest that the choir must be encouraged, but in the same breath we are told its purpose is to lead the congregation in the singing of hymns and other unison music. These directions from non-musicians who have never created a musical sound—let alone direct a choir—are the cause of consternation among practicing musicians, both instrumentalists and singers.”

— Monsignor Richard J. Schuler (30 November 1967)

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