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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Me? A Singer?” – Harrison’s Personal Testimony

Corpus Christi Watershed · August 3, 2022

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OW DID I, OF ALL PEOPLE, end up at the Sacred Music Symposium? A year ago I knew very little about ‘traditional’ Catholicism, let alone Sacred Music. I was raised in the Novus Ordo, and although I met plenty of devout people and priests, the music—at times—felt “off.” Although I’m sure their intentions were good, much of the music seemed repetitive, modern, over-done, and even dull at times. I could not articulate it, but I knew deep within my heart that the Holy Church had traditional music and that it could be found even in the modern world. But I knew not where.

Things Start To Change • It wasn’t really until I discovered Palestrina that I became aware of the ‘treasury’ of sacred music which Vatican II spoke about so forcefully in Sacrosanctum Concilium. I had the subconscious knowledge that music was likely different “back then,” but I had little to no frame of reference as to what it would sound or feel like. Well, after listening to Palestrina’s MISSA PAPAE MARCELLI, it became clear that authentic Catholic music sounds like Heaven and feels like Heaven. When I discovered Saint Vitus Parish in Los Angeles—a parish run by three FSSP priests—I immediately noticed some of Palestrina’s music being sung at one of the Masses. I decided at that moment to make Saint Vitus my home.

I Never Sang Before! • Was I ever a singer? No, not at all. Did I ever study music? Somewhat. I had been a drummer in high school, but with percussion the focus is primarily on rhythm and various techniques associated with percussion. I knew practically nothing about pitch. Despite all of this, however, when I spoke with Jeff Ostrowski back in February, he assured me (after my vocal audition) that he could teach me how to sing. I am known by many to possess a fairly deep voice, and funny enough I’ve had a few people tell me I should be a singer. I would laugh off such comments … so when Mr. Ostrowski made such an offer I was perplexed. “Me? Singing? I don’t know much about music theory,” I thought to myself. A quote popped into my head, however. It was from Donald Trump’s The Art of the Deal: “There are singers in the world with voices as good as Frank Sinatra’s, but they’re singing in their garages because no one has ever heard of them.” To be honest, the quote is a little silly—but it stuck with me. Obviously I have no interest in fame, fortune, recognition, and so forth. But to me, that quote expresses the disappointment there is in regard to untapped potential. If I had any ability to sing, I would want to use it to worship God. And so I took up Mr. Ostrowski on his offer, and subsequently begged the Holy Ghost to help me learn how to sing.

A Truly Great Decision • So far, it has been one of the best decisions I have ever made. This decision led me to participating in the SACRED MUSIC SYMPOSIUM, an event demonstrating the ongoing ‘renaissance’ the Catholic Church—at least in certain localities—is experiencing vis-à-vis Sacred Music. I was very happy to meet Mæstro Kevin Allen, who composed many of the pieces we sing at our parish. It was also intriguing to see people from other parishes be star-struck by Mr. Ostrowski, someone I know in my day-to-day life. That observation however made me realize how fortunate and blessed I am to be working with him.

A Small ‘Miracle’ • The Symposium featured many interesting lectures, some of which involved music theory that was too complex for me—yet somehow those giving the lecture made each one sound like the most interesting thing on the planet, especially Mr. Ostrowski. Although the participants may have had a long day, they will certainly not be bored during one of these lectures … even if they barely grasp what’s happening! It takes a great amount of talent with speech-craft to make such complex topics interesting and valuable to the average choir layman. The Symposium was very successful in that regard.

Chills Down My Spine • The height of the Symposium was no doubt the Mass itself, in which we celebrated the Feast of the Sacred Heart with new FSSP priest, Fr. Mundattuchundayil. There were about one hundred of us in that choir loft, and some of us even feared that the Church could not carry our collective weight! Yet, we sang for one of the most beautiful Masses I have ever witnessed. Something that struck me in particular was the voice of Fr. Mundattuchundayil. When he began to chant the GLORIA, I felt chills go down my spine. His voice was so powerful, and I hope to hear it again some day. Likewise, I look forward to going to the Symposium again next year and hopefully singing with many of the same people, as well as many new ones!

Have No Fear • If you plan on going next year, don’t fret about your skill level. I am still learning a lot about music, yet got a whole lot out of it! Whether you are a full-time conductor or new to singing, you will get so much out of a mere five days. If I had one regret, it would be that I failed to use more of my time to get to know others at the event. With so many interesting people in one place, you are bound to have very fun conversations, whether they are intellectually stimulating or involve a bit of tomfoolery. I got to know many good people … but if only there was more time! I suppose “there’s always next year”—but if you only plan on going once, definitely invest time into the social aspect.

Deepest Gratitude • I’m known to be a bit of a talker so I should probably conclude here before this becomes twenty pages long. My deepest thanks to Mr. Jeff Ostrowski, Mr. Charles Weaver, Mr. Kevin Allen, Mrs. Andrea Leal, the priests of the FSSP, and to all others who presented and organized the event!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Sacred Music Symposium 2022 Last Updated: August 3, 2022

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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