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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Eucharistic Hymn • By a Jesuit Martyr Priest

Jeff Ostrowski · February 18, 2022

OME PEOPLE love to argue, and never concede anything. They go to sleep each night believing nobody can match their intellectual prowess. These arrogant men—who were never properly educated (from Latin, meaning “to lead out”)—frequently embrace a fatal error: viz. that each word in English has just one definition. As a matter of fact, many English words have multiple meanings. There are even words whose meanings directly contradict each other (such as “cleave” or “sanction”), but context will guide the reader. One of my favorite words is MEAN, which has at least eight different meanings.1

Wrong About Hymns: Sometimes we encounter cantankerous people who insist that hymn lyrics should be inordinately archaic and impossible for 99% of the congregation to understand. They justify their position by saying: “If people don’t understand archaic speech, they’re imbeciles.” We have discussed this in the past, and I won’t repeat everything I’ve already said. Do I have solution? I would suggest that—generally speaking—hymns should be intelligible to an “average” person. On the other hand, if an unfamiliar word is used, that’s okay. After all, learning new words is both good and healthy. These days, one need not go home to consult the dictionary since everyone carries a “smart phone” containing more data than 100,000 dictionaries.

For Every Rule… For every rule, there is an exception. The Brébeuf hymnal does contain some hymns which use archaic language. If you have a priest who absolutely hates archaic language, it would be better to choose other selections (and the Brébeuf hymnal has a billion). The following is a Eucharistic hymn by Father Robert Southwell, a Jesuit who suffered brutal martyrdom at the hands of the Anglicans:

His Words Matter: Only a very foolish person would change or “modernize” the words of Saint Robert Southwell, whose lengthy hymn is a brilliant treatise on Transubstantiation. We must remember that the Anglicans were vehemently opposed to Catholic doctrines, especially the invocation of the Blessed Virgin Mary and (in particular) the doctrine of Transubstantiation. After the time of King Henry VIII—in both England and its American Colonies—religious oaths were required to hold a rank in the military or government. For example, the oath George Washington signed read as follows:

“I [……] do declare that
there is no Transubstantiation
in the sacrament of the Lord’s supper
or in the Elements of bread and wine
at or after the consecration thereof
by any person whatsoever.”

By signing this oath, George Washington was assuring the Anglican government he was not Catholic. If you want to learn more, Google “Anglican Test Act.”


NOTES FROM THIS ARTICLE:

1   Perhaps some of our readers have experimented with “mean tone” organs.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: archaic hymn lyrics, Eucharistic Hymn SATB, The Catholic Hymnal, The Holy Eucharist Last Updated: February 21, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

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