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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Eucharistic Hymn • By a Jesuit Martyr Priest

Jeff Ostrowski · February 18, 2022

OME PEOPLE love to argue, and never concede anything. They go to sleep each night believing nobody can match their intellectual prowess. These arrogant men—who were never properly educated (from Latin, meaning “to lead out”)—frequently embrace a fatal error: viz. that each word in English has just one definition. As a matter of fact, many English words have multiple meanings. There are even words whose meanings directly contradict each other (such as “cleave” or “sanction”), but context will guide the reader. One of my favorite words is MEAN, which has at least eight different meanings.1

Wrong About Hymns: Sometimes we encounter cantankerous people who insist that hymn lyrics should be inordinately archaic and impossible for 99% of the congregation to understand. They justify their position by saying: “If people don’t understand archaic speech, they’re imbeciles.” We have discussed this in the past, and I won’t repeat everything I’ve already said. Do I have solution? I would suggest that—generally speaking—hymns should be intelligible to an “average” person. On the other hand, if an unfamiliar word is used, that’s okay. After all, learning new words is both good and healthy. These days, one need not go home to consult the dictionary since everyone carries a “smart phone” containing more data than 100,000 dictionaries.

For Every Rule… For every rule, there is an exception. The Brébeuf hymnal does contain some hymns which use archaic language. If you have a priest who absolutely hates archaic language, it would be better to choose other selections (and the Brébeuf hymnal has a billion). The following is a Eucharistic hymn by Father Robert Southwell, a Jesuit who suffered brutal martyrdom at the hands of the Anglicans:

His Words Matter: Only a very foolish person would change or “modernize” the words of Saint Robert Southwell, whose lengthy hymn is a brilliant treatise on Transubstantiation. We must remember that the Anglicans were vehemently opposed to Catholic doctrines, especially the invocation of the Blessed Virgin Mary and (in particular) the doctrine of Transubstantiation. After the time of King Henry VIII—in both England and its American Colonies—religious oaths were required to hold a rank in the military or government. For example, the oath George Washington signed read as follows:

“I [……] do declare that
there is no Transubstantiation
in the sacrament of the Lord’s supper
or in the Elements of bread and wine
at or after the consecration thereof
by any person whatsoever.”

By signing this oath, George Washington was assuring the Anglican government he was not Catholic. If you want to learn more, Google “Anglican Test Act.”


NOTES FROM THIS ARTICLE:

1   Perhaps some of our readers have experimented with “mean tone” organs.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: archaic hymn lyrics, Eucharistic Hymn SATB, The Catholic Hymnal, The Holy Eucharist Last Updated: February 21, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
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