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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Small Choir Repertoire: “Of The Father’s Love Begotten” (Two Voices)

Jeff Ostrowski · January 11, 2022

NE OF MY BROTHERS—in addition to being a great athlete—is a fabulous musician. About fifteen years ago, I showed him a Responsorial Psalm I’d composed, asking for his honest opinion. He immediately said: “I would never use this; it’s in a minor key, and sounds way too depressing.” He was correct; pieces for the congregation should sound bright, not mournful. The minor modes—which are far more interesting, in my opinion—must be used with great care. For instance, if I compose a verse in a minor tone, I will often use a major refrain … and there are other tricks, too.

A Happy Piece: A beautiful and “bright” piece comes to us from the 5th century: Corde Natus Ex Parentis. The complete version by Prudentius is very long, and—like many other ancient hymns—talks about our Redeemer’s entire life, including miracles he performed. But over the centuries, Corde Natus has become strongly associated with Christmastide and/or the Epiphany season (at least the verses which are commonly sung). The Brébeuf hymnal contains a gorgeous organ accompaniment:

Version for Two Voices: Needless to say, this song can be sung in Latin, not just English. Yesterday morning, I composed a version for two voices. I have no idea whether it’s any good, but feel free to download it—just remember it cannot be sung a cappella. It only works with the organ accompaniment found in the Brébeuf hymnal:

Melody Origin: The Brébeuf hymnal gives tons of “extra” information regarding the provenance of its texts and tunes. It even provides specific references to additional harmonizations by Richard Lloyd (1993 and Noel Rawsthorne (2011); and I know of no other hymnal which does likewise. The footnote on page 668 says: “The melody (DIVINUM MYSTERIUM) is an 11th century Sanctus trope, later adapted for Piae Cantiones (1582).” Do you think it sounds weird that this hymn used to be part of the SANCTUS?

Not Weird At All: It’s actually not very strange; and the reverse also happens. That is to say, many parts of the ORDINARIUM MISSAE came from other songs. Test your “musical knowledge” on the following examples. See if you can figure out which AGNUS DEI comes from the first example. And then see if you can figure out which SANCTUS comes from the second example:

Trivia: According to Dr. Joseph Dyer, the “Corde Natus” strophe is inserted into the hymn for the blessing of the oils on Holy Thursday (O redemptor, sume carmen).

This article is part of an ongoing (loosely connected)
series called: Repertoire for Small Choirs

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Corde Natus Ex Parentis, Divinum Mysterium, Mass of the Angels, Missa de angelis, Of The Father’s Love Begotten, Pieces For Small Choirs Last Updated: January 17, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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