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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Small Choir Repertoire: “Of The Father’s Love Begotten” (Two Voices)

Jeff Ostrowski · January 11, 2022

NE OF MY BROTHERS—in addition to being a great athlete—is a fabulous musician. About fifteen years ago, I showed him a Responsorial Psalm I’d composed, asking for his honest opinion. He immediately said: “I would never use this; it’s in a minor key, and sounds way too depressing.” He was correct; pieces for the congregation should sound bright, not mournful. The minor modes—which are far more interesting, in my opinion—must be used with great care. For instance, if I compose a verse in a minor tone, I will often use a major refrain … and there are other tricks, too.

A Happy Piece: A beautiful and “bright” piece comes to us from the 5th century: Corde Natus Ex Parentis. The complete version by Prudentius is very long, and—like many other ancient hymns—talks about our Redeemer’s entire life, including miracles he performed. But over the centuries, Corde Natus has become strongly associated with Christmastide and/or the Epiphany season (at least the verses which are commonly sung). The Brébeuf hymnal contains a gorgeous organ accompaniment:

Version for Two Voices: Needless to say, this song can be sung in Latin, not just English. Yesterday morning, I composed a version for two voices. I have no idea whether it’s any good, but feel free to download it—just remember it cannot be sung a cappella. It only works with the organ accompaniment found in the Brébeuf hymnal:

Melody Origin: The Brébeuf hymnal gives tons of “extra” information regarding the provenance of its texts and tunes. It even provides specific references to additional harmonizations by Richard Lloyd (1993 and Noel Rawsthorne (2011); and I know of no other hymnal which does likewise. The footnote on page 668 says: “The melody (DIVINUM MYSTERIUM) is an 11th century Sanctus trope, later adapted for Piae Cantiones (1582).” Do you think it sounds weird that this hymn used to be part of the SANCTUS?

Not Weird At All: It’s actually not very strange; and the reverse also happens. That is to say, many parts of the ORDINARIUM MISSAE came from other songs. Test your “musical knowledge” on the following examples. See if you can figure out which AGNUS DEI comes from the first example. And then see if you can figure out which SANCTUS comes from the second example:

Trivia: According to Dr. Joseph Dyer, the “Corde Natus” strophe is inserted into the hymn for the blessing of the oils on Holy Thursday (O redemptor, sume carmen).

This article is part of an ongoing (loosely connected)
series called: Repertoire for Small Choirs

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Corde Natus Ex Parentis, Divinum Mysterium, Mass of the Angels, Missa de angelis, Of The Father’s Love Begotten, Pieces For Small Choirs Last Updated: January 17, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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