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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Four Easy Pieces” (Smaller Choirs)

Jeff Ostrowski · November 3, 2021

Sometimes we have numerous Solemn High Masses during the week, and it’s impossible to expect the full choir to sing for all of them. That means we have a “smaller crew”—and that’s okay because there’s tons of music that can be done with limited performing forces. On the feast of All Saints (November 1st) we sang hymn #165 from the Brébeuf hymnal using just the SOPRANO and ALTO lines:

The text is the traditional hymn for the feast of All Saints:

Christe, Redémptor ómnium,
Consérva tuos fámulos,
Beátae semper Vírginis
Placátus sanctis précibus.

O Christ, Redeemer of all,
appeased by the holy prayers
of the ever-blessed Virgin,
do Thou protect Thy servants.

When Pope Urban VIII “corrupted” all the breviary hymns in 1631AD, here’s what he did to this particular hymn:

Placáre Christe sérvulis,
Quibus Patris cleméntiam,
Tuæ ad Tribúnal grátiæ,
Patróna Virgo póstulat.

Be merciful, Christ, to Your servants,
for whom our advocate, the Virgin,
asks the Father’s mercy
at the throne of grace.

A very simple (yet beautiful) piece is “Lux Alma, Jesu, Mentium” which comes from a long poem by Saint Bernard: “Jesu Dulcis Memoria.” Notice that—courtesy of the Brébeuf hymnal—a very special organ accompaniment has been included:

*  PDF Download • Lux Alma Jesu Mentium
—Including an organ accompaniment.

The poem reminds us that we believe in a God whom we cannot see. Father John Connelly translates the second verse as: How happy the man that is host to You, for You are the companion of the Father at His right hand. You are the light that consoles heaven, but is unseen by man on earth. By the way, this verse doesn’t mean we cannot see Jesus under the forms of bread and wine. Nor does it mean we cannot see Jesus in the face of the poor, or the purity of a snowflake, or the magnificence of the universe.

The next hymn is really wonderful. It’s called “Jesu Nostra Redemptio,” and it’s appropriate throughout the liturgical year. Just like the previous hymn, numerous versions of this hymn were included (in English) in the Brébeuf hymnal. Moreover, the Brébeuf hymnal contains important addenda, such as theological explanations.

*  PDF Download • Jesu Nostra Redemptio
—An organ accompaniment has been included.

My favorite verse addresses the Second Person of the Blessed Trinity:

What mercy conquered thee,
so as to bear our misdeeds,
suffering a cruel death,
so as to lift us from death?

The following tune was used in The Pope Pius XII Hymnal (1959) which we have spoken about in the past. It’s a famous melody—from around 1440AD—called “BRESLAU,” and Felix Mendelssohn wrote a famous arrangement of it for Saint Paul Oratorio (1836).

The special way the verses are notated in the Brébeuf Choral Supplement makes it possible to add parts instantly; it’s incredible that no book ever did this until the Brébeuf hymnal came along.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured, PDF Download Tagged With: Easy Polyphony For Amateurs, Felix Mendelssohn, Hymns for Small Choirs, Pieces For Small Choirs, Urbanite Hymn Reform Last Updated: November 3, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “What Martin Luther Said…”
    My pastor asked me to write little columns for the bulletin each week. The article for 20 July 2025 has been posted, and it’s called: “What Luther Said…” Martin Luther (an ex-priest and apostate) was an infamous heretic whose ignorance of JESUS CHRIST was only exceeded by his filthy and disgusting vulgarity.
    —Jeff Ostrowski
    “Music List” • 15th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 15th Sunday in Ordinary Time (13 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are also provided at the the feasts website.
    —Jeff Ostrowski
    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

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