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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

It Finally Happened.

Jeff Ostrowski · August 4, 2021

OMETHING PRETTY PERVERSE happened when The Saint John Brébeuf Hymnal was released to the public a few years ago. Certain voices on the internet—who claimed to be “experts” in the field of sacred music—ferociously attacked this book because of its approach to common melodies. Readers probably remember how the Brébeuf hymnal took an exceptionally bold approach to these “common melodies,” making it possible to spoon-feed your congregation powerful tunes without frustrating them. Because of the viciousness of the attacks, I was asked by the publisher to “publicly and meticulously refute” these mendacious statements—but I eventually convinced them that doing so would only elevate criticisms by musicians not qualified to critique this hymnal. (Many of these internet critics have never worked in a Catholic Church.)

It Finally Happened: The situation has changed. Major publishing houses, following in the footsteps of the Brébeuf hymnal, are now touting the advantage of “texts which can be used with multiple tunes.” In other words, the Brébeuf approach—initially mocked and derided—has now become such a success that it’s being stolen by the big publishing companies!

Deep Down: Needless to say, the Brébeuf hymnal was not the first book to utilize “common tunes.” Dr. Theodore Marier’s hymnal—which you can read about here—also subtly used several. However, the extent to which they were used in the Brébeuf hymnal was truly groundbreaking. Deep down, I wish some of these companies would give credit to SOPHIA INSTITUTE PRESS, even if it’s just in a tiny footnote. But I suppose it’s better for us to learn to say: Ad Majórem Dei Glóriam.

Live Recording: Number 817 from the Brébeuf hymnal is an example of a “common tune.” The text was written by a Roman Catholic Martyr named Saint Philip Howard, while he was imprisoned in the Tower of London:

Another Groundbreaking Technique: The volunteer choir in that video was able to sing all the verses perfectly because the Brébeuf hymnal does something which—as far as I know—is unique. You see, every single verse is notated SATB in the Brébeuf choral supplement. But when singing unison hymns, the choir members should use the Pew Edition, because it contains a whole bunch of awesome stuff that could not be included in the choral supplement (which is 1,192 pages) such as: theological footnotes; color plates demonstrating the history of Roman Catholic hymnody; text-only hymns which can be sung with multiple tunes; and so forth. For instance, look at the fascinating details the Pew Edition included about Saint Philip Howard!

Final Thought: Father Valentine often quoted Father Alan Heet, OFM, who used to say: “The cemeteries are full of people who thought they were indispensable.” I suppose all of us need to guard against believing that we are “indispensable” to our church communities. Instead, we should praise God for the opportunity to glorify Him.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Common Hymn Melodies, Dr Theodore Marier, Hymns Psalms Spiritual Canticles Last Updated: August 5, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The Princess of the Palatinate once described German Protestantism to Louis XIV with this formula: “In our country, everyone makes up his own little religion.” Every priest, or almost every priest, is at this point today. All the faithful have to say is “Amen.” They are still blessed when the pastor’s religion does not change every Sunday, at the whim of his reading, the foolery he has seen others at, or at his own pure fancy.

— Professor Louis Bouyer (1968)

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