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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Polyphonic Creed Extension” (Perfect Canon Between Soprano & Alto)

Jeff Ostrowski · July 3, 2021

E DON’T KNOW very much about how the Last Supper would have looked. Most scholars believe the Apostles and our Blessed Lord would have been laying down (“reclining”) as they ate. Some scholars have tried to guess how Jewish rituals might have influenced the early Christian rites and “disciplina arcana”—and Father Adrian Fortescue did as well. Because of the words “Postquam cœnatum est,” we know that the chalice our Lord consecrated was the fourth (last) Hallel cup. I am certainly not qualified to add to this type of scholarship in any way.

Dogs In Church: In spite of what certain internet authors assert, there is much we don’t know about the sacred liturgy even in “modern” times—such as the 16th century. Contemporaneous documents show it was quite common to bring dogs into church at that time. The noisy dog sounds were something prayerful Catholics complained about vociferously. What exactly did that look like? It’s doubtful there would have been silence in the nave of the church—even while complex polyphony was being sung! And people back in those days (who had to work so hard) often smelled bad … which is why incense was used according to some sources. Furthermore, how long did it take the Celebrant to pray the Canon? Examining the length of certain settings (SANCTUS + HOSANNA + BENEDICTUS + HOSANNA), it would seem the priest took a very long time saying the Canon.

Make It Fit Our Times: Therefore, Catholics have always needed to adapt traditional music to the sacred liturgy of the times. In today’s environment—for a variety of reasons—it might be imprudent to attempt a full Renaissance setting of the CREDO, which can easily last 9 minutes or more. Therefore, we are “stealing” something from the Germans. The Germans sing the Creed in plainsong, but switch to polyphony for the “Et Incarnatus Est” section. My choir has been singing Credo VII with added polyphonic sections.

An Example: I don’t like hearing my Soprano voice (I’m a Baritone), but my colleague Keven Smith has encouraged me to continue—so here’s my attempt at a simulation video:

*  PDF Download • Credo Extension (Perfect Canon)
—Based off something Father Guerrero published in 1566AD.

Rehearsal videos for each individual voice await you at #62964 .

Singing Is Physical: There is something I wish I could get across: Singing is physical. A recording device cannot reproduce a choral sound. The piano is a percussive instrument, and can be recorded with greater fidelity than a choir. What I’m trying to say is this: A choral sound is something physical, and microphones cannot capture it. We must form choirs; and this requires a minimum of three singers per part. When just two singers tackle a part, one voice will always dominate the other. You don’t have a choir until you have a minimum of three (3) singers per part. Four soloists singing SATB cannot substitute for an actual choir. Listen to this live hymn recording from last week at our parish and see whether you agree no individual voices “stick out.” Because choral music is physical—I’m talking about the sound waves created—there’s nothing as powerful as hearing a real choir sing in real life, especially if they are in “mixed formation.” I believe that we must form choirs and show priests how an actual choir sounds in real life; only then will we begin to see progress in the realm of Catholic Church music.

You can hear an excerpt of my choir singing that Guerrero Credo extension—but please realize that was the first time we attempted it, and it will improve as we continue to sing it.

P.S. To download a “Credo” image from the 14th century, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Credo VII, Missa Papae Marcelli Last Updated: July 13, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“Prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death.”

— Robert Cardinal Sarah (23-sep-2019), chosen by Pope Francis to be the Vatican’s chief liturgist

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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