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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Question & Answer Box • “Which Tune Is This?”

Jeff Ostrowski · May 6, 2021

AVE YOU HEARD of Sophia Institute Press? It’s a Catholic publishing house founded in 1983, and the only place you can purchase the Brébeuf hymnal. As a contributor, I am kept informed of the questions they receive—and there seems to be plentiful interest. The decision has been made to start Question & Answer Box, where this correspondence can be archived. You can see it if you visit the Brébeuf hymnal website and scroll until you see something that looks like this. We hope to add to it frequently.

What Does “Switchable” Mean? Many people are curious about the “switchable” texts. These are Brébeuf hymns with text only. What’s that all about? The switchable texts give the choirmaster freedom to pair any tune with a text. The possibilities are limitless! Some wonder why all the planning must be done from the Pew Edition: this is partially to help you take advantage of the switchable texts. Suppose you love a particular text—let’s say “Ad Cenam Agni Providi”—but you want to sing it with a particular tune. (It also works if you’re tired of always using the same tune with a particular text.) The Brébeuf switchable texts allow you to do that!

An Example: Let me give you an example from last Sunday at our parish. We wanted to sing “Ad Cenam Agni Providi” with the DUGUET melody. Therefore, I had my singers turn to page 24, which has the Latin text alongside a literal English translation. Then, I used the organ accompaniment edition to play DUGUET. (This took about 27 seconds total.) And the result was magnificent . Let me be very clear: There are thousands of possible combinations. And it’s all thanks to the flexibility of the Brébeuf Pew Edition.

Adding Harmonies: Sometimes, choirmasters want to add that “extra depth” to a hymn. That’s where the Choral Supplement comes in; all 1,192 pages of it! At my parish, we frequently utilize this book—although the Soprano section always has the option to sing directly from the Pew Edition, while the Altos, Tenors, and Basses add the harmonies. The following is a live recording of a piece we tried to sightread a few days ago (Brébeuf Hymn #39).

It will improve as we continue to rehearse it:

A Versatile Melody: That tune is called ORIENTIS PARTIBUS, a 13th century song about a donkey. But the tune doesn’t have to be used for songs about donkeys—it can be used for many texts.

1998 • In the “New Catholic Hymn Book,” they use the melody with Christ ist erstanden, which is not a song about a donkey.

1990 • In the “Collegeville Hymnal,” they use the melody with Christian Do You Hear The Lord, which is not a song about a donkey.

1986 • In the “New English Hymnal,” they use the melody with Pugnáti Christi Mílites, which is not a song about a donkey.

1958 • In the “New Saint Basil,” they use the melody with Concórdi Laetítia, which is not a song about a donkey.

1955 • In the “Mediator Dei Hymnal,” Cyr de Brant uses that melody with Maiden Mother Meek And Mild, which is not a song about a donkey. (The same pairing is used in the “American Catholic Hymnal” published in 1913 by the Marist Brothers.)

1940 • In the “1940 Episcopalian Hymnal,” they use the melody with Victis Sibi Cognómina, which is not a song about a donkey.

1939 • In the “New Westminster Hymnal,” Dom Gregory Murray’s harmonization is used with Vrgin Wholly Marvellous by Saint Ephrem the Syrian. (The text is not a song about a donkey.)

1910 • In “Songs of Syon,” they use the melody with Praise To God, Immortal Praise, which is not a song about a donkey.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Ad Coenam Agni Providi, Affordable Hymnal for Catholic Parishes, Easter Hymns, Jean de Brebeuf Hymnal, ORIENTIS PARTIBUS HYMN Last Updated: May 9, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

By far, the event that caused the biggest increase in requests for indults from the morning Mass requirement was the Second World War. The unusual requirements of providing Mass during wartime led to some unique legislation accommodating the time of Mass. Already in 1940, Pope Pius XII issued a motu proprio addressing the situation of holding Mass in countries where a “Black-out” had been ordered.

— Father Shawn P. Tunink

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