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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“No hymn deserves more to be reintroduced in our catholic tradition.” —Dom Ermin Vitry

Jeff Ostrowski · May 3, 2021

HICH VERNACULAR HYMN is the most ancient? Like so many liturgical items, the answer is complicated. Father Robert Skeris said Christ ist erstanden—a Leise from the 12th century—is “the oldest preserved Easter hymn in the vernacular.” A 14th century version (in campo aperto) can be found on folio 83v in the KLOSTERNEUBURG MS #1213. Yes, that means ancient Latin manuscripts suddenly break into German (“Christ ist erstanden”) for this little tune—and I realize some will find that remarkable. In 1943, Dom Hügle attempted to match a Latin text with the famous tune, but it has several awkward moments. The Brébeuf hymnal (Sophia Institute Press, 2018) uses the text of the Church’s oldest Latin Eucharistic hymn, which fits like a glove. The Brébeuf hymnal also provides an English version, translated by Fr. Adrian Fortescue. Unlike other translations—such as the one by Dr. John M. Neale—Fortescue’s translation matches the original meter.

We had a new group of singers yesterday and needed a nice little hymn. Here’s our live recording:

*  YouTube • VERSION IN LATIN
—Number 465 from the Saint Jean de Brébeuf Hymnal.

*  YouTube • VERSION IN ENGLISH
—Number 464 from the Saint Jean de Brébeuf Hymnal.

*  PDF Download • Original Text (7th Century)
—Hat tip to Steven Van Roode and the Library of Milan.

Of course Father Fortescue was not the only person to translate this hymn into English. For example, a Roman Catholic poet named Denis Florence MacCarthy also produced a very fine English translation, but unlike the version in the Brébeuf hymnal, MacCarthy’s doesn’t match the original meter:

Many composers set Christ ist erstanden. For example, the Flemish composer Jacob Regnart (d. 1599) created an entire Mass based upon it. Each movement (KYRIE, GLORIA, CREDO, SANCTUS, BENEDICTUS, AGNUS) quotes the famous melody:

*  PDF Download • KYRIE
—Jakob Regnardt (d. 1599) Missa super “Christ ist erstanden”

The complete Mass is quite beautiful, and we are considering singing it at our FSSP parish. I often tell my choir members how the best composers tended to die around 1599AD—it’s quite remarkable! Giovanni Pierluigi da Palestrina (d. 1594); Orlande de Lassus (d. 1594); Annibale Zoilo (d. 1592); Jacob Regnart (d. 1599); Luca Marenzio (d. 1599); Father Francisco Guerrero (d. 1599); and so forth.

At the height of the Second World War, Dom Ermin Vitry wrote about Christ ist erstanden as follows: “There is no motet or hymn which deserves more to be reintroduced in our catholic tradition. The proof of its musical superiority is proven by the fact that J. Sebastian Bach composed on its design more than seven figured chorals.” He is correct—for example, search YouTube for the Bach Cantata with “Christ lag in Todesbanden.”

How Old Is This?

The melody in the Brébeuf hymnal is from approximate 1150AD.

The text in the Brébeuf hymnal is from approximately 625AD.

The harmonies in the Brébeuf hymnal are from 2018.

Remember that texts are always going to be “older” than melodies, because humanity didn’t figure out how to write down melodies until about 950AD, thanks especially to a Benedictine monk named Guido d’Arezzo. For more information about the Church’s oldest Latin Eucharistic hymn, please see:

*  Collected Articles • “The Oldest Latin Eucharistic Hymn”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Oldest Latin Eucharistic Hymn, Sancti Venite Eucharistic Last Updated: May 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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