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Views from the Choir Loft

Calling All Church Musicians!

Jeff Ostrowski · May 2, 2021

HURCH MUSICIANS: If you’re trying to make a difference, expect to be attacked in every way imaginable. They will go after your character. They will go after your family. They will publicly repeat falsehoods 1,000 times—there is no calumny they will not embrace. We must expect this treatment! Think about it for a moment…if everyone in the Catholic Church had good intentions, sincere love of God, and decent musical training, would we be in the situation we’re currently in? Again I say: those trying to serve Jesus Christ (especially in the liturgical sphere) will be attacked. Full stop. Frequently, the assaults will come from people claiming to be “the world’s greatest Catholics.” We must learn to expect and embrace this reality!

Artistic temperament: Musicians tend to be quite sensitive. Somebody on the street corner might say: “You’re a terrible composer.” That person might be tone-deaf and struggle to find Middle C. Indeed, that person might be addicted to crack cocaine. But it doesn’t matter. A musician will go to bed that night thinking: “I wonder if that guy was right about my composition skills…”

Real men: Almighty God did not command us to become millionaires. God commanded us to “be fruitful and multiply.” Of course there are exceptions, such as Catholic priests—who do not marry. But some men excuse themselves from getting married (apparently) because they are too busy trying to “win” at Facebook. Many studies have shown that excessive time on Facebook makes men unattractive to women. Facebook enhances personality traits antithetical to those a real man should cultivate. Calling yourself a man doesn’t make yourself one. I know one man (and he’s married!) who can’t stop talking about how manly he is. Yet, he spends most of his time on Facebook arguing with teenage women at my parish!

In praise of priests: On the other hand, some of the most “manly” men I know are Catholic priests (both OF and EF) who have absolutely no interest in activities such as Facebook. Years ago, it was considered insulting to tell somebody “he’s living in his own little world.” These days, people voluntarily create such worlds, where they are in control of everything and can ban anyone who has a different view.

Misery loves company: Be on your guard against people who are miserable; they will try to drag you to their level. Furthermore, watch out for “liturgical snowflakes”—people who would rather die than admit making an error. They need to realize that truly great scholars and artists are always eager to learn. Even Josef Hofmann (!) kept a little notebook with him, in which he would jot down things he learned. Liturgical snowflakes make our work so much more difficult!

Nothing in excess: Technology can certainly be useful, when its use is governed by right reason. But we cannot stress too much the dangers of isolation and excessive “screen time.” Indeed, when it comes to unrestrained negativity, passive-aggressive behavior, character assassination, and so forth—especially on social media—it is important to avoid participating or even glancing at it. Prevent it from entering into your soul. We must avoid it the same way we avoid temptations against the Sixth Commandment, pornography, and so on; that’s how toxic it is.

Solving The Problem :

When churlish, unhappy, evil people attack us, let us read from “The Imitation of Christ” by Thomas à Kempis. Or let us call to mind the sufferings of the Jesuits of North America, such as this excerpt from the life of Saint Isaac Jogues:

The Iroquois continued to torture the victims, cutting, stabbing, burning till dusk fell. The prisoners then were placed in one of the houses, each of them stretched on his back—limbs extended—his wrists and ankles bound fast to stakes driven into the earthen floor. It was time now for the children to amuse themselves. They placed live coals on the naked bodies. Sometimes the prisoners were able to shake off the coals. Like little demons, the youngsters chortled with glee when the victims were unable to dislodge the coals.

On the three following days they were placed on the platform, where old and young, men and women, resumed their sport. The crowd surged up on the platform and beat and stabbed the prisoners. A sorcerer approached the priest and cried: “I hate this one most of all.” With that, he commenced to gnaw his fingers. Next, he ordered a Christian Algonquin woman, a prisoner of the Mohawks, to saw off Father Isaac’s left thumb with a jagged shell. She refused. The braves began to beat her and threatened to kill her. Trembling, she at last complied with reluctance.

When the thumb fell to the floor, Father Isaac picked it up and—as he later wrote—“I presented it to Thee, O my God, in remembrance of the sacrifices which for the last seven years I had offered on the altars of Thy Church and as an atonement for the want of love and reverence of which I have been guilty in touching Thy Sacred Body.”

In Matthew 16:24, Jesus Christ told us: “If any man will come after me, let him deny himself, and take up his cross, and follow me.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Father Isaac Jogues Last Updated: September 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

Recent Posts

  • Urgent! • We Desperately Need Funds!
  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?

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