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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Calling All Church Musicians!

Jeff Ostrowski · May 2, 2021

HURCH MUSICIANS: If you’re trying to make a difference, expect to be attacked in every way imaginable. They will go after your character. They will go after your family. They will publicly repeat falsehoods 1,000 times—there is no calumny they will not embrace. We must expect this treatment! Think about it for a moment…if everyone in the Catholic Church had good intentions, sincere love of God, and decent musical training, would we be in the situation we’re currently in? Again I say: those trying to serve Jesus Christ (especially in the liturgical sphere) will be attacked. Full stop. Frequently, the assaults will come from people claiming to be “the world’s greatest Catholics.” We must learn to expect and embrace this reality!

Artistic temperament: Musicians tend to be quite sensitive. Somebody on the street corner might say: “You’re a terrible composer.” That person might be tone-deaf and struggle to find Middle C. Indeed, that person might be addicted to crack cocaine. But it doesn’t matter. A musician will go to bed that night thinking: “I wonder if that guy was right about my composition skills…”

Real men: Almighty God did not command us to become millionaires. God commanded us to “be fruitful and multiply.” Of course there are exceptions, such as Catholic priests—who do not marry. But some men excuse themselves from getting married (apparently) because they are too busy trying to “win” at Facebook. Many studies have shown that excessive time on Facebook makes men unattractive to women. Facebook enhances personality traits antithetical to those a real man should cultivate. Calling yourself a man doesn’t make yourself one. I know one man (and he’s married!) who can’t stop talking about how manly he is. Yet, he spends most of his time on Facebook arguing with teenage women at my parish!

In praise of priests: On the other hand, some of the most “manly” men I know are Catholic priests (both OF and EF) who have absolutely no interest in activities such as Facebook. Years ago, it was considered insulting to tell somebody “he’s living in his own little world.” These days, people voluntarily create such worlds, where they are in control of everything and can ban anyone who has a different view.

Misery loves company: Be on your guard against people who are miserable; they will try to drag you to their level. Furthermore, watch out for “liturgical snowflakes”—people who would rather die than admit making an error. They need to realize that truly great scholars and artists are always eager to learn. Even Josef Hofmann (!) kept a little notebook with him, in which he would jot down things he learned. Liturgical snowflakes make our work so much more difficult!

Nothing in excess: Technology can certainly be useful, when its use is governed by right reason. But we cannot stress too much the dangers of isolation and excessive “screen time.” Indeed, when it comes to unrestrained negativity, passive-aggressive behavior, character assassination, and so forth—especially on social media—it is important to avoid participating or even glancing at it. Prevent it from entering into your soul. We must avoid it the same way we avoid temptations against the Sixth Commandment, pornography, and so on; that’s how toxic it is.

Solving The Problem :

When churlish, unhappy, evil people attack us, let us read from “The Imitation of Christ” by Thomas à Kempis. Or let us call to mind the sufferings of the Jesuits of North America, such as this excerpt from the life of Saint Isaac Jogues:

The Iroquois continued to torture the victims, cutting, stabbing, burning till dusk fell. The prisoners then were placed in one of the houses, each of them stretched on his back—limbs extended—his wrists and ankles bound fast to stakes driven into the earthen floor. It was time now for the children to amuse themselves. They placed live coals on the naked bodies. Sometimes the prisoners were able to shake off the coals. Like little demons, the youngsters chortled with glee when the victims were unable to dislodge the coals.

On the three following days they were placed on the platform, where old and young, men and women, resumed their sport. The crowd surged up on the platform and beat and stabbed the prisoners. A sorcerer approached the priest and cried: “I hate this one most of all.” With that, he commenced to gnaw his fingers. Next, he ordered a Christian Algonquin woman, a prisoner of the Mohawks, to saw off Father Isaac’s left thumb with a jagged shell. She refused. The braves began to beat her and threatened to kill her. Trembling, she at last complied with reluctance.

When the thumb fell to the floor, Father Isaac picked it up and—as he later wrote—“I presented it to Thee, O my God, in remembrance of the sacrifices which for the last seven years I had offered on the altars of Thy Church and as an atonement for the want of love and reverence of which I have been guilty in touching Thy Sacred Body.”

In Matthew 16:24, Jesus Christ told us: “If any man will come after me, let him deny himself, and take up his cross, and follow me.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Father Isaac Jogues Last Updated: September 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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