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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

10 Examples • “Diversity of Musical Styles” at the Traditional Latin Mass

Jeff Ostrowski · April 14, 2021

NOW THIS: it’s impossible to succeed as a church musician if one must constantly “justify one’s existence.” That is to say, the vocation of a choirmaster is already extremely difficult (physically and mentally). On top of all that, if one must constantly persuade one’s boss of one’s value, that’s too much—at least, in my humble opinion. Years ago, I worked for a priest whom I had to “entertain.” He demanded different songs at all five Masses each weekend—and if he wasn’t sufficiently entertained, the musician paid a heavy price. It was terrible! Therefore, one must find a priest who already understands the Catholic Mass demands a certain type of music that isn’t up for debate. One must find a priest who already knows that the Holy Mass is not about entertainment; it’s about glorifying God. At the same time, the music should be sung well. It must be beautiful and fitting. It should be a source of delight to anyone who hears it. In 2013, I spoke about the need for a diversity of styles during the Holy Mass. Some pieces should be organ only. Others, organ with voices. Some, voices only. Some Renaissance. Some Baroque. Some Gregorian Chant. Some Modern. And so forth and so on. I still believe this to be quite important.

Diverse Music For Mass

My colleague, Keven Smith, recently spoke of rebooting your choir, post-Covid. I have already described the difficult situation here in California due to Covid-19. We are not allowed to have choir rehearsals, which has caused me great anguish. In spite of this, I hope you will allow me to share some audio examples from last Sunday’s Mass—even though we aren’t allowed to have rehearsals—to illustrate ten ways you can obtain diversity:

(1) Modern Music

We like to sing modern music. Here’s an excerpt from Sunday, composed in 2013 by Richard Rice:

*  Mp3 Excerpt • MODERN MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(2) Common Practice Era • Unison

We like to sing hymns in unison. Here’s #785 from the Brébeuf hymnal, recorded live:

*  Mp3 Excerpt • UNISON HYMN
—Recorded live at the FSSP Mass in Los Angeles.

(3) Common Practice Era • Trebles

We like to hear just the Alto and Soprano sections. Here is #258 from the Brébeuf hymnal, a tune called “La Rochelle” with the text of Jesu Nostra Redemptio (“Redeemer of our fallen state”):

*  Mp3 Excerpt • SOPRANO + ALTO
—Recorded live at the FSSP Mass in Los Angeles.

(4) Common Practice Era • Mixed

It is possible to sing hymns with Tenor, Alto, and Soprano. Here is #434 from the Brébeuf hymnal. It’s a tune called “Notre Dame” with the ancient text of Rex Sempiterne Domine (“Eternal King of Heaven’s hosts”):

*  Mp3 Excerpt • TENOR + TREBLES
—Recorded live at the FSSP Mass in Los Angeles.

(5) Mediæval Harmonies

We like to sing Mediæval polyphony, and we did that for the AGNUS DEI:

*  Mp3 Excerpt • MEDIEVAL MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(6) A Cappella Plainsong

Of course, there was plenty of plainsong without organ. Here is Post Dies Octo Januis Clausis (what Father Lasance calls the “Greater Alleluia”):

*  Mp3 Excerpt • PLAINSONG WITHOUT ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(7) Accompanied Plainsong

And there was plenty of accompanied plainsong, as well. Here’s the Vidi Aquam sung by the ladies:

*  Mp3 Excerpt • PLAINSONG WITH ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(9) Harmonized Plainsong

We even sing “harmonized” chant—as I spoke about in a recent blog post:

*  Mp3 Excerpt • HARMONIZED CHANT
—Recorded live at the FSSP Mass in Los Angeles.

(10) Chant With Drone

To evoke a more “peaceful” feeling, we had the men sing a “ison” for Gloria IX:

*  Mp3 Excerpt • Gloria IX with Drone
—Recorded live at the FSSP Mass in Los Angeles.

In addition to every combination you could imagine (soloists, female only, men only, men and female, and so forth), we also had—needless to say—organ music of every genre: French, Baroque, Modern, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Harmonized Gregorian Chant, Latin Mass Musical Diversity Last Updated: May 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • Communion (25th Sn. Ord.)
    This coming Sunday, 21 September 2025, is the 25th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with honor of Eustace Ahatsistari shimmers with resplendence. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet. The psalmist chose eight (8) synonyms—law, statutes, commands, ordinances, decrees, precepts, words, and promise—and in his strophes of eight verses apiece planned (perhaps) to use a different synonym in each verse. In his translation of the Bible, Monsignor Ronald Knox miraculously managed to preserve the alphabetical acrostic. Dr. Herbert Finberg later exclaimed: “No living writer possesses a greater command over the English language than Monsignor Knox.”
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski
    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed

Random Quote

“The Mass, said in Latin, is the same all over the world. Go where you will, the language is the same; and such unity is in itself a great good, far greater than would be the mere understanding of the words.”

— John Henry Newman (1859)

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