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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

10 Examples • “Diversity of Musical Styles” at the Traditional Latin Mass

Jeff Ostrowski · April 14, 2021

NOW THIS: it’s impossible to succeed as a church musician if one must constantly “justify one’s existence.” That is to say, the vocation of a choirmaster is already extremely difficult (physically and mentally). On top of all that, if one must constantly persuade one’s boss of one’s value, that’s too much—at least, in my humble opinion. Years ago, I worked for a priest whom I had to “entertain.” He demanded different songs at all five Masses each weekend—and if he wasn’t sufficiently entertained, the musician paid a heavy price. It was terrible! Therefore, one must find a priest who already understands the Catholic Mass demands a certain type of music that isn’t up for debate. One must find a priest who already knows that the Holy Mass is not about entertainment; it’s about glorifying God. At the same time, the music should be sung well. It must be beautiful and fitting. It should be a source of delight to anyone who hears it. In 2013, I spoke about the need for a diversity of styles during the Holy Mass. Some pieces should be organ only. Others, organ with voices. Some, voices only. Some Renaissance. Some Baroque. Some Gregorian Chant. Some Modern. And so forth and so on. I still believe this to be quite important.

Diverse Music For Mass

My colleague, Keven Smith, recently spoke of rebooting your choir, post-Covid. I have already described the difficult situation here in California due to Covid-19. We are not allowed to have choir rehearsals, which has caused me great anguish. In spite of this, I hope you will allow me to share some audio examples from last Sunday’s Mass—even though we aren’t allowed to have rehearsals—to illustrate ten ways you can obtain diversity:

(1) Modern Music

We like to sing modern music. Here’s an excerpt from Sunday, composed in 2013 by Richard Rice:

*  Mp3 Excerpt • MODERN MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(2) Common Practice Era • Unison

We like to sing hymns in unison. Here’s #785 from the Brébeuf hymnal, recorded live:

*  Mp3 Excerpt • UNISON HYMN
—Recorded live at the FSSP Mass in Los Angeles.

(3) Common Practice Era • Trebles

We like to hear just the Alto and Soprano sections. Here is #258 from the Brébeuf hymnal, a tune called “La Rochelle” with the text of Jesu Nostra Redemptio (“Redeemer of our fallen state”):

*  Mp3 Excerpt • SOPRANO + ALTO
—Recorded live at the FSSP Mass in Los Angeles.

(4) Common Practice Era • Mixed

It is possible to sing hymns with Tenor, Alto, and Soprano. Here is #434 from the Brébeuf hymnal. It’s a tune called “Notre Dame” with the ancient text of Rex Sempiterne Domine (“Eternal King of Heaven’s hosts”):

*  Mp3 Excerpt • TENOR + TREBLES
—Recorded live at the FSSP Mass in Los Angeles.

(5) Mediæval Harmonies

We like to sing Mediæval polyphony, and we did that for the AGNUS DEI:

*  Mp3 Excerpt • MEDIEVAL MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(6) A Cappella Plainsong

Of course, there was plenty of plainsong without organ. Here is Post Dies Octo Januis Clausis (what Father Lasance calls the “Greater Alleluia”):

*  Mp3 Excerpt • PLAINSONG WITHOUT ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(7) Accompanied Plainsong

And there was plenty of accompanied plainsong, as well. Here’s the Vidi Aquam sung by the ladies:

*  Mp3 Excerpt • PLAINSONG WITH ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(9) Harmonized Plainsong

We even sing “harmonized” chant—as I spoke about in a recent blog post:

*  Mp3 Excerpt • HARMONIZED CHANT
—Recorded live at the FSSP Mass in Los Angeles.

(10) Chant With Drone

To evoke a more “peaceful” feeling, we had the men sing a “ison” for Gloria IX:

*  Mp3 Excerpt • Gloria IX with Drone
—Recorded live at the FSSP Mass in Los Angeles.

In addition to every combination you could imagine (soloists, female only, men only, men and female, and so forth), we also had—needless to say—organ music of every genre: French, Baroque, Modern, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Harmonized Gregorian Chant, Latin Mass Musical Diversity Last Updated: May 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular.”

— Blessed John XXIII (22 February 1962)

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