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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

10 Examples • “Diversity of Musical Styles” at the Traditional Latin Mass

Jeff Ostrowski · April 14, 2021

NOW THIS: it’s impossible to succeed as a church musician if one must constantly “justify one’s existence.” That is to say, the vocation of a choirmaster is already extremely difficult (physically and mentally). On top of all that, if one must constantly persuade one’s boss of one’s value, that’s too much—at least, in my humble opinion. Years ago, I worked for a priest whom I had to “entertain.” He demanded different songs at all five Masses each weekend—and if he wasn’t sufficiently entertained, the musician paid a heavy price. It was terrible! Therefore, one must find a priest who already understands the Catholic Mass demands a certain type of music that isn’t up for debate. One must find a priest who already knows that the Holy Mass is not about entertainment; it’s about glorifying God. At the same time, the music should be sung well. It must be beautiful and fitting. It should be a source of delight to anyone who hears it. In 2013, I spoke about the need for a diversity of styles during the Holy Mass. Some pieces should be organ only. Others, organ with voices. Some, voices only. Some Renaissance. Some Baroque. Some Gregorian Chant. Some Modern. And so forth and so on. I still believe this to be quite important.

Diverse Music For Mass

My colleague, Keven Smith, recently spoke of rebooting your choir, post-Covid. I have already described the difficult situation here in California due to Covid-19. We are not allowed to have choir rehearsals, which has caused me great anguish. In spite of this, I hope you will allow me to share some audio examples from last Sunday’s Mass—even though we aren’t allowed to have rehearsals—to illustrate ten ways you can obtain diversity:

(1) Modern Music

We like to sing modern music. Here’s an excerpt from Sunday, composed in 2013 by Richard Rice:

*  Mp3 Excerpt • MODERN MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(2) Common Practice Era • Unison

We like to sing hymns in unison. Here’s #785 from the Brébeuf hymnal, recorded live:

*  Mp3 Excerpt • UNISON HYMN
—Recorded live at the FSSP Mass in Los Angeles.

(3) Common Practice Era • Trebles

We like to hear just the Alto and Soprano sections. Here is #258 from the Brébeuf hymnal, a tune called “La Rochelle” with the text of Jesu Nostra Redemptio (“Redeemer of our fallen state”):

*  Mp3 Excerpt • SOPRANO + ALTO
—Recorded live at the FSSP Mass in Los Angeles.

(4) Common Practice Era • Mixed

It is possible to sing hymns with Tenor, Alto, and Soprano. Here is #434 from the Brébeuf hymnal. It’s a tune called “Notre Dame” with the ancient text of Rex Sempiterne Domine (“Eternal King of Heaven’s hosts”):

*  Mp3 Excerpt • TENOR + TREBLES
—Recorded live at the FSSP Mass in Los Angeles.

(5) Mediæval Harmonies

We like to sing Mediæval polyphony, and we did that for the AGNUS DEI:

*  Mp3 Excerpt • MEDIEVAL MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(6) A Cappella Plainsong

Of course, there was plenty of plainsong without organ. Here is Post Dies Octo Januis Clausis (what Father Lasance calls the “Greater Alleluia”):

*  Mp3 Excerpt • PLAINSONG WITHOUT ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(7) Accompanied Plainsong

And there was plenty of accompanied plainsong, as well. Here’s the Vidi Aquam sung by the ladies:

*  Mp3 Excerpt • PLAINSONG WITH ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(9) Harmonized Plainsong

We even sing “harmonized” chant—as I spoke about in a recent blog post:

*  Mp3 Excerpt • HARMONIZED CHANT
—Recorded live at the FSSP Mass in Los Angeles.

(10) Chant With Drone

To evoke a more “peaceful” feeling, we had the men sing a “ison” for Gloria IX:

*  Mp3 Excerpt • Gloria IX with Drone
—Recorded live at the FSSP Mass in Los Angeles.

In addition to every combination you could imagine (soloists, female only, men only, men and female, and so forth), we also had—needless to say—organ music of every genre: French, Baroque, Modern, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Harmonized Gregorian Chant, Latin Mass Musical Diversity Last Updated: May 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

The liturgical reform bears absolutely no relation to what is called “desacralization” and in no way intends to lend support to the phenomenon of “secularizing the world.” Accordingly the rites must retain their dignity, spirit of reverence, and sacred character.

— Sacred Congregation for Divine Worship (5 September 1970)

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  • PDF Download • 3 September

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