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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

10 Examples • “Diversity of Musical Styles” at the Traditional Latin Mass

Jeff Ostrowski · April 14, 2021

NOW THIS: it’s impossible to succeed as a church musician if one must constantly “justify one’s existence.” That is to say, the vocation of a choirmaster is already extremely difficult (physically and mentally). On top of all that, if one must constantly persuade one’s boss of one’s value, that’s too much—at least, in my humble opinion. Years ago, I worked for a priest whom I had to “entertain.” He demanded different songs at all five Masses each weekend—and if he wasn’t sufficiently entertained, the musician paid a heavy price. It was terrible! Therefore, one must find a priest who already understands the Catholic Mass demands a certain type of music that isn’t up for debate. One must find a priest who already knows that the Holy Mass is not about entertainment; it’s about glorifying God. At the same time, the music should be sung well. It must be beautiful and fitting. It should be a source of delight to anyone who hears it. In 2013, I spoke about the need for a diversity of styles during the Holy Mass. Some pieces should be organ only. Others, organ with voices. Some, voices only. Some Renaissance. Some Baroque. Some Gregorian Chant. Some Modern. And so forth and so on. I still believe this to be quite important.

Diverse Music For Mass

My colleague, Keven Smith, recently spoke of rebooting your choir, post-Covid. I have already described the difficult situation here in California due to Covid-19. We are not allowed to have choir rehearsals, which has caused me great anguish. In spite of this, I hope you will allow me to share some audio examples from last Sunday’s Mass—even though we aren’t allowed to have rehearsals—to illustrate ten ways you can obtain diversity:

(1) Modern Music

We like to sing modern music. Here’s an excerpt from Sunday, composed in 2013 by Richard Rice:

*  Mp3 Excerpt • MODERN MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(2) Common Practice Era • Unison

We like to sing hymns in unison. Here’s #785 from the Brébeuf hymnal, recorded live:

*  Mp3 Excerpt • UNISON HYMN
—Recorded live at the FSSP Mass in Los Angeles.

(3) Common Practice Era • Trebles

We like to hear just the Alto and Soprano sections. Here is #258 from the Brébeuf hymnal, a tune called “La Rochelle” with the text of Jesu Nostra Redemptio (“Redeemer of our fallen state”):

*  Mp3 Excerpt • SOPRANO + ALTO
—Recorded live at the FSSP Mass in Los Angeles.

(4) Common Practice Era • Mixed

It is possible to sing hymns with Tenor, Alto, and Soprano. Here is #434 from the Brébeuf hymnal. It’s a tune called “Notre Dame” with the ancient text of Rex Sempiterne Domine (“Eternal King of Heaven’s hosts”):

*  Mp3 Excerpt • TENOR + TREBLES
—Recorded live at the FSSP Mass in Los Angeles.

(5) Mediæval Harmonies

We like to sing Mediæval polyphony, and we did that for the AGNUS DEI:

*  Mp3 Excerpt • MEDIEVAL MUSIC
—Recorded live at the FSSP Mass in Los Angeles.

(6) A Cappella Plainsong

Of course, there was plenty of plainsong without organ. Here is Post Dies Octo Januis Clausis (what Father Lasance calls the “Greater Alleluia”):

*  Mp3 Excerpt • PLAINSONG WITHOUT ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(7) Accompanied Plainsong

And there was plenty of accompanied plainsong, as well. Here’s the Vidi Aquam sung by the ladies:

*  Mp3 Excerpt • PLAINSONG WITH ORGAN
—Recorded live at the FSSP Mass in Los Angeles.

(9) Harmonized Plainsong

We even sing “harmonized” chant—as I spoke about in a recent blog post:

*  Mp3 Excerpt • HARMONIZED CHANT
—Recorded live at the FSSP Mass in Los Angeles.

(10) Chant With Drone

To evoke a more “peaceful” feeling, we had the men sing a “ison” for Gloria IX:

*  Mp3 Excerpt • Gloria IX with Drone
—Recorded live at the FSSP Mass in Los Angeles.

In addition to every combination you could imagine (soloists, female only, men only, men and female, and so forth), we also had—needless to say—organ music of every genre: French, Baroque, Modern, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Harmonized Gregorian Chant, Latin Mass Musical Diversity Last Updated: May 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)

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