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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Ways to Improvise at the Organ

Keven Smith · March 1, 2021

ITH MY CHOIR MOSTLY SHUT DOWN during the COVID pandemic, the organ has kept me busy. My parish now has 32 low Masses per week, which gives us organists many opportunities to serve the Church. For a relatively new organist like me who needs lots of practice, it’s hog heaven.

In my last article, I explained why I’m more comfortable improvising than playing repertoire and gave four reasons why organists shouldn’t hesitate to improvise at Mass. I also promised some practical tips on how to improvise. Here are those tips.

Don’t Just Play the Organ. Pray the Organ. 

Perhaps many organists are intimidated by the idea of improvising for the same reason that most people are intimidated by writing: when there’s a blank page in front of you, what on earth do you say? In writing, it’s helpful to develop a clear topic and then form an outline of how you’ll explain that topic or make your argument. And in improvisation, it’s beneficial to have an idea in mind as you start.

Yes, you’ll want to have a musical idea, but I say it’s even more important to have a spiritual idea. In other words, focus on a sacred text, whether it’s a proper of the Mass, a chant hymn, or a favorite prayer.

Our parish is blessed to have produced a seminarian for the Priestly Fraternity of St. Peter (FSSP), a young man who holds an organ degree from a prestigious conservatory. He is a professional-caliber performer. More importantly, he has a well-grounded sense of the liturgy and how to support it with organ music. When he’s home on breaks, he’s incredibly generous with his time and expertise. I’d say his name, but….did I mention he’s also genuinely humble?

In the course of the lessons and masterclasses I’ve had with my friend, he has taught me the concept of “praying the organ.” It’s just like it sounds: when you sit down to improvise, you keep a sacred text in mind and create music that matches that text. What the congregation then hears is your prayer actualized as sound.

Do this well, and you can’t help but create beautiful music that moves the heart to prayer. I’m not yet an accomplished enough organist to play the most challenging classics. But in my simple improvisations, I’ve had people tell me that my playing was “prayerful” or even “moving.” You can do the same, or better. In fact, if you’re already nailing the great organ works and you add improvisation to your mix, you’ll be unstoppable.

My Top Three Methods of Organ Improvisation

At this point, you may be thinking, “OK, this all sounds good, but….what do I actually play?”

There are many good guides to organ improvisation. Some of them walk you through all the rudiments of harmony and help you become a better overall musician. Others assume you know this stuff already and give you “tricks” to make your improvisations more interesting and less predictable.

I’m still working through these materials myself. In the meantime, I’ve been using three methods to improvise at the organ:

  • Harmonize a chant. I’ll generally use the chant that’s prescribed for each part of the Mass. If it’s a low Mass nobody will be singing them, so the organ can “sing” them instead. As the priest enters, I’ll improvise on the Introit. At the Offertory and Communion, I’ll use those propers. For a recessional, I’ll often use the Alleluia from that Mass, or the Marian antiphon of the season.
  • Use the chant as a starting point. This is similar to the above, except that I’ll let the melody go off in a new direction after playing a certain amount of the chant. Sometimes I’ll return to the chant as written, sometimes not.
  • Make up an original melody. Although I usually use the chant at least as a starting point, I’ll occasionally do something completely different. It could be that the prescribed chant doesn’t inspire me (perhaps it’s in a mode that I’ve seen too much lately). Or maybe I looked at the text and suddenly got a strong melodic idea that goes with it. Either way, I’ll bring the text to life by playing my own composition. I do a lot of this during the Canon of the Mass, especially after the Consecration. I might make up a melody for the Words of Institution, or for the phrase that follows: Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

For each of these three methods, I’ll use one of two approaches: prepare in advance or compose on the spot. For an upcoming Sunday Mass, I’ll typically sit with the propers several times during the week, playing around with harmonic possibilities. Even if I plan on harmonizing a chant without deviating much from the given melody, I like to plan some harmonic “features,” such as unusual chords or a modulation. But if I’m planning on wandering off from the chant melody or even composing something from scratch, then I’ll put in significant practice. In the true spirit of improvisation, the results will be slightly different each time, but it’s a “predictable different,” one that I know will fit the timing of the liturgy (with slight modifications depending on the pacing of each of our parish’s four priests).

Even if I come up with a composition from scratch, I never write down more than a few notes. I find it easier to memorize. For harmonized chants, I’ll sometimes write down the names of the most important chord changes underneath the chant melody. This approach takes the pressure off of me to perform a composition. Still, it gives me a secure enough framework that even if I make a mistake or two, I know where my improvisation is going.

A few other considerations have come to mind in terms of adding color to improvisations. I’ll share those in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: March 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • “Ascension of the Lord”
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for the The Ascension of the Lord—“Festum Ascensionis Domini”—which is transferred to 17 May 2026 in our diocese. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (“Ascéndit Deus in jubilatióne”) is particularly beautiful and the ENTRANCE CHANT is simply splendid. As always, readers may go directly to the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

But the revisers did not leave them altogether untouched. Saint Ambrose had to be “corrected.” The ‘Iste Confessor’ was greatly altered and the hymn for the Dedication of a Church (which no one ought to have touched) was completely recast in a new meter.

— Father Joseph Connelly

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