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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Ways to Improvise at the Organ

Keven Smith · March 1, 2021

ITH MY CHOIR MOSTLY SHUT DOWN during the COVID pandemic, the organ has kept me busy. My parish now has 32 low Masses per week, which gives us organists many opportunities to serve the Church. For a relatively new organist like me who needs lots of practice, it’s hog heaven.

In my last article, I explained why I’m more comfortable improvising than playing repertoire and gave four reasons why organists shouldn’t hesitate to improvise at Mass. I also promised some practical tips on how to improvise. Here are those tips.

Don’t Just Play the Organ. Pray the Organ. 

Perhaps many organists are intimidated by the idea of improvising for the same reason that most people are intimidated by writing: when there’s a blank page in front of you, what on earth do you say? In writing, it’s helpful to develop a clear topic and then form an outline of how you’ll explain that topic or make your argument. And in improvisation, it’s beneficial to have an idea in mind as you start.

Yes, you’ll want to have a musical idea, but I say it’s even more important to have a spiritual idea. In other words, focus on a sacred text, whether it’s a proper of the Mass, a chant hymn, or a favorite prayer.

Our parish is blessed to have produced a seminarian for the Priestly Fraternity of St. Peter (FSSP), a young man who holds an organ degree from a prestigious conservatory. He is a professional-caliber performer. More importantly, he has a well-grounded sense of the liturgy and how to support it with organ music. When he’s home on breaks, he’s incredibly generous with his time and expertise. I’d say his name, but….did I mention he’s also genuinely humble?

In the course of the lessons and masterclasses I’ve had with my friend, he has taught me the concept of “praying the organ.” It’s just like it sounds: when you sit down to improvise, you keep a sacred text in mind and create music that matches that text. What the congregation then hears is your prayer actualized as sound.

Do this well, and you can’t help but create beautiful music that moves the heart to prayer. I’m not yet an accomplished enough organist to play the most challenging classics. But in my simple improvisations, I’ve had people tell me that my playing was “prayerful” or even “moving.” You can do the same, or better. In fact, if you’re already nailing the great organ works and you add improvisation to your mix, you’ll be unstoppable.

My Top Three Methods of Organ Improvisation

At this point, you may be thinking, “OK, this all sounds good, but….what do I actually play?”

There are many good guides to organ improvisation. Some of them walk you through all the rudiments of harmony and help you become a better overall musician. Others assume you know this stuff already and give you “tricks” to make your improvisations more interesting and less predictable.

I’m still working through these materials myself. In the meantime, I’ve been using three methods to improvise at the organ:

  • Harmonize a chant. I’ll generally use the chant that’s prescribed for each part of the Mass. If it’s a low Mass nobody will be singing them, so the organ can “sing” them instead. As the priest enters, I’ll improvise on the Introit. At the Offertory and Communion, I’ll use those propers. For a recessional, I’ll often use the Alleluia from that Mass, or the Marian antiphon of the season.
  • Use the chant as a starting point. This is similar to the above, except that I’ll let the melody go off in a new direction after playing a certain amount of the chant. Sometimes I’ll return to the chant as written, sometimes not.
  • Make up an original melody. Although I usually use the chant at least as a starting point, I’ll occasionally do something completely different. It could be that the prescribed chant doesn’t inspire me (perhaps it’s in a mode that I’ve seen too much lately). Or maybe I looked at the text and suddenly got a strong melodic idea that goes with it. Either way, I’ll bring the text to life by playing my own composition. I do a lot of this during the Canon of the Mass, especially after the Consecration. I might make up a melody for the Words of Institution, or for the phrase that follows: Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

For each of these three methods, I’ll use one of two approaches: prepare in advance or compose on the spot. For an upcoming Sunday Mass, I’ll typically sit with the propers several times during the week, playing around with harmonic possibilities. Even if I plan on harmonizing a chant without deviating much from the given melody, I like to plan some harmonic “features,” such as unusual chords or a modulation. But if I’m planning on wandering off from the chant melody or even composing something from scratch, then I’ll put in significant practice. In the true spirit of improvisation, the results will be slightly different each time, but it’s a “predictable different,” one that I know will fit the timing of the liturgy (with slight modifications depending on the pacing of each of our parish’s four priests).

Even if I come up with a composition from scratch, I never write down more than a few notes. I find it easier to memorize. For harmonized chants, I’ll sometimes write down the names of the most important chord changes underneath the chant melody. This approach takes the pressure off of me to perform a composition. Still, it gives me a secure enough framework that even if I make a mistake or two, I know where my improvisation is going.

A few other considerations have come to mind in terms of adding color to improvisations. I’ll share those in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: March 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Simplified Accomp. • Schubert’s “Ave Maria.”
    Sometimes the organist must simultaneously serve as the CANTOR. (Those who work in the field of church music know exactly what I’m talking about.) One of our contributors composed this simplified keyboard accompaniment for Franz Schubert’s “Ave Maria,” a piece which is frequently requested for Catholic funerals and weddings. In terms of the discussion about whether that piece is too theatrical (‘operatic’) for use in Church, I will leave that discussion to others. All I know is, many church musicians out there will appreciate this simplified version.
    —Jeff Ostrowski
    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

I am convinced that if the Church is to prosper in the present age, it cannot hesitate to embrace and support traditional Catholics, traditional liturgies and traditional moral values. “Do not conform yourself to this age,” St. Paul warned followers of Christ. (Rom 12:2)

— Most Rev. Thomas Tobin, Bishop of Providence (12 August 2022)

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