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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Ways to Improvise at the Organ

Keven Smith · March 1, 2021

ITH MY CHOIR MOSTLY SHUT DOWN during the COVID pandemic, the organ has kept me busy. My parish now has 32 low Masses per week, which gives us organists many opportunities to serve the Church. For a relatively new organist like me who needs lots of practice, it’s hog heaven.

In my last article, I explained why I’m more comfortable improvising than playing repertoire and gave four reasons why organists shouldn’t hesitate to improvise at Mass. I also promised some practical tips on how to improvise. Here are those tips.

Don’t Just Play the Organ. Pray the Organ. 

Perhaps many organists are intimidated by the idea of improvising for the same reason that most people are intimidated by writing: when there’s a blank page in front of you, what on earth do you say? In writing, it’s helpful to develop a clear topic and then form an outline of how you’ll explain that topic or make your argument. And in improvisation, it’s beneficial to have an idea in mind as you start.

Yes, you’ll want to have a musical idea, but I say it’s even more important to have a spiritual idea. In other words, focus on a sacred text, whether it’s a proper of the Mass, a chant hymn, or a favorite prayer.

Our parish is blessed to have produced a seminarian for the Priestly Fraternity of St. Peter (FSSP), a young man who holds an organ degree from a prestigious conservatory. He is a professional-caliber performer. More importantly, he has a well-grounded sense of the liturgy and how to support it with organ music. When he’s home on breaks, he’s incredibly generous with his time and expertise. I’d say his name, but….did I mention he’s also genuinely humble?

In the course of the lessons and masterclasses I’ve had with my friend, he has taught me the concept of “praying the organ.” It’s just like it sounds: when you sit down to improvise, you keep a sacred text in mind and create music that matches that text. What the congregation then hears is your prayer actualized as sound.

Do this well, and you can’t help but create beautiful music that moves the heart to prayer. I’m not yet an accomplished enough organist to play the most challenging classics. But in my simple improvisations, I’ve had people tell me that my playing was “prayerful” or even “moving.” You can do the same, or better. In fact, if you’re already nailing the great organ works and you add improvisation to your mix, you’ll be unstoppable.

My Top Three Methods of Organ Improvisation

At this point, you may be thinking, “OK, this all sounds good, but….what do I actually play?”

There are many good guides to organ improvisation. Some of them walk you through all the rudiments of harmony and help you become a better overall musician. Others assume you know this stuff already and give you “tricks” to make your improvisations more interesting and less predictable.

I’m still working through these materials myself. In the meantime, I’ve been using three methods to improvise at the organ:

  • Harmonize a chant. I’ll generally use the chant that’s prescribed for each part of the Mass. If it’s a low Mass nobody will be singing them, so the organ can “sing” them instead. As the priest enters, I’ll improvise on the Introit. At the Offertory and Communion, I’ll use those propers. For a recessional, I’ll often use the Alleluia from that Mass, or the Marian antiphon of the season.
  • Use the chant as a starting point. This is similar to the above, except that I’ll let the melody go off in a new direction after playing a certain amount of the chant. Sometimes I’ll return to the chant as written, sometimes not.
  • Make up an original melody. Although I usually use the chant at least as a starting point, I’ll occasionally do something completely different. It could be that the prescribed chant doesn’t inspire me (perhaps it’s in a mode that I’ve seen too much lately). Or maybe I looked at the text and suddenly got a strong melodic idea that goes with it. Either way, I’ll bring the text to life by playing my own composition. I do a lot of this during the Canon of the Mass, especially after the Consecration. I might make up a melody for the Words of Institution, or for the phrase that follows: Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

For each of these three methods, I’ll use one of two approaches: prepare in advance or compose on the spot. For an upcoming Sunday Mass, I’ll typically sit with the propers several times during the week, playing around with harmonic possibilities. Even if I plan on harmonizing a chant without deviating much from the given melody, I like to plan some harmonic “features,” such as unusual chords or a modulation. But if I’m planning on wandering off from the chant melody or even composing something from scratch, then I’ll put in significant practice. In the true spirit of improvisation, the results will be slightly different each time, but it’s a “predictable different,” one that I know will fit the timing of the liturgy (with slight modifications depending on the pacing of each of our parish’s four priests).

Even if I come up with a composition from scratch, I never write down more than a few notes. I find it easier to memorize. For harmonized chants, I’ll sometimes write down the names of the most important chord changes underneath the chant melody. This approach takes the pressure off of me to perform a composition. Still, it gives me a secure enough framework that even if I make a mistake or two, I know where my improvisation is going.

A few other considerations have come to mind in terms of adding color to improvisations. I’ll share those in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: March 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “In Paradisum” • Plainsong
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In paradísum dedúcant te ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

Recent Posts

  • “In Paradisum” • Plainsong
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)
  • 2-Voice Arr. • “Creator of the Starry Height”

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