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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “O Sacred Head Surrounded” … placed into Gregorian Chant!

Jeff Ostrowski · February 17, 2021

HE GREAT Fulton J. Sheen gave excellent advice to teachers: “tear up your notes at the end of each semester.” That is: never stop learning. When I served as a member of the committee producing the Brébeuf hymnal, we learned something incredible: nobody has ever taken the trouble to name the Gregorian hymn melodies! (Somebody should write a dissertation addressing this problem.) We have spoken quite a bit about a certain ancient hymn which has no name. It could legitimately be called:

(1) Jam Christus Astra Ascenderat;
(2) Aurora Lucis Rutilat;
(3) Ad Coenam Agni Providi;
(4) Lucis Creator Optime;
(5) Vexilla Regis Inclyta;
(6) Te Lucis Ante Terminum;
(7) Te Saeculorum Principem;
(8) Sermone Blando Angelus;

…And so forth 1 and so on.

Whatever you call it, the melody for this Lenten hymn is quite ancient:

*  PDF Download • ORGAN ACCOMPANIMENT
—This organ accompaniment was written by Jeff Ostrowski.

*  PDF Download • SINGER’S SCORE
—“Jam Christe Sol Justitiæ” (changed in 1631AD to “O Sol Salutis Intimis”).

O Sacred Head Surrounded

So “Jam Christe Sol Justitiæ” is an ancient Catholic hymn, and (above) it has been set to an ancient Catholic hymn melody which has no name. However, “O Sacred Head Surrounded”—O Caput Cruentatum—is a much more recent Catholic hymn. The history is rather complicated, so if you’re interested please consult the Brébeuf hymnal. The melody was originally a secular Waltz tune in 3/4 until it was adopted for Christian services. A Benedictine monk named Father Beatus Reiser published a plainsong arrangement in his 1940 publication: Laudes festivae: Lectionarium et Cantarium pro diversitate temporum et festorum. We will be singing this during Lent without accompaniment:

*  PDF Download • O SACRED HEAD SURROUNDED (Latin)
—Edition: Father Beatus Reiser, Benedictine College of Sant’Anselmo (Rome).

*  Mp3 Download • * Live Recording
—Recorded live at Saint Vitus Church (FSSP) in Los Angeles.

*  Mp3 Download • Version with Females
—Recorded live at Saint Vitus Church (FSSP) in Los Angeles.

1. O Caput cruentátum, Spinárum ácie
Conspútum, verberátum, Orbátum spécie:
Fac meam serta spissa Cervícem quátiant,
Ut húmiles de missa Jam sensus nútriant.

2. O caro trita nodis Immánis mílitis:
Ignára licet fraudis Pungéndi fómitis:
Fac mea, labe tersa, Quæ sordent fúgiat,
Ac sánguine conspérsa Quæ nitent sápiat.

3. O pulchræ clavis palmæ Præfíxæ stípiti,
Dispensatríces almæ Amóris ínclyti:
Confígite me cruci Ut mihi móriar
Et mundo vivens luci Supérna lárgiar.

4. O Pedes perforáti Furóre nímio,
Per vias fatigáti In pacis núntio,
Fons scatens nostros pedes Ad opus fóveat,
Labórum tot hærédes Nos zelus úrgeat.

5. O cor transverberátum Longíni cúspide,
Quin flammæ conquassátum Ardóre válidæ,
In te da penetráre Cor meum pénitus
Tuósque respiráre Per sacros hálitus.

Father Beatus Reiser famously wrote to Pope Pius XI asking about instruments in Church, and he got an answer from the pontiff.

If you desire more Lenten hymns, please check out my 2018 article:

*  2018 • Rare Lenten Hymns You’ve Not Sung


NOTES FROM THIS ARTICLE:

1   The special booklet given to the participants of the 2019 Sacred Music Symposium contained many pages explaining all those different hymn tune names, plus many more!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Ad Coenam Agni Providi, Aurora Lucis Rutilat, Jam Christe Sol Justitiae, Jam Christus Astra Ascenderat, Lucis Creator Optime, O Sol Salutis Intimis, Sacred Head Surrounded, Salve caput cruentatum, Te Lucis Ante Terminum, Te Saeculorum Principem, Vexilla Regis Inclyta Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Young people have entrusted me with their absolute preference for the Extraordinary Form… […] But, above all, how can we understand—how can we not be surprised and deeply shocked—that what was the rule yesterday is prohibited today? Is it not true that prohibiting or suspecting the Extraordinary Form can only be inspired by the demon who desires our suffocation and spiritual death?”

— Cardinal Sarah to Edward Pentin (23 September 2019)

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