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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “O Sacred Head Surrounded” … placed into Gregorian Chant!

Jeff Ostrowski · February 17, 2021

HE GREAT Fulton J. Sheen gave excellent advice to teachers: “tear up your notes at the end of each semester.” That is: never stop learning. When I served as a member of the committee producing the Brébeuf hymnal, we learned something incredible: nobody has ever taken the trouble to name the Gregorian hymn melodies! (Somebody should write a dissertation addressing this problem.) We have spoken quite a bit about a certain ancient hymn which has no name. It could legitimately be called:

(1) Jam Christus Astra Ascenderat;
(2) Aurora Lucis Rutilat;
(3) Ad Coenam Agni Providi;
(4) Lucis Creator Optime;
(5) Vexilla Regis Inclyta;
(6) Te Lucis Ante Terminum;
(7) Te Saeculorum Principem;
(8) Sermone Blando Angelus;

…And so forth 1 and so on.

Whatever you call it, the melody for this Lenten hymn is quite ancient:

*  PDF Download • ORGAN ACCOMPANIMENT
—This organ accompaniment was written by Jeff Ostrowski.

*  PDF Download • SINGER’S SCORE
—“Jam Christe Sol Justitiæ” (changed in 1631AD to “O Sol Salutis Intimis”).

O Sacred Head Surrounded

So “Jam Christe Sol Justitiæ” is an ancient Catholic hymn, and (above) it has been set to an ancient Catholic hymn melody which has no name. However, “O Sacred Head Surrounded”—O Caput Cruentatum—is a much more recent Catholic hymn. The history is rather complicated, so if you’re interested please consult the Brébeuf hymnal. The melody was originally a secular Waltz tune in 3/4 until it was adopted for Christian services. A Benedictine monk named Father Beatus Reiser published a plainsong arrangement in his 1940 publication: Laudes festivae: Lectionarium et Cantarium pro diversitate temporum et festorum. We will be singing this during Lent without accompaniment:

*  PDF Download • O SACRED HEAD SURROUNDED (Latin)
—Edition: Father Beatus Reiser, Benedictine College of Sant’Anselmo (Rome).

*  Mp3 Download • * Live Recording
—Recorded live at Saint Vitus Church (FSSP) in Los Angeles.

*  Mp3 Download • Version with Females
—Recorded live at Saint Vitus Church (FSSP) in Los Angeles.

1. O Caput cruentátum, Spinárum ácie
Conspútum, verberátum, Orbátum spécie:
Fac meam serta spissa Cervícem quátiant,
Ut húmiles de missa Jam sensus nútriant.

2. O caro trita nodis Immánis mílitis:
Ignára licet fraudis Pungéndi fómitis:
Fac mea, labe tersa, Quæ sordent fúgiat,
Ac sánguine conspérsa Quæ nitent sápiat.

3. O pulchræ clavis palmæ Præfíxæ stípiti,
Dispensatríces almæ Amóris ínclyti:
Confígite me cruci Ut mihi móriar
Et mundo vivens luci Supérna lárgiar.

4. O Pedes perforáti Furóre nímio,
Per vias fatigáti In pacis núntio,
Fons scatens nostros pedes Ad opus fóveat,
Labórum tot hærédes Nos zelus úrgeat.

5. O cor transverberátum Longíni cúspide,
Quin flammæ conquassátum Ardóre válidæ,
In te da penetráre Cor meum pénitus
Tuósque respiráre Per sacros hálitus.

Father Beatus Reiser famously wrote to Pope Pius XI asking about instruments in Church, and he got an answer from the pontiff.

If you desire more Lenten hymns, please check out my 2018 article:

*  2018 • Rare Lenten Hymns You’ve Not Sung


NOTES FROM THIS ARTICLE:

1   The special booklet given to the participants of the 2019 Sacred Music Symposium contained many pages explaining all those different hymn tune names, plus many more!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Ad Coenam Agni Providi, Aurora Lucis Rutilat, Jam Christe Sol Justitiae, Jam Christus Astra Ascenderat, Lucis Creator Optime, O Sol Salutis Intimis, Sacred Head Surrounded, Salve caput cruentatum, Te Lucis Ante Terminum, Te Saeculorum Principem, Vexilla Regis Inclyta Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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