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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • 1954 “Bragers Hymnal”—Accompaniment Edition (131 pages)

Jeff Ostrowski · February 11, 2021

ELOW is the the accompaniment edition for “The Monastery Hymnal” (1954), which was compiled, arranged, and edited by Achille P. Bragers. This hymnal is extremely rare! The book was sent to us by Father Mark Mazza, Pastor of a Catholic Church near San Francisco. Achille P. Bragers had quite a reputation for the Gregorian accompaniments he produced, as well as his 1934 Treatise on Gregorian Accompaniment (which can be downloaded at the Saint Lalande Library as a PDF file). Bragers studied at the Lemmens Institute in Belgium about 35 years before that Institute produced the final word on Gregorian accompaniment. Bragers later emigrated to the United States. He became a faculty member of the “Pius X School of Liturgical Music”—part of the Manhattanville College of the Sacred Heart (New York). Sadly, the Pius X school closed in 1969.

Bragers was born on 14 February 1887. On 15 February 1954, Francis Cardinal Spellman granted the IMPRIMATUR to his hymnal. It seemed appropriate, therefore, to release our scanned PDF during the month of February:

*  PDF Download • 1954 MONASTERY HYMNAL (131 pages)
File Size = 162MB • Compiled, Arranged, and Edited by Achille P. Bragers.

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The Hymnal By Bragers

It’s interesting to see what kind of items were included by Bragers, quite a famous church musician. For example, his hymnal is the only book I’ve ever seen to include the “Divine Praises” for Benediction of the Blessed Sacrament set to music—cf. Number 102. (The tune and harmonies were composed by Bragers.) Many of the pieces, such as the Ave Maria and the Salve Regina, include singable English translations as well as the Latin. The vernacular was becoming quite fashionable at that time. The hymnal by Bragers was published around the time the Korean War ended, about four years before “Leave It to Beaver” appeared on television and around the time Jackie Gleason’s popular Honeymooners was launched.

Although it’s of great historical interest, this 1954 hymnal by Bragers cannot compare to the Brébeuf hymnal. For one thing, the harmonies by Bragers are often flawed. Notice, for instance, the “hidden octaves” between outer voices, which is not allowed:

Unlike the Brébeuf hymnal, the attributions by Bragers are often faulty. For example, Bragers erroneously attributes the translation on page 30 (Stabat Mater) to Father Caswall. In fact, many stanzas don’t come from Caswall—they come from Aubrey Thomas de Vere (d. 1902), an Irish poet who converted to the Roman Catholic Church in 1851. (For a few years, Aubrey held a professorship under Saint John Henry Newman in the Catholic University of Dublin.) You can verify my assertion by reading this 2018 article, in which I revealed an astonishing chart containing eight different Roman Catholic translations of the Stabat Mater.

Finally, Bragers often only includes 2-3 verses, whereas the Brébeuf hymnal always includes the complete hymn—for important reasons. An example would be pages 48-49, where Bragers only includes three verses of Salutis Humane Sator and deletes all the rest. The deletion of verses is a continuous problem throughout “The Monastery Hymnal.”

Bragers As Harmonist

Recently, I played the accompaniment to Sanctus IX and Agnus Dei IX by Bragers. I needed to do this because my singers for that day like accompaniments to be very low, and Bragers provided a “low key” for his KYRIALE. I found these accompaniments by Bragers to be really awful: unbearable. Therefore, I begged Andrew Hinkley to transpose Sanctus IX and Agnus Dei IX from the NOH to a lower key, and he kindly provided me with transposed scores. Speaking of Gregorian accompaniments, I did something very naughty the other day. I was accompanying Mass IV, and the “Kyrie Eleyson” from that Mass does not conform to modal theory, since it ends on A-Natural. For reasons I cannot explain, I added a Picardy Third…and you can hear my transgression in this live recording:

Perhaps the worst accompaniments ever written for the Editio Vaticana are by Max Springer. He was organist of the Royal Abbey of Emaus, a branch of the Beuron Archabbey, where Springer first studied. The Emaus monastery was established in 1347AD in Prague. (In 1906, Prague was still part of Austria.) Below are some examples of the accompaniments by Max Springer, which can be downloaded from the Lalande Library as a PDF document.

Max Springer must have been smoking crack cocaine when he composed his accompaniments, which completely distort the Gregorian modality and sound more like a Divertimento by Mozart:

The following harmonies by Springer—for Passion Sunday—are so wild and distracting, they make it extremely difficult to sing the melody!

The harmonies by Bragers are much nicer than those by his colleague, Max Springer, so perhaps I should not have criticized Bragers so harshly. I will conclude by saying that the beautiful Gregorian harmonies started with Jacques-Nicolas Lemmens and continued to develop through his successor, Edgar Tinel (who taught Bragers). More advances were made under Tinel’s successor, Aloys Desmet. Finally, perfection was reached with Desmet’s successor, Monsignor Jules Van Nuffel.

“Judica Me” Introit for Passion Sunday (Albi|1047)
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Achille P Bragers, Gregorian Chant Accompaniments, Organ Accompaniments Last Updated: February 11, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung, but only to tell people who do not understand Latin what the text means, a simple paraphrase in prose is sufficient. The versions are not always very literal. Literal translations from Latin hymns would often look odd in English. I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Fr. Adrian Fortescue (1913)

Recent Posts

  • Entrance Chant • Before or After Opening Hymn?
  • “Unfair Characterization” • (But Good Question)
  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)

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