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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • 1954 “Bragers Hymnal”—Accompaniment Edition (131 pages)

Jeff Ostrowski · February 11, 2021

ELOW is the the accompaniment edition for “The Monastery Hymnal” (1954), which was compiled, arranged, and edited by Achille P. Bragers. This hymnal is extremely rare! The book was sent to us by Father Mark Mazza, Pastor of a Catholic Church near San Francisco. Achille P. Bragers had quite a reputation for the Gregorian accompaniments he produced, as well as his 1934 Treatise on Gregorian Accompaniment (which can be downloaded at the Saint Lalande Library as a PDF file). Bragers studied at the Lemmens Institute in Belgium about 35 years before that Institute produced the final word on Gregorian accompaniment. Bragers later emigrated to the United States. He became a faculty member of the “Pius X School of Liturgical Music”—part of the Manhattanville College of the Sacred Heart (New York). Sadly, the Pius X school closed in 1969.

Bragers was born on 14 February 1887. On 15 February 1954, Francis Cardinal Spellman granted the IMPRIMATUR to his hymnal. It seemed appropriate, therefore, to release our scanned PDF during the month of February:

*  PDF Download • 1954 MONASTERY HYMNAL (131 pages)
File Size = 162MB • Compiled, Arranged, and Edited by Achille P. Bragers.

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The Hymnal By Bragers

It’s interesting to see what kind of items were included by Bragers, quite a famous church musician. For example, his hymnal is the only book I’ve ever seen to include the “Divine Praises” for Benediction of the Blessed Sacrament set to music—cf. Number 102. (The tune and harmonies were composed by Bragers.) Many of the pieces, such as the Ave Maria and the Salve Regina, include singable English translations as well as the Latin. The vernacular was becoming quite fashionable at that time. The hymnal by Bragers was published around the time the Korean War ended, about four years before “Leave It to Beaver” appeared on television and around the time Jackie Gleason’s popular Honeymooners was launched.

Although it’s of great historical interest, this 1954 hymnal by Bragers cannot compare to the Brébeuf hymnal. For one thing, the harmonies by Bragers are often flawed. Notice, for instance, the “hidden octaves” between outer voices, which is not allowed:

Unlike the Brébeuf hymnal, the attributions by Bragers are often faulty. For example, Bragers erroneously attributes the translation on page 30 (Stabat Mater) to Father Caswall. In fact, many stanzas don’t come from Caswall—they come from Aubrey Thomas de Vere (d. 1902), an Irish poet who converted to the Roman Catholic Church in 1851. (For a few years, Aubrey held a professorship under Saint John Henry Newman in the Catholic University of Dublin.) You can verify my assertion by reading this 2018 article, in which I revealed an astonishing chart containing eight different Roman Catholic translations of the Stabat Mater.

Finally, Bragers often only includes 2-3 verses, whereas the Brébeuf hymnal always includes the complete hymn—for important reasons. An example would be pages 48-49, where Bragers only includes three verses of Salutis Humane Sator and deletes all the rest. The deletion of verses is a continuous problem throughout “The Monastery Hymnal.”

Bragers As Harmonist

Recently, I played the accompaniment to Sanctus IX and Agnus Dei IX by Bragers. I needed to do this because my singers for that day like accompaniments to be very low, and Bragers provided a “low key” for his KYRIALE. I found these accompaniments by Bragers to be really awful: unbearable. Therefore, I begged Andrew Hinkley to transpose Sanctus IX and Agnus Dei IX from the NOH to a lower key, and he kindly provided me with transposed scores. Speaking of Gregorian accompaniments, I did something very naughty the other day. I was accompanying Mass IV, and the “Kyrie Eleyson” from that Mass does not conform to modal theory, since it ends on A-Natural. For reasons I cannot explain, I added a Picardy Third…and you can hear my transgression in this live recording:

Perhaps the worst accompaniments ever written for the Editio Vaticana are by Max Springer. He was organist of the Royal Abbey of Emaus, a branch of the Beuron Archabbey, where Springer first studied. The Emaus monastery was established in 1347AD in Prague. (In 1906, Prague was still part of Austria.) Below are some examples of the accompaniments by Max Springer, which can be downloaded from the Lalande Library as a PDF document.

Max Springer must have been smoking crack cocaine when he composed his accompaniments, which completely distort the Gregorian modality and sound more like a Divertimento by Mozart:

The following harmonies by Springer—for Passion Sunday—are so wild and distracting, they make it extremely difficult to sing the melody!

The harmonies by Bragers are much nicer than those by his colleague, Max Springer, so perhaps I should not have criticized Bragers so harshly. I will conclude by saying that the beautiful Gregorian harmonies started with Jacques-Nicolas Lemmens and continued to develop through his successor, Edgar Tinel (who taught Bragers). More advances were made under Tinel’s successor, Aloys Desmet. Finally, perfection was reached with Desmet’s successor, Monsignor Jules Van Nuffel.

“Judica Me” Introit for Passion Sunday (Albi|1047)
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Achille P Bragers, Gregorian Chant Accompaniments, Organ Accompaniments Last Updated: February 11, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“One must pray to God not only with theologically precise formulas, but also in a beautiful and dignified way. The Christian community must make an examination of conscience so that the beauty of music and song will return increasingly to the liturgy.”

— Pope Saint John Paul II (26 February 2003)

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