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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • 1954 “Bragers Hymnal”—Accompaniment Edition (131 pages)

Jeff Ostrowski · February 11, 2021

ELOW is the the accompaniment edition for “The Monastery Hymnal” (1954), which was compiled, arranged, and edited by Achille P. Bragers. This hymnal is extremely rare! The book was sent to us by Father Mark Mazza, Pastor of a Catholic Church near San Francisco. Achille P. Bragers had quite a reputation for the Gregorian accompaniments he produced, as well as his 1934 Treatise on Gregorian Accompaniment (which can be downloaded at the Saint Lalande Library as a PDF file). Bragers studied at the Lemmens Institute in Belgium about 35 years before that Institute produced the final word on Gregorian accompaniment. Bragers later emigrated to the United States. He became a faculty member of the “Pius X School of Liturgical Music”—part of the Manhattanville College of the Sacred Heart (New York). Sadly, the Pius X school closed in 1969.

Bragers was born on 14 February 1887. On 15 February 1954, Francis Cardinal Spellman granted the IMPRIMATUR to his hymnal. It seemed appropriate, therefore, to release our scanned PDF during the month of February:

*  PDF Download • 1954 MONASTERY HYMNAL (131 pages)
File Size = 162MB • Compiled, Arranged, and Edited by Achille P. Bragers.

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The Hymnal By Bragers

It’s interesting to see what kind of items were included by Bragers, quite a famous church musician. For example, his hymnal is the only book I’ve ever seen to include the “Divine Praises” for Benediction of the Blessed Sacrament set to music—cf. Number 102. (The tune and harmonies were composed by Bragers.) Many of the pieces, such as the Ave Maria and the Salve Regina, include singable English translations as well as the Latin. The vernacular was becoming quite fashionable at that time. The hymnal by Bragers was published around the time the Korean War ended, about four years before “Leave It to Beaver” appeared on television and around the time Jackie Gleason’s popular Honeymooners was launched.

Although it’s of great historical interest, this 1954 hymnal by Bragers cannot compare to the Brébeuf hymnal. For one thing, the harmonies by Bragers are often flawed. Notice, for instance, the “hidden octaves” between outer voices, which is not allowed:

Unlike the Brébeuf hymnal, the attributions by Bragers are often faulty. For example, Bragers erroneously attributes the translation on page 30 (Stabat Mater) to Father Caswall. In fact, many stanzas don’t come from Caswall—they come from Aubrey Thomas de Vere (d. 1902), an Irish poet who converted to the Roman Catholic Church in 1851. (For a few years, Aubrey held a professorship under Saint John Henry Newman in the Catholic University of Dublin.) You can verify my assertion by reading this 2018 article, in which I revealed an astonishing chart containing eight different Roman Catholic translations of the Stabat Mater.

Finally, Bragers often only includes 2-3 verses, whereas the Brébeuf hymnal always includes the complete hymn—for important reasons. An example would be pages 48-49, where Bragers only includes three verses of Salutis Humane Sator and deletes all the rest. The deletion of verses is a continuous problem throughout “The Monastery Hymnal.”

Bragers As Harmonist

Recently, I played the accompaniment to Sanctus IX and Agnus Dei IX by Bragers. I needed to do this because my singers for that day like accompaniments to be very low, and Bragers provided a “low key” for his KYRIALE. I found these accompaniments by Bragers to be really awful: unbearable. Therefore, I begged Andrew Hinkley to transpose Sanctus IX and Agnus Dei IX from the NOH to a lower key, and he kindly provided me with transposed scores. Speaking of Gregorian accompaniments, I did something very naughty the other day. I was accompanying Mass IV, and the “Kyrie Eleyson” from that Mass does not conform to modal theory, since it ends on A-Natural. For reasons I cannot explain, I added a Picardy Third…and you can hear my transgression in this live recording:

Perhaps the worst accompaniments ever written for the Editio Vaticana are by Max Springer. He was organist of the Royal Abbey of Emaus, a branch of the Beuron Archabbey, where Springer first studied. The Emaus monastery was established in 1347AD in Prague. (In 1906, Prague was still part of Austria.) Below are some examples of the accompaniments by Max Springer, which can be downloaded from the Lalande Library as a PDF document.

Max Springer must have been smoking crack cocaine when he composed his accompaniments, which completely distort the Gregorian modality and sound more like a Divertimento by Mozart:

The following harmonies by Springer—for Passion Sunday—are so wild and distracting, they make it extremely difficult to sing the melody!

The harmonies by Bragers are much nicer than those by his colleague, Max Springer, so perhaps I should not have criticized Bragers so harshly. I will conclude by saying that the beautiful Gregorian harmonies started with Jacques-Nicolas Lemmens and continued to develop through his successor, Edgar Tinel (who taught Bragers). More advances were made under Tinel’s successor, Aloys Desmet. Finally, perfection was reached with Desmet’s successor, Monsignor Jules Van Nuffel.

“Judica Me” Introit for Passion Sunday (Albi|1047)
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Achille P Bragers, Gregorian Chant Accompaniments, Organ Accompaniments Last Updated: February 11, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

I basically don’t favor Cardinal Kasper’s proposal; I don’t think it’s coherent. To my mind, “indissoluble” means “unbreakable.”

— Daniel Cardinal DiNardo (19 October 2015)

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