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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ben Shapiro Teaches His Audience Music Theory!

Jeff Ostrowski · February 4, 2021

E HAVE SPOKEN in the past about our policy regarding USA politics. Most recently, this subject was broached in an article (“A Glaring Omission in the Post-Vatican II Lectionary”) which has proven to be one of our most popular. I hope someone who has power in the Church will read about Father Valentine’s discovery and take action. Regarding USA politics, I have posted “Only In Secret And With Horror”—a PDF document explaining my personal views—in case anyone is curious.

A certain member of my family is a huge Ben Shapiro fan. (Mr. Shapiro is a YouTube political commentator; he’s not related to O.J. Simpson’s lawyer, Robert Shapiro.) Because I have a professional degree in music theory, my opinion was sought:

N.B. I have no feelings for or against Ben Shapiro’s political views. I commend him for speaking to his audience about music theory. Many of our political problems could be solved if more pundits did likewise!

Fact Check: Mr. Shapiro is correct that a seventh—especially a major seventh—is extremely dissonant. However, he’s incorrect to say the 7th was called diabolus in musica (“the devil in music”). That interval was a Tritone, not a 7th. Both intervals are extremely dissonant. In classical polyphony, the Tritone should normally be avoided—yet it can be quite beautiful. For instance, consider the opening movement to Missa Ave Maris Stella by Father Victoria (d. 1611):

That Tritone is actually quite beautiful—and we will speak of it below.

Can Amateurs Sing Polyphony?

I recently had occasion to recruit members for two choirs. I deliberately mixed “novice” members with “veteran” members. When I say “novice,” I mean young men and young women who have never sung in a choir before. They didn’t realize they could match pitch until I interviewed them. (I heard more than fifty auditions, and it took forever!) We only had one rehearsal before our first Mass, and that’s pretty daunting. But we made it just fine, thanks to the singers who have worked with me in the past and, therefore, knew some of the repertoire. I recorded our very first Sunday, and I can already tell: These two choirs are going to be superb!

Our Treble Choir (females only) sang hymns from the Brébeuf hymnal. Since it was Septuagesima Sunday, they sang the appointed hymn for the season of Septuagesima until Lent: Rebus Creatis Nil Egens (which is #403 in the Brébeuf Hymnal). The Brébeuf Hymnal is the only book which provides a literal English translation of this hymn, which helps the singers to pray.

They added the Alto line, with great effect:

*  Mp3 Download • Brébeuf Hymn #403
—The Saint Jean de Brébeuf Hymnal Choral Supplement.

The Treble Choir also added harmonies to a lovely Marian hymn, #761 in the Brébeuf Hymnal:

*  Mp3 Download • Brébeuf Hymn #761
—The Saint Jean de Brébeuf Hymnal Choral Supplement.

The Treble Choir did a Canon by William Byrd (d. 1623), and I attempted to add the bottom line—but my voice isn’t what it used to be:

*  Mp3 Download • “Non Nobis” Canon
—Rehearsal videos are #88208.

Inspired by Dr Lucas Tappan’s article, I attempted some organ improvisation. Can you tell which melody I chose?

*  Mp3 Download • Organ Improvisation

The Mixed Choir also did an amazing job. Of course there was unison singing, but I never place women an octave above the men when it comes to plainsong. (I would be curious to know how the other contributors to Views from the Choir Loft feel about men and women singing plainsong separated by an octave.) Personally, my ear cannot stand that sound. On the other hand, that is how the choir at Westminster Cathedral sang Gregorian chant and a YouTube recording from the 1930s demonstrates this. In any event, here’s how we sing Gregorian chant—alternating between men and women:

*  Mp3 Download • Credo IV (excerpt)
—The men alternate with the women.

We attempted a setting of O Sanctissima by Maria Quinn. This setting alternates between 2-voice with organ and SATB harmony. The harmonies are very modern, as shown by marker 0:15 here:

*  Mp3 Download • “Modern” Chord at 0:15

The mixed choir didn’t tune perfectly, but they made a gallant effort (cf. marker 0:36). I guarantee this piece will be perfect after we sing it a few more times:

*  Mp3 Download • Maria Quinn “O Sanctissima”

To download this score by Maria Quinn for free, click here.

Getting Back To “Missa Ave Maris Stella”

The mixed choir also sang the Kyrie from Father Victoria’s Missa Ave Maris Stella. It wasn’t perfect—remember that several of these singers had never sung polyphony before—but I was thrilled with the result considering we’d only had one rehearsal:

*  Mp3 Download • Victoria Kyrie (Rec. Live)
—Download this score at #89425.

The entire Mass is a phenomenal masterpiece. As we know, the Gregorian Chant “Ave Maris Stella” has a characteristic of an ascending perfect fifth, which then becomes a descending fifth at the words “Dei Mater.” From a theoretical point of view, a perfect fifth inverts to a perfect fourth—and Father Victoria employs both in the first section and the second section (as did Giovanni Animuccia, in his Missa Ave Maris Stella). When we realize that fourth can substitute for a fourth, Father Victoria’s plan becomes clear. He uses the plainsong melody:

I have attempted to indicate for you the contour:

Throughout the first movement and the third movement, Father Victoria constantly imitates this contour:

Here is Dr. Horst Buchholz conducting that exact section during the Sacred Music Symposium a few years ago.

In the second movement, Father Victoria “hits you over the head” with the ancient Cantus Gregorianus melody:

It would take forever to indicate everything clever done by Father Victoria. Therefore, just look at the part book—courtesy of Nancho Alvarez—where I have used colors: Red is “Ave Maris Stella”; Green is “Felix Caeli Porta”; Blue is “Dei Mater Alma”; Yellow is “Atque Semper Virgo.”

The chant appears in the Editio Vaticana as follows: Ave Maris Stella (PDF)

Here are some Ave Maris Stella organ accompaniments.

Secrets Revealed

Finally, the secret to training volunteer choirs is to pick the perfect repertoire for them. It must be powerful and dignified, but not too difficult.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Ben Shapiro, F Lee Bailey, Robert Leslie Shapiro Last Updated: February 5, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

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