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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ben Shapiro Teaches His Audience Music Theory!

Jeff Ostrowski · February 4, 2021

E HAVE SPOKEN in the past about our policy regarding USA politics. Most recently, this subject was broached in an article (“A Glaring Omission in the Post-Vatican II Lectionary”) which has proven to be one of our most popular. I hope someone who has power in the Church will read about Father Valentine’s discovery and take action. Regarding USA politics, I have posted “Only In Secret And With Horror”—a PDF document explaining my personal views—in case anyone is curious.

A certain member of my family is a huge Ben Shapiro fan. (Mr. Shapiro is a YouTube political commentator; he’s not related to O.J. Simpson’s lawyer, Robert Shapiro.) Because I have a professional degree in music theory, my opinion was sought:

N.B. I have no feelings for or against Ben Shapiro’s political views. I commend him for speaking to his audience about music theory. Many of our political problems could be solved if more pundits did likewise!

Fact Check: Mr. Shapiro is correct that a seventh—especially a major seventh—is extremely dissonant. However, he’s incorrect to say the 7th was called diabolus in musica (“the devil in music”). That interval was a Tritone, not a 7th. Both intervals are extremely dissonant. In classical polyphony, the Tritone should normally be avoided—yet it can be quite beautiful. For instance, consider the opening movement to Missa Ave Maris Stella by Father Victoria (d. 1611):

That Tritone is actually quite beautiful—and we will speak of it below.

Can Amateurs Sing Polyphony?

I recently had occasion to recruit members for two choirs. I deliberately mixed “novice” members with “veteran” members. When I say “novice,” I mean young men and young women who have never sung in a choir before. They didn’t realize they could match pitch until I interviewed them. (I heard more than fifty auditions, and it took forever!) We only had one rehearsal before our first Mass, and that’s pretty daunting. But we made it just fine, thanks to the singers who have worked with me in the past and, therefore, knew some of the repertoire. I recorded our very first Sunday, and I can already tell: These two choirs are going to be superb!

Our Treble Choir (females only) sang hymns from the Brébeuf hymnal. Since it was Septuagesima Sunday, they sang the appointed hymn for the season of Septuagesima until Lent: Rebus Creatis Nil Egens (which is #403 in the Brébeuf Hymnal). The Brébeuf Hymnal is the only book which provides a literal English translation of this hymn, which helps the singers to pray.

They added the Alto line, with great effect:

*  Mp3 Download • Brébeuf Hymn #403
—The Saint Jean de Brébeuf Hymnal Choral Supplement.

The Treble Choir also added harmonies to a lovely Marian hymn, #761 in the Brébeuf Hymnal:

*  Mp3 Download • Brébeuf Hymn #761
—The Saint Jean de Brébeuf Hymnal Choral Supplement.

The Treble Choir did a Canon by William Byrd (d. 1623), and I attempted to add the bottom line—but my voice isn’t what it used to be:

*  Mp3 Download • “Non Nobis” Canon
—Rehearsal videos are #88208.

Inspired by Dr Lucas Tappan’s article, I attempted some organ improvisation. Can you tell which melody I chose?

*  Mp3 Download • Organ Improvisation

The Mixed Choir also did an amazing job. Of course there was unison singing, but I never place women an octave above the men when it comes to plainsong. (I would be curious to know how the other contributors to Views from the Choir Loft feel about men and women singing plainsong separated by an octave.) Personally, my ear cannot stand that sound. On the other hand, that is how the choir at Westminster Cathedral sang Gregorian chant and a YouTube recording from the 1930s demonstrates this. In any event, here’s how we sing Gregorian chant—alternating between men and women:

*  Mp3 Download • Credo IV (excerpt)
—The men alternate with the women.

We attempted a setting of O Sanctissima by Maria Quinn. This setting alternates between 2-voice with organ and SATB harmony. The harmonies are very modern, as shown by marker 0:15 here:

*  Mp3 Download • “Modern” Chord at 0:15

The mixed choir didn’t tune perfectly, but they made a gallant effort (cf. marker 0:36). I guarantee this piece will be perfect after we sing it a few more times:

*  Mp3 Download • Maria Quinn “O Sanctissima”

To download this score by Maria Quinn for free, click here.

Getting Back To “Missa Ave Maris Stella”

The mixed choir also sang the Kyrie from Father Victoria’s Missa Ave Maris Stella. It wasn’t perfect—remember that several of these singers had never sung polyphony before—but I was thrilled with the result considering we’d only had one rehearsal:

*  Mp3 Download • Victoria Kyrie (Rec. Live)
—Download this score at #89425.

The entire Mass is a phenomenal masterpiece. As we know, the Gregorian Chant “Ave Maris Stella” has a characteristic of an ascending perfect fifth, which then becomes a descending fifth at the words “Dei Mater.” From a theoretical point of view, a perfect fifth inverts to a perfect fourth—and Father Victoria employs both in the first section and the second section (as did Giovanni Animuccia, in his Missa Ave Maris Stella). When we realize that fourth can substitute for a fourth, Father Victoria’s plan becomes clear. He uses the plainsong melody:

I have attempted to indicate for you the contour:

Throughout the first movement and the third movement, Father Victoria constantly imitates this contour:

Here is Dr. Horst Buchholz conducting that exact section during the Sacred Music Symposium a few years ago.

In the second movement, Father Victoria “hits you over the head” with the ancient Cantus Gregorianus melody:

It would take forever to indicate everything clever done by Father Victoria. Therefore, just look at the part book—courtesy of Nancho Alvarez—where I have used colors: Red is “Ave Maris Stella”; Green is “Felix Caeli Porta”; Blue is “Dei Mater Alma”; Yellow is “Atque Semper Virgo.”

The chant appears in the Editio Vaticana as follows: Ave Maris Stella (PDF)

Here are some Ave Maris Stella organ accompaniments.

Secrets Revealed

Finally, the secret to training volunteer choirs is to pick the perfect repertoire for them. It must be powerful and dignified, but not too difficult.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Ben Shapiro, F Lee Bailey, Robert Leslie Shapiro Last Updated: February 5, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

For the most part, a “good pope” is defined as someone who does what the critic would do if he were pope.

— William F. Buckley Jr. (6 September 1978)

Recent Posts

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  • Typo in the “Missale Romanum” (1962)
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  • “Our Father” • Musical Setting?

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