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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Quick Vocal Tip: Breathe on Cutoffs

Keven Smith · January 25, 2021

HEN WE’RE WEARY from pandemic, politics, and the general state of society, it can be difficult to make ourselves think about vocal technique. Improving our singing takes hard work. We must wrestle with the body—and we must accept that things may sound worse for a while before they get better.

So, how about a quick and easy vocal tip? This one could have an immediate positive impact on your singing and deliver lasting benefits for months to come.

It’s called breathing on cutoff. It’s as simple as it sounds. When you finish singing a phrase, take your next breath immediately. It doesn’t matter how soon you’ll have to sing again. Breathe right away.

My voice teacher has always presented this as her number-one vocal tip. I still see her on Facebook, commenting on televised operas she has watched and noting with glee, “They were breathing on cutoffs!”

You can probably imagine why this is so important. When we take a proper breath before singing, the ribs float above the lungs, and there’s energy and buoyancy throughout the abdomen. When we finish a phrase, the tendency is to let the entire breathing apparatus collapse. Then when we go to breathe again before the next entrance—even if it’s only one second later—we must pick everything back up, if you will. It’s a lot of work, it’s tiring, and the chances are good that we’ll eventually lose that buoyancy altogether.

On the other hand, when we breathe on cutoffs, we give the breathing apparatus less chance to collapse. We also remind the larynx to stay low because, assuming we’re breathing in a relaxed fashion, it will naturally settle each time we inhale.

Now, what about when we do have several measures of rest? Should we hold our breath until we sing again? Not exactly. It’s still a good idea to breathe on cutoffs, but it’s OK to take a few “sipping” breaths before our next full breath and phrase. By holding our bodies in this energized state, we can maintain proper support throughout a long stretch of music.

One exercise I regularly use with my choir is what I call “Half Notes on Ah.” I give the singers a comfortable pitch and tell them, “Pretend you’re singing one long note, but you just happen to be interrupting it with a quick breath every two beats.” Then I conduct at a moderate tempo in 4/4. I remind them not to be musical and taper each note before the breath; the goal is to sustain the sound and maintain the freedom to breathe at any moment. It’s incredible how much this exercise wakes up the body, relieves tension, and brings life to the sound.

Try this concept yourself before you bring it to your choir. Sing through a piece you know well and remind yourself to breathe immediately at the end of each phrase. I think you’ll notice a big difference in how you think about the breath—which, after all, is the lifeblood of singing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: vocal technique Last Updated: January 25, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

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