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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Help Children Match Pitch (part I)

Keven Smith · November 30, 2020

BELIEVE THERE’S A DANGEROUS misunderstanding around the issue of matching pitch. In my work in parishes, I’ve found that most apparently “tone-deaf” people aren’t tone-deaf at all; they just can’t coordinate their voices to sing what they hear in their audiation. I have some specific methods for helping men match pitch, based on my notion that many “tone-deaf” men are either reluctant or unable to sing high.

Today let’s focus on children. Suppose you’ve started a children’s choir or children’s music class. You get the kids together and have them warm up by singing a simple hymn or folksong. Most of the kids sing more or less in tune with decent vocal quality. But you soon notice a few “droners”—kids who can only approximate the shape of the melody and have a limited range. What do you do next?

One challenge is that every child is different. Another challenge is that in a typical church music program, you probably only have one weekly class or rehearsal to evaluate, diagnose, and fix the non-matchers—all with many other students looking on.

Thus, I don’t have a single, failsafe method of fixing this problem. But I do have a toolbox of general principles and specific techniques that have worked for me over the years. I’ll be sharing them in my next few articles.

Let’s begin with what should be our top priority as teachers of young singers.

Head Tone or Bust

Ever been to a concert performed by an outstanding children’s choir? Or attended a parish with a well-trained youth-heavy choir? What’s the number-one compliment people tend to offer? That’s right: “They sound like angels!”

What does that mean, exactly? It’s a metaphor, of course—angels don’t have bodies. But one can surmise that it refers to the purity, sweetness, and lightness of the sound. This delightful sound is called the head tone. For the singer, it produces a feeling of resonance in various parts of the face and head (these sensations can vary widely from one singer to the next). For the listener, it lifts the soul without overwhelming the ears. Find a parish with a whole gaggle of kids singing in head voice, and you’ll be in for an otherworldly experience at Mass.

The “other” tone is the chest tone. It’s the voice most people will instinctively use if they suddenly join in singing Happy Birthday and aren’t thinking about vocal quality. It’s a tone that seems to resonate lower in the body without engaging the head or face. The chest tone isn’t inherently bad, but it’s not ideal for choral singing.

Renowned choral conducting pedagogue Dr. James Jordan writes:

“If one were to ask what the single most important ingredient for the building of a healthy vocal sound is, the answer most certainly would be pedagogical insistence upon head tone….Without sufficient head tone, it is almost impossible to have a wide range of dynamics, and it is next to impossible to have crescendos or decrescendos. It is also difficult to vary tone color for different musical styles….Finally, without sufficient head tone in the sound, serious pitch problems will abound.” [Jordan, James. Evoking Sound: The Choral Warm-Up. GIA Publications, 2005. Page 76.]

As you can see, encouraging head tone isn’t just about teaching your choir to produce the best sound possible. It’s also about helping them control their pitch. In my experience, children who sing exclusively with chest tone have severe difficulty staying on key, especially when the melodic line goes up high.

How to Help Kids Find Their Head Tone 

So, how to find this elusive head tone? It won’t happen overnight; it’s a habit your singers must develop.

In the same passage I cited above, Dr. Jordan encourages heavy use of [u] and [i] vowels in warmups:

“Careful selection of vowels for vocalizing is directly related to head tone development. ‘Oo’ and ‘ee’ are often referred to as ‘head tone vowels.’ Of all the vowels in English, they are the two vowels that are most abundant in their capacity for carrying head tone. In essence, all vowel colors, in my opinion, should grow from a correct production of ‘oo’ and ‘ee.’ No other vowels should be used at the beginning of the warm-up process for inexperienced choirs.” [emphasis in original]

It makes sense. It’s pretty hard to sing a spread, chesty “oo” vowel. The “ee” vowel is a bit dicier, but at its best, it has a thrilling, shimmering quality. I’ve gotten good results stressing these vowels in warmups and encouraging singers to let the other three Latin vowels grow out of these two.

But what about the severe droners? I’ve found it helps to get away from the whole idea of pitch and instead focus on making sounds. Try some warmups that aren’t on specific notes:

  • Hoot owls. Tell the kids to start on the lowest pitch they can comfortably hoot and gradually hoot higher. Remind the children to drop the jaw and round the lips; they’re not going to be able to access their head voice if they don’t open their mouths. Is anyone straining or forcing to go higher? Gently remind them that once they’ve reached their “ceiling,” they should keep hooting sweetly and lightly on that note.
  • Sirens. Tell the kids to start on a comfortable note, slide upwards, and then slide back down. Demonstrate, and then have them follow your hand as you raise and lower it. This exercise gives the voice a stretch, yet it’s fun and helps dissolve kids’ inhibitions about singing high.
  • Big sigh. Tell the kids to take a deep breath, drop the jaw, and then gather the lips as if they’re drinking a milkshake through a straw. They should sing the highest note they can hit comfortably (no screeching or forcing) and then let the pitch slide down on “oo,” gradually reaching the lowest note they can comfortably sing. Remind them to leave the jaw dropped for the entire exercise; otherwise, they’ll fall abruptly out of head tone into an unattractive chest tone. The big sigh is invaluable for reinforcing the feeling of effortless singing that rides on the breath.

I have many more ideas for helping kids match pitch, but I’ve gone on long enough for today. I look forward to sharing more in future articles. Thank you for reading!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs Last Updated: December 1, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

Recent Posts

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  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
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