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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Help Children Match Pitch (part I)

Keven Smith · November 30, 2020

BELIEVE THERE’S A DANGEROUS misunderstanding around the issue of matching pitch. In my work in parishes, I’ve found that most apparently “tone-deaf” people aren’t tone-deaf at all; they just can’t coordinate their voices to sing what they hear in their audiation. I have some specific methods for helping men match pitch, based on my notion that many “tone-deaf” men are either reluctant or unable to sing high.

Today let’s focus on children. Suppose you’ve started a children’s choir or children’s music class. You get the kids together and have them warm up by singing a simple hymn or folksong. Most of the kids sing more or less in tune with decent vocal quality. But you soon notice a few “droners”—kids who can only approximate the shape of the melody and have a limited range. What do you do next?

One challenge is that every child is different. Another challenge is that in a typical church music program, you probably only have one weekly class or rehearsal to evaluate, diagnose, and fix the non-matchers—all with many other students looking on.

Thus, I don’t have a single, failsafe method of fixing this problem. But I do have a toolbox of general principles and specific techniques that have worked for me over the years. I’ll be sharing them in my next few articles.

Let’s begin with what should be our top priority as teachers of young singers.

Head Tone or Bust

Ever been to a concert performed by an outstanding children’s choir? Or attended a parish with a well-trained youth-heavy choir? What’s the number-one compliment people tend to offer? That’s right: “They sound like angels!”

What does that mean, exactly? It’s a metaphor, of course—angels don’t have bodies. But one can surmise that it refers to the purity, sweetness, and lightness of the sound. This delightful sound is called the head tone. For the singer, it produces a feeling of resonance in various parts of the face and head (these sensations can vary widely from one singer to the next). For the listener, it lifts the soul without overwhelming the ears. Find a parish with a whole gaggle of kids singing in head voice, and you’ll be in for an otherworldly experience at Mass.

The “other” tone is the chest tone. It’s the voice most people will instinctively use if they suddenly join in singing Happy Birthday and aren’t thinking about vocal quality. It’s a tone that seems to resonate lower in the body without engaging the head or face. The chest tone isn’t inherently bad, but it’s not ideal for choral singing.

Renowned choral conducting pedagogue Dr. James Jordan writes:

“If one were to ask what the single most important ingredient for the building of a healthy vocal sound is, the answer most certainly would be pedagogical insistence upon head tone….Without sufficient head tone, it is almost impossible to have a wide range of dynamics, and it is next to impossible to have crescendos or decrescendos. It is also difficult to vary tone color for different musical styles….Finally, without sufficient head tone in the sound, serious pitch problems will abound.” [Jordan, James. Evoking Sound: The Choral Warm-Up. GIA Publications, 2005. Page 76.]

As you can see, encouraging head tone isn’t just about teaching your choir to produce the best sound possible. It’s also about helping them control their pitch. In my experience, children who sing exclusively with chest tone have severe difficulty staying on key, especially when the melodic line goes up high.

How to Help Kids Find Their Head Tone 

So, how to find this elusive head tone? It won’t happen overnight; it’s a habit your singers must develop.

In the same passage I cited above, Dr. Jordan encourages heavy use of [u] and [i] vowels in warmups:

“Careful selection of vowels for vocalizing is directly related to head tone development. ‘Oo’ and ‘ee’ are often referred to as ‘head tone vowels.’ Of all the vowels in English, they are the two vowels that are most abundant in their capacity for carrying head tone. In essence, all vowel colors, in my opinion, should grow from a correct production of ‘oo’ and ‘ee.’ No other vowels should be used at the beginning of the warm-up process for inexperienced choirs.” [emphasis in original]

It makes sense. It’s pretty hard to sing a spread, chesty “oo” vowel. The “ee” vowel is a bit dicier, but at its best, it has a thrilling, shimmering quality. I’ve gotten good results stressing these vowels in warmups and encouraging singers to let the other three Latin vowels grow out of these two.

But what about the severe droners? I’ve found it helps to get away from the whole idea of pitch and instead focus on making sounds. Try some warmups that aren’t on specific notes:

  • Hoot owls. Tell the kids to start on the lowest pitch they can comfortably hoot and gradually hoot higher. Remind the children to drop the jaw and round the lips; they’re not going to be able to access their head voice if they don’t open their mouths. Is anyone straining or forcing to go higher? Gently remind them that once they’ve reached their “ceiling,” they should keep hooting sweetly and lightly on that note.
  • Sirens. Tell the kids to start on a comfortable note, slide upwards, and then slide back down. Demonstrate, and then have them follow your hand as you raise and lower it. This exercise gives the voice a stretch, yet it’s fun and helps dissolve kids’ inhibitions about singing high.
  • Big sigh. Tell the kids to take a deep breath, drop the jaw, and then gather the lips as if they’re drinking a milkshake through a straw. They should sing the highest note they can hit comfortably (no screeching or forcing) and then let the pitch slide down on “oo,” gradually reaching the lowest note they can comfortably sing. Remind them to leave the jaw dropped for the entire exercise; otherwise, they’ll fall abruptly out of head tone into an unattractive chest tone. The big sigh is invaluable for reinforcing the feeling of effortless singing that rides on the breath.

I have many more ideas for helping kids match pitch, but I’ve gone on long enough for today. I look forward to sharing more in future articles. Thank you for reading!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs Last Updated: December 1, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
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  • They did a terrible thing

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