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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Helping “Tone-Deaf” Men Match Pitch

Keven Smith · October 20, 2020

N A RECENT article, I explored the phenomenon of so-called tone-deafness. As with any given skill, people have varying degrees of talent for matching pitch. But I believe that actual tone-deafness is extremely rare. In my experience, the most common problem is that some people haven’t developed the coordination they need to make their voice match the pitch they’re hearing in their audiation. And in some cases, there’s a reluctance to make their voices go as high as the note you’re demonstrating.

As I mentioned in the previous article, I like to approach pitch-matching problems as vocal problems. There are several methods I use to help students get over the hump.

Unlocking the High Range for Male Singers

The classic case I’ve encountered is the adult male who is interested in choir but says he has trouble staying on key. Because he’s the rarest of rare creatures—a man who actually wants to sing!—I’m always inclined to work with a guy like this.

One young man approached me several years ago with exactly this set of symptoms. He was bright and enthusiastic but deeply concerned that he couldn’t carry a tune. I tested his pitch-matching abilities on lower notes. Not bad. Then we got up high, and that’s where the accuracy started to falter. I could tell from his facial expressions and body language that he was extremely uncomfortable singing high.

So I worked with him on unlocking his high notes. Here’s how I typically approach a case like this:

  • Teach him the yawn breath. It’s as simple as it sounds. As James C. McKinney writes in The Diagnosis & Correction of Vocal Faults:

“Pretend you are beginning a yawn, but do not actually go into a full yawn. Notice how your lower jaw drops free in its socket, notice the gently lifting feeling in the area of your soft palate, notice that your throat feels deeper, notice the cool air moving easily through your throat, notice how deep in the body your breath goes without any effort.”

  • Get him to open his mouth. The yawn breath does much to address this problem, but it’s worth pointing out the necessity of space to any new singer. Call his attention to the fact that it takes quite a bit of vertical space to make a good sound for singing. Some choir directors urge singers to put two fingers between their front teeth as a reminder; others prefer to have them put one finger between their molars (by poking into the cheeks). Either way, almost nobody uses enough space when they first begin singing.
  • Hum. Don’t have him sing full-voice yet. Ask him to make his nice, large singer-space, and then have him simply close his lips. Then have him do some vocalizing of short note patterns, working upscale. As he hums, encourage him to feel the vibrations in his mask area. This will be especially important as he goes up high.
  • Relax. At some point in the scale, your singer will start to feel and hear resistance: tension, cracking, breathiness, and the like. Remind him that he’s entering new territory as a singer. Reassure him that the goal isn’t to put out lots of sound on the first try; it’s to find the core of what will eventually be his high range. For these first few attempts at humming up high, he should focus on taking relaxed yawn breaths before every attempt, then gently closing the lips before letting the sound spin out of him. No forcing of breath, no lifting of the larynx, no clenching of the jaw. The sound may be wispy, unstable, or even unpleasant. Tell him not to judge it. He’ll have more coordination and control every time he practices.
  • Move to vowels. Once your singer sounds like he’s handling his voice well on hums, have him simply open his lips to repeat the vocalizing patterns on “ah.” Remind him frequently that he should carry over the relaxed approach of his humming into his full-voice singing. As he goes up high, remind him that less is more—a light, well-controlled sound is better than a forced, breathy sound.

Over time, this low-pressure approach will expand the range of the singer and give him more confidence when a melodic line goes up high. That’s an absolute prerequisite to matching pitch in the upper register.

A Modest Success Story

The young man I’ve described sang with our choir for a short time before his work schedule and uncertain living situation made it impossible for him to stick with it. He did his strongest work on the Gregorian chant—including the propers—and he continues to sing in other settings. I’m happy that singing sacred music is now part of his life, rather than something he assumes he simply shouldn’t attempt.

The methods I use aren’t failsafe. You’ll sometimes encounter hard cases who will probably never reach a level of proficiency that allows them to function as a choir member. But I hope these tips help you tap into the potential of any new singer. The worst case scenario is that at least he’ll be able to sing along with more confidence from the pews.

In a future article, I’ll share some tips on helping apparently tone-deaf children match pitch.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Last Updated: November 24, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

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