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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Communion Antiphon (Mt 16:24) with Organ Accompaniment

Jeff Ostrowski · October 8, 2020

OT LONG AGO, I had the pleasure of introducing a Church music project which is the handiwork of a former student of mine. She and several others have come together to compose vernacular settings for the ROMAN GRADUAL according to the principles of Organum Comitans ad Graduale Sacrosanctae Romanae Ecclesiae by Aloys Desmet (d. 1917) and Oscar Depuydt (d. 1925). These young musicians call themselves the Chaumonot Composers Group, and are currently in search of a publisher. 1

Here is another example of their work, shared with permission:

*  PDF Download • Communion Song (Ordinary Time)
—From the Graduale Romanum, 24th Sunday in Ordinary Time, Year B (Matthew 16:24).

I made a recording on my toy organ:

*  Mp3 File • Recorded on a Toy Organ

…just remember, I never claimed to have a ‘trained’ singing voice!

Caveat auditor!

ERE I CURRENTLY serving as choirmaster in an Ordinary Form parish with multiple Sunday Masses, I would probably find four excellent Communion antiphons like this one and—for Sunday Masses without a choir, such as 5:00PM—rotate them as follows: (a) First Sunday of the month; (b) Second Sunday of the month; (c) Third Sunday of the month; (d) Fourth Sunday of the month. I think it’s good to have members of the congregation repeat an important verse from Sacred Scripture over and over, so they can have “bits and pieces” to meditate on throughout their lives. As Father Valentine Young used to say: “The parts of Scripture I like best are those parts I am most familiar with.” This text is the Communion Antiphon (from the ROMAN GRADUAL) for the 24th Sunday in Ordinary Time, Year B; but it can also be used for any Sunday during Ordinary Time, 2 as you can see:

In omnibus Missis de Tempore eligi potest pro opportunitate, loco cuiusvis cantus diei proprii, alius ex eodem tempore.
Translation: “In all Masses of the Time it is permitted to replace the proper chant of the day with another belonging to the same season.”

These are the official rules for the Ordinary Form, signed by Archbishop Annibale Bugnini on 24 June 1972:

Importance of the Roman Gradual

Section 190 of the document “Sing to the Lord” (USCCB, 2007) says:

There are several options for the Communion song or chant, including the proper antiphon from the Graduale Romanum, a seasonal antiphon from the Graduale Simplex, an antiphon and psalm from a collection approved for liturgical use, or another appropriate liturgical song.

For the record, the “original translation from the Latin” found in the British Antiphonal added the words “says the Lord,” inexplicably:

Whoever wishes to come after me,
let him deny himself
and take up his cross and follow me,
says the Lord.

If they are trying to reproduce what’s in the Graduale Romanum, it’s difficult for me to understand why they would add things which are not found in the ancient Proprium Missae.

 


NOTES FROM THIS ARTICLE:

1   This is similar to what we’ve seen with the Brébeuf Virtual Choir, which was formed by young singers who became friends at the FSSP Sacred Music Symposium in Los Angeles.

2   The PRAENOTANDA of the Graduale Romanum adds: “this is so that pastoral necessities may be more widely satisfied.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Chaumonot Communions, Chaumonot Composers Group, Graduale Romanum Roman Gradual Propers Last Updated: April 6, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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