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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Communion Antiphon (Mt 16:24) with Organ Accompaniment

Jeff Ostrowski · October 8, 2020

OT LONG AGO, I had the pleasure of introducing a Church music project which is the handiwork of a former student of mine. She and several others have come together to compose vernacular settings for the ROMAN GRADUAL according to the principles of Organum Comitans ad Graduale Sacrosanctae Romanae Ecclesiae by Aloys Desmet (d. 1917) and Oscar Depuydt (d. 1925). These young musicians call themselves the Chaumonot Composers Group, and are currently in search of a publisher. 1

Here is another example of their work, shared with permission:

*  PDF Download • Communion Song (Ordinary Time)
—From the Graduale Romanum, 24th Sunday in Ordinary Time, Year B (Matthew 16:24).

I made a recording on my toy organ:

*  Mp3 File • Recorded on a Toy Organ

…just remember, I never claimed to have a ‘trained’ singing voice!

Caveat auditor!

ERE I CURRENTLY serving as choirmaster in an Ordinary Form parish with multiple Sunday Masses, I would probably find four excellent Communion antiphons like this one and—for Sunday Masses without a choir, such as 5:00PM—rotate them as follows: (a) First Sunday of the month; (b) Second Sunday of the month; (c) Third Sunday of the month; (d) Fourth Sunday of the month. I think it’s good to have members of the congregation repeat an important verse from Sacred Scripture over and over, so they can have “bits and pieces” to meditate on throughout their lives. As Father Valentine Young used to say: “The parts of Scripture I like best are those parts I am most familiar with.” This text is the Communion Antiphon (from the ROMAN GRADUAL) for the 24th Sunday in Ordinary Time, Year B; but it can also be used for any Sunday during Ordinary Time, 2 as you can see:

In omnibus Missis de Tempore eligi potest pro opportunitate, loco cuiusvis cantus diei proprii, alius ex eodem tempore.
Translation: “In all Masses of the Time it is permitted to replace the proper chant of the day with another belonging to the same season.”

These are the official rules for the Ordinary Form, signed by Archbishop Annibale Bugnini on 24 June 1972:

Importance of the Roman Gradual

Section 190 of the document “Sing to the Lord” (USCCB, 2007) says:

There are several options for the Communion song or chant, including the proper antiphon from the Graduale Romanum, a seasonal antiphon from the Graduale Simplex, an antiphon and psalm from a collection approved for liturgical use, or another appropriate liturgical song.

For the record, the “original translation from the Latin” found in the British Antiphonal added the words “says the Lord,” inexplicably:

Whoever wishes to come after me,
let him deny himself
and take up his cross and follow me,
says the Lord.

If they are trying to reproduce what’s in the Graduale Romanum, it’s difficult for me to understand why they would add things which are not found in the ancient Proprium Missae.

 


NOTES FROM THIS ARTICLE:

1   This is similar to what we’ve seen with the Brébeuf Virtual Choir, which was formed by young singers who became friends at the FSSP Sacred Music Symposium in Los Angeles.

2   The PRAENOTANDA of the Graduale Romanum adds: “this is so that pastoral necessities may be more widely satisfied.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Chaumonot Communions, Chaumonot Composers Group, Graduale Romanum Roman Gradual Propers Last Updated: April 6, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Finally, let us not forget that listening especially is active participation. When we listen to the performances of Bach’s Saint Matthew Passion, we can fully participate actively in the Passion of Christ. And so, if we listen attentively to the singing and organ music during the celebration of the divine services, our participation is not less complete. The real significance of this objective and very important aspect is insufficiently understood.”

— Flor Peeters

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