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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Graduale Renovatum: New Resource Brings Chant Rhythm to Life

Keven Smith · September 14, 2020

AVE YOU BEEN frustrated in your search for a reliable approach to Gregorian chant rhythm? This topic has been the cause of much controversy. Some choir directors adhere to the rhythmic system developed by Dom Mocquereau about 110 years ago. In my experience, those little ictuses under certain notes are the most commonly asked-about marking among people who are new to Gregorian chant. In fact, just yesterday someone stopped me in my church parking lot between Masses to ask me what they mean. (How does one explain without mincing words?)

If you’re ambivalent about the Dom Mocquereau system, then you’ve probably delved into the marvelous Graduale Triplex, which provides semiological markings from the Laon and Saint-Gall manuscripts above and below the neumes from the Vatican Edition. You may have also read Dom Cardine’s landmark 1982 work, Gregorian Semiology. (I would probably have a Dom Cardine poster over my bed if such a thing existed—and if I weren’t married.)

Having the semiology—and in particular, the Laon neumes—at our disposal is a big help in determining the proper rhythm of a particular chant. But there’s a translation that takes place on the fly; a singer must keep one eye on the square notes and another on the “chicken scratch.”

Hoping to overcome this challenge, many choir directors (including me) have taken to editing the propers using such handy resources as the Illuminare Score Editor and Gregobase. Still, the questions about rhythm abound: “Are we taking time on that last note before the descent?” “Should those next two notes be a little lighter, or are they equal to the others?” The central problem is that the commonly accepted system of chant neumes doesn’t allow for fine distinctions of rhythm. We can use horizontal episemas (lines) or dots to indicate the lengthening of notes. We can remind our singers that these signs aren’t meant to double the notes, but rather to indicate only a slight lengthening. Nevertheless, rhythm often remains a tug-of-war.

That’s why I’m excited to announce a new resource for chant propers: Gradule Renovatum, developed by my good friend Royce Nickel.

Meet the Man Behind Graduale Renovatum

If you’ve dug into the many resources Corpus Christi Watershed has to offer, Royce Nickel’s name will ring a bell. He has composed beautiful yet accessible settings of the Responsorial Psalms and Gospel Acclamations for the Ordinary Form. Royce described his approach to this project in a 2013 guest article.

I’ve had the privilege of calling Royce my friend for about nine years. He joined the St. Blaise Schola Cantorum in Fresno, California while I was still the director. As I prepared to move to Sacramento in 2014, Royce graciously agreed to take the reins. He has since brought the schola to a new level of artistry. Meanwhile, the Fresno Latin Mass community is now Holy Cross Chaplaincy, administered by the Priestly Fraternity of St. Peter. How fitting, then, that I should be writing this article on the Feast of the Exaltation of the Holy Cross (which, by the way, is a felicitous mixture of two of my favorite liturgies: Holy Thursday and Good Friday). Happy feast day to Royce and his Fresno colleagues!

Capturing the Rhythmic Nuances of Gregorian Chant

Over the years, various chant scholars have issued reformed manuscripts that corrected wrong notes in the Vatican Edition and perhaps attempted to clarify Gregorian rhythm. What’s different about Graduale Renovatum is that the manuscripts indicate rhythm by repurposing two existing elements of chant notation:

  • Note shapes. You’ll still see virgas, punctums, and diamond-shaped notes, but now they have a specific rhythmic significance. You’ll also see a few signs that don’t appear in the Vatican Edition but do show up in more recent scholarly editions such as Graduale Novum.
  • Note spacing. The amount of space between notes indicates their relative rhythmic value and function.

For an in-depth description of the rationale behind Graduale Renovatum, I highly recommend you read Royce’s essay, Reformed Chant Notation: An Introduction to Method and Rationale.

But why go to all this effort? Royce explains at length in his essay. To me, this sentence sums it up:

The singer needs to be able to see in the notation which note or notes bear the weight of the syllable and represent the melody’s underlying structure and which of the notes are an ornamentation of that structure. 

Royce is generously posting the manuscripts of Graduale Renovatum online for free download. Many (including those for the next several Sundays) are already available—so check out Gradule Renovatum now. I’m looking forward to bringing these propers to my choir and will share the results in a future article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Gregorian Chant Last Updated: September 15, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

I basically don’t favor Cardinal Kasper’s proposal; I don’t think it’s coherent. To my mind, “indissoluble” means “unbreakable.”

— Daniel Cardinal DiNardo (19 October 2015)

Recent Posts

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