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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Graduale Renovatum: New Resource Brings Chant Rhythm to Life

Keven Smith · September 14, 2020

AVE YOU BEEN frustrated in your search for a reliable approach to Gregorian chant rhythm? This topic has been the cause of much controversy. Some choir directors adhere to the rhythmic system developed by Dom Mocquereau about 110 years ago. In my experience, those little ictuses under certain notes are the most commonly asked-about marking among people who are new to Gregorian chant. In fact, just yesterday someone stopped me in my church parking lot between Masses to ask me what they mean. (How does one explain without mincing words?)

If you’re ambivalent about the Dom Mocquereau system, then you’ve probably delved into the marvelous Graduale Triplex, which provides semiological markings from the Laon and Saint-Gall manuscripts above and below the neumes from the Vatican Edition. You may have also read Dom Cardine’s landmark 1982 work, Gregorian Semiology. (I would probably have a Dom Cardine poster over my bed if such a thing existed—and if I weren’t married.)

Having the semiology—and in particular, the Laon neumes—at our disposal is a big help in determining the proper rhythm of a particular chant. But there’s a translation that takes place on the fly; a singer must keep one eye on the square notes and another on the “chicken scratch.”

Hoping to overcome this challenge, many choir directors (including me) have taken to editing the propers using such handy resources as the Illuminare Score Editor and Gregobase. Still, the questions about rhythm abound: “Are we taking time on that last note before the descent?” “Should those next two notes be a little lighter, or are they equal to the others?” The central problem is that the commonly accepted system of chant neumes doesn’t allow for fine distinctions of rhythm. We can use horizontal episemas (lines) or dots to indicate the lengthening of notes. We can remind our singers that these signs aren’t meant to double the notes, but rather to indicate only a slight lengthening. Nevertheless, rhythm often remains a tug-of-war.

That’s why I’m excited to announce a new resource for chant propers: Gradule Renovatum, developed by my good friend Royce Nickel.

Meet the Man Behind Graduale Renovatum

If you’ve dug into the many resources Corpus Christi Watershed has to offer, Royce Nickel’s name will ring a bell. He has composed beautiful yet accessible settings of the Responsorial Psalms and Gospel Acclamations for the Ordinary Form. Royce described his approach to this project in a 2013 guest article.

I’ve had the privilege of calling Royce my friend for about nine years. He joined the St. Blaise Schola Cantorum in Fresno, California while I was still the director. As I prepared to move to Sacramento in 2014, Royce graciously agreed to take the reins. He has since brought the schola to a new level of artistry. Meanwhile, the Fresno Latin Mass community is now Holy Cross Chaplaincy, administered by the Priestly Fraternity of St. Peter. How fitting, then, that I should be writing this article on the Feast of the Exaltation of the Holy Cross (which, by the way, is a felicitous mixture of two of my favorite liturgies: Holy Thursday and Good Friday). Happy feast day to Royce and his Fresno colleagues!

Capturing the Rhythmic Nuances of Gregorian Chant

Over the years, various chant scholars have issued reformed manuscripts that corrected wrong notes in the Vatican Edition and perhaps attempted to clarify Gregorian rhythm. What’s different about Graduale Renovatum is that the manuscripts indicate rhythm by repurposing two existing elements of chant notation:

  • Note shapes. You’ll still see virgas, punctums, and diamond-shaped notes, but now they have a specific rhythmic significance. You’ll also see a few signs that don’t appear in the Vatican Edition but do show up in more recent scholarly editions such as Graduale Novum.
  • Note spacing. The amount of space between notes indicates their relative rhythmic value and function.

For an in-depth description of the rationale behind Graduale Renovatum, I highly recommend you read Royce’s essay, Reformed Chant Notation: An Introduction to Method and Rationale.

But why go to all this effort? Royce explains at length in his essay. To me, this sentence sums it up:

The singer needs to be able to see in the notation which note or notes bear the weight of the syllable and represent the melody’s underlying structure and which of the notes are an ornamentation of that structure. 

Royce is generously posting the manuscripts of Graduale Renovatum online for free download. Many (including those for the next several Sundays) are already available—so check out Gradule Renovatum now. I’m looking forward to bringing these propers to my choir and will share the results in a future article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Gregorian Chant Last Updated: September 15, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Before any seminarian is accepted for ordination, he must not only strive for chastity but actually achieve it. He must already be living chaste celibacy peacefully and for a prolonged period of time—for if this be lacking, the seminarian and his formators cannot have the requisite confidence that he is called to the celibate life.”

— Archbishop Viganò (16 February 2019)

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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