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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Graduale Renovatum: New Resource Brings Chant Rhythm to Life

Keven Smith · September 14, 2020

AVE YOU BEEN frustrated in your search for a reliable approach to Gregorian chant rhythm? This topic has been the cause of much controversy. Some choir directors adhere to the rhythmic system developed by Dom Mocquereau about 110 years ago. In my experience, those little ictuses under certain notes are the most commonly asked-about marking among people who are new to Gregorian chant. In fact, just yesterday someone stopped me in my church parking lot between Masses to ask me what they mean. (How does one explain without mincing words?)

If you’re ambivalent about the Dom Mocquereau system, then you’ve probably delved into the marvelous Graduale Triplex, which provides semiological markings from the Laon and Saint-Gall manuscripts above and below the neumes from the Vatican Edition. You may have also read Dom Cardine’s landmark 1982 work, Gregorian Semiology. (I would probably have a Dom Cardine poster over my bed if such a thing existed—and if I weren’t married.)

Having the semiology—and in particular, the Laon neumes—at our disposal is a big help in determining the proper rhythm of a particular chant. But there’s a translation that takes place on the fly; a singer must keep one eye on the square notes and another on the “chicken scratch.”

Hoping to overcome this challenge, many choir directors (including me) have taken to editing the propers using such handy resources as the Illuminare Score Editor and Gregobase. Still, the questions about rhythm abound: “Are we taking time on that last note before the descent?” “Should those next two notes be a little lighter, or are they equal to the others?” The central problem is that the commonly accepted system of chant neumes doesn’t allow for fine distinctions of rhythm. We can use horizontal episemas (lines) or dots to indicate the lengthening of notes. We can remind our singers that these signs aren’t meant to double the notes, but rather to indicate only a slight lengthening. Nevertheless, rhythm often remains a tug-of-war.

That’s why I’m excited to announce a new resource for chant propers: Gradule Renovatum, developed by my good friend Royce Nickel.

Meet the Man Behind Graduale Renovatum

If you’ve dug into the many resources Corpus Christi Watershed has to offer, Royce Nickel’s name will ring a bell. He has composed beautiful yet accessible settings of the Responsorial Psalms and Gospel Acclamations for the Ordinary Form. Royce described his approach to this project in a 2013 guest article.

I’ve had the privilege of calling Royce my friend for about nine years. He joined the St. Blaise Schola Cantorum in Fresno, California while I was still the director. As I prepared to move to Sacramento in 2014, Royce graciously agreed to take the reins. He has since brought the schola to a new level of artistry. Meanwhile, the Fresno Latin Mass community is now Holy Cross Chaplaincy, administered by the Priestly Fraternity of St. Peter. How fitting, then, that I should be writing this article on the Feast of the Exaltation of the Holy Cross (which, by the way, is a felicitous mixture of two of my favorite liturgies: Holy Thursday and Good Friday). Happy feast day to Royce and his Fresno colleagues!

Capturing the Rhythmic Nuances of Gregorian Chant

Over the years, various chant scholars have issued reformed manuscripts that corrected wrong notes in the Vatican Edition and perhaps attempted to clarify Gregorian rhythm. What’s different about Graduale Renovatum is that the manuscripts indicate rhythm by repurposing two existing elements of chant notation:

  • Note shapes. You’ll still see virgas, punctums, and diamond-shaped notes, but now they have a specific rhythmic significance. You’ll also see a few signs that don’t appear in the Vatican Edition but do show up in more recent scholarly editions such as Graduale Novum.
  • Note spacing. The amount of space between notes indicates their relative rhythmic value and function.

For an in-depth description of the rationale behind Graduale Renovatum, I highly recommend you read Royce’s essay, Reformed Chant Notation: An Introduction to Method and Rationale.

But why go to all this effort? Royce explains at length in his essay. To me, this sentence sums it up:

The singer needs to be able to see in the notation which note or notes bear the weight of the syllable and represent the melody’s underlying structure and which of the notes are an ornamentation of that structure. 

Royce is generously posting the manuscripts of Graduale Renovatum online for free download. Many (including those for the next several Sundays) are already available—so check out Gradule Renovatum now. I’m looking forward to bringing these propers to my choir and will share the results in a future article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Gregorian Chant Last Updated: September 15, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

Nothing should be allowed that is unworthy of divine worship, nothing that is obviously profane or unfit to express the inner, sacred power of prayer. Nothing odd or unusual is allowable, since such things, far from fostering devotion in the praying community, rather shock and upset it—and impede the proper and rightful cultivation of a devotion faithful to tradition.

— Pope Paul VI • 10/13/1966

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