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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Introvert, Except at Rehearsal? You May Be an Ambivert

Keven Smith · September 7, 2020

EVERAL years ago, I got a call from my old friend Josh. He was passing through Sacramento, so we arranged to meet up for coffee. Back when we both lived in Fresno, I used to help Josh put on all-day seminars that taught people how to discuss—rather than angrily debate—the issue of abortion. Josh spent many hours training me to be one of his teachers and group leaders. (He now runs a fantastic pro-life organization in North Carolina called Equal Rights Institute.)

Josh wanted to hear all about my new job at St. Stephen’s. I told him how happy I was to be working with a large choir program, and how I was applying some of the skills I’d learned with him as I ran rehearsals and taught music classes. We talked about the gifts we’re all given, the ways in which we discover and develop these gifts, and the Parable of the Talents. We also reminisced about the work we had done together.

“Josh,” I finally said, “here’s what I don’t understand. I took all of that material you gave me and taught it in a huge room full of dozens of strangers. And I led breakout groups and coached people and everything. But that’s not me! I’m not a people person—I’m an introvert! How was I able to do that?”

He gave me a knowing smile. “Because you’re not an introvert—you’re an ambivert.”

I responded with a blank look. “What’s that?”

“It’s an introvert who has extrovert skills.”

And so began my journey of self-discovery. If you’re an introverted choir director who wonders how you manage to do your job—or if you’ve ever considered directing but assumed it wouldn’t be a good fit for your personality—I hope this article brings you some clarity.

Breaking Free from the Personality Spectrum

On the traditional personality spectrum, there are two extremes: extrovert and introvert. You’ll often hear people say, “Extroverts are talkative, whereas introverts are shy.” This isn’t entirely accurate. It’s not just external behavior that categorizes people as one or the other; it’s the internal motivation that counts. An extrovert seeks stimulation from external sources. An introvert, on the other hand, focuses more on his internal thoughts and feelings.

Most introverts and extroverts can function socially, in their own ways. But at the end of the evening, the extrovert is more likely to say, “Man, I wish we could have stayed later. The party was just getting going!” The introvert, on the other hand, might say, “That was a really nice evening—but I’m drained! And I need some time to process all those intense one-on-one conversations I had.”

Before Josh called me an ambivert, I had never heard the term. Perhaps you’ve just learned it in this article. All across the web, you’ll see the ambivert described as someone who’s in between the two extremes, who exhibits a combination of traits, or who only enjoys human contact up to a certain point. These descriptions are too broad to be helpful. Aren’t we all “in between”? Even an extreme extrovert may lock himself in his room sometimes, and even an avowed introvert may be highly talkative with her closest friends. These external behaviors don’t change our fundamental preference for either internal or external stimulation.

We don’t need a special term for the many extroverts who thrive at public speaking, or for the introverts who struggle to “go outside themselves” in these situations. But there are introverts who seem to “turn it on” when they need to, tapping into an energy that they can share with even a large group of students or colleagues.

I’m not a psychologist and neither is Josh. But “introvert with extrovert skills” resonates with me. The more I share Josh’s definition with the suspected ambiverts I know, the more I’m convinced he’s right.

What This All Means for Church Musicians

Now, what makes some people ambiverts? Is it because they have one highly extroverted parent and one very introverted parent (as I do)? Can one learn to be an ambivert? I’m not sure. I’m more interested in the implications for how God uses us.

Each of us is getting all the grace we need to work successfully as church musicians (or, for that matter, to defend the unborn). All we have to do is cooperate with it. The extent to which we stand in the way of that grace will be the extent to which we struggle.

One of the insidious ways in which we can block grace is by saying, “But I’m an introvert, so I can’t do X.” We all have God-given strengths and weaknesses. Let’s not forget to glory in the weaknesses, so that the power of Christ can dwell in us (2 Cor 12:9). In other words, sometimes we have to get out of the way so that we can let God surprise us with His generosity in giving us what we need to do our jobs.

Even if you’re an introvert, you may find yourself spontaneously coming up with the right words to explain a difficult concept at rehearsal. Or inventing a fun exercise to shake up a music class. Or explaining your teaching style to a new parishioner you just met in the parking lot. None of us deserves these unexpected gifts. Take them as they come, and never fail to give thanks.

Also, don’t be concerned about your apparent split personality—or get frustrated when your choir persona doesn’t carry over into the rest of your life. Your work brings out a different side of you and makes different graces available to you. That doesn’t make you weird; it just makes you an ambivert.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: personality Last Updated: November 24, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I have, on the other hand, retained several more or less traditional tunes, absolutely valueless and without merit from a musical point of view, but which seem to have become a necessity if a book is to appeal—as I hope this one will—to the varied needs of various churches.”

— A. Edmonds Tozer (1905)

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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