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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Communion Antiphon” (with organ accompaniment)

Jeff Ostrowski · September 1, 2020

HOSE OF US LIVING in Los Angeles have basically been locked in our homes since March due to the government’s Covid-19 response. This has added even more isolation to our society, which was already “secluded by electronic devices.” Something missing from our society is the sharing of “life moments.” For example, I experienced tremendous joy about six months ago. Every year during the Sacred Music Symposium, I teach a course on multi-track recordings, but I was starting to question whether these classes were doing any good, and then…SURPRISE! Former students revealed the marvelous Brébeuf Virtual Choir, which they named after one of my favorite saints. 1 When I saw what those kids were doing with the Brébeuf Virtual Choir, my heart was moved. I felt like I was making a difference! And now, I have another “life moment” to share. A former student of mine—thrilled by our recent focus (01, 02, 03) on the Graduale Romanum—has revealed to me a project “in the works” for several years. Essentially, composers have come together to create simple settings of the Roman Gradual with harmonizations based upon Organum comitans ad Graduale sacrosanctae romanae ecclesiae, a production of the LEMMENSINSTITUUT (now part of the University of Leuven, where Fulton J. Sheen went to school). These settings strike me as especially fitting during what Dr. Tappan described as “Covidtide.”

Here’s a sample of their project, which can be shared freely:

*  PDF Download • “Seek first the kingdom of God”
—Simple settings from the Roman Gradual, posted with permission.

This text is the Communion Antiphon for the 20th Sunday in Ordinary Time; but it can also be used for any Sunday during Ordinary Time. The Roman Gradual says:

In omnibus Missis de Tempore eligi potest pro opportunitate, loco cuiusvis cantus diei proprii, alius ex eodem tempore. Translation: In all Masses of the Time it is permitted to replace the proper chant of the day with another belonging to the same season.

The PRAENOTANDA of the Graduale Romanum adds: “this is so that pastoral necessities may be more widely satisfied.”

Roman Gradual vs. Vulgata

The text of the Roman Gradual is based upon Matthew 6:33, yet it’s hardly identical:

Roman Gradual:
Primum quaérite regnum Dei,
et ómnia adiciéntur vobis,
dicit Dominus.

Translation:
“Seek first the kingdom of God,
and all things shall be added to you,
says the Lord.”

Saint Jerome’s Vulgate:
Quaerite ergo primum regnum Dei,
et iustitiam eius:
et haec omnia adicientur vobis.

Translation:
“Therefore seek first the kingdom of God,
and the justness thereof:
and all these things will be added to you.”

From what I can tell, this new project adheres to the Graduale Romanum, not the Vulgate (which came later).

In Need Of Assistance

The website (http://chaumonot.info/) for the Chaumonot Composers Group indicates they are currently searching for a webmaster and publisher. As a 501(c)3 public charity, Corpus Christi Watershed does not publish any books directly since 2013. The artists we promote—Peter Kwasniewski, John Naples, Kevin Allen, Aristotle Esguerra, Peter R. Johnson, and so forth—receive 100% of all profits. Corpus Christi Watershed does not take a “cut” of any sort. This new project is not something our organization can assist with, although we plan to promote it. For myself, I have been published by WLP, but that company was recently purchased by GIA Publications. The website also says they’re in need of someone who can convert their Roman Gradual scores from modern notation into GABC (“Gregorio”). If you can help them in this area, please follow that link!

 


NOTES FROM THIS ARTICLE:

1   I would like to know who decided on such an awesome name! My guess is a particular young lady who is actually related (believe it or not) to one of the Jesuit martyrs. She recently went off to college in Texas, studying music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Chaumonot Communions, Chaumonot Composers Group, Covid-19 Coronavirus, Graduale Romanum Roman Gradual Propers, Roman Missal Third Edition Last Updated: April 6, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.