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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Can These Youngsters Save Catholic Music?

Jeff Ostrowski · July 8, 2020

CAN DECLARE myself the King of France, but that doesn’t make it so. I can say I’m an Olympic Gold Medalist, but that doesn’t make it so. Similarly, calling a composition “a canon” doesn’t make it a canon. Canons are the most difficult composition to write because they follow strict rules; indeed, canon means “rule.” I thought this was basic knowledge until I came across a shameful book published by GIA Publications called 59 Liturgical Rounds. In this book, editor William Tortolano has taken a whole bunch of tunes and pretended they are rounds (canons). The trouble is, many aren’t. When something is not a proper canon, labeling it as such is pure folly. Such contemptible rubbish—published by a company that was formerly called “Gregorian Institute of America”—makes me wonder whether our current culture is still capable of appreciating even basic realities about the craft of music. Is there any hope left? Such ignorance is enough to tempt one to despair.

…but then I encounter something like The Brébeuf Virtual Choir.

These youngsters—who met one another at the Sacred Music Symposium—recently recorded a piece by Father Tomás Luis de Victoria which contains a perfect canon between the two Soprano lines. These youngsters are doing amazing things; and I am filled with hope.

To download the score free of charge, visit Lalemant Polyphonic and search for #7412. Rehearsal videos for each individual voice are posted there, too.

August 6th is the feast of the Transfiguration; but the piece also works well for Benediction of the Blessed Sacrament. You can learn more about this amazing piece here:

*  Online Article • “Resplenduit Facies Ejus”

If you don’t really understand what a canon is, listen to the following section with Tenor & Bass muted:

The top two voices form the canon: “Canon ad unisonum” and “Resolutio.” Canons are often employed for this text because the previous verse says: “Jesus took Peter and James and his brother John with him, and led them to a high mountain…” Anytime Renaissance composers hear someone “leading” someone else, they try to employ a canon.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Brébeuf Virtual Choir Last Updated: July 8, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski

Random Quote

In the Orthodox Churches they have kept that pristine liturgy, so beautiful. We have lost a bit the sense of adoration. They keep, they praise God, they adore God, they sing, time doesn’t count. God is the center, and this is a richness …

— Pope Francis (8/2/2013)

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