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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Get Better at Chant Without Opening Your Mouth

Keven Smith · June 1, 2020

ARLIER today, our Las Vegas correspondent wrote an exceptionally helpful article that provided practical tips for enhancing the quality of your chant. If you haven’t done so already, please read Andrea Leal’s Troubleshooting Your Gregorian Chant.

Read it? Good.

These sentences towards the end of Andrea’s article immediately inspired me to write the “spinoff” article you’re now reading:

This would also be a good moment to remind you that Gregorian chant is first and foremost a prayer. Read the translation so you know what you are praying, and even spend time contemplating it ahead of rehearsal. I often look at my propers while I am cooking dinner, and I also try to look at it for a minute or two before going to sleep at night.

I had to chuckle because I’ll often sing through the propers for the upcoming Sunday as I’m making my famous slow-cooked scrambled eggs for Friday dinner (hint: use tarragon, cream, and the lowest burner setting). I agree wholeheartedly that any time is a good time to fit in some chant study. But as Andrea also mentions, we can’t really know what we’re praying unless we’ve contemplated it first.

If you’re trying to form a deeper connection with the text you’re chanting, I hope these three tips will help:

1. Go to Dom Johner

Dom Dominic Johner published The Chants of the Vatican Gradual in 1928. It remains one of the best resources for understanding the “story” behind each of the propers throughout the liturgical year. Sometimes Dom Johner waxes poetic; other times he’s more technical about the musical contents of each chant. But he’ll always provide perspectives you haven’t considered. My printouts of the propers are riddled with little markings that summarize Dom Johner’s commentary from throughout the year.

Dom Johner wrote in German—but don’t worry. In 1940, translators at St. John’s Abbey published an English version of his book. The good people at Church Music Association of America (CMAA) have made it available as a free PDF document.

2. Go to St. Robert Bellarmine 

Have you ever noticed how many psalms we sing at Mass? For some Masses, every sung proper is taken from a psalm. We always encounter at least a few.

It can be daunting to sing psalms when we’re not fully confident that we understand them (nobody, after all, has a perfect understanding of every line of Scripture). My advice? Just take it one psalm at a time. Remember that we’re only singing a few verses of any given psalm at any given Mass. And while we want to understand verses in their proper context, we don’t need to study all 176 verses of Psalm 118 just to be able to sing a few of those verses.

If you’re feeling scholarly, I highly recommend St. Robert Bellarmine’s A Commentary on the Book of Psalms. The good saint goes verse by verse and provides extensive exegesis for the dedicated reader. You can read this entire book online.

3. Start on Monday

If you’re like me, you appreciate having one day per week where you sing little, if at all. But you also hate to lose a day of preparation for the upcoming Sunday. So why not make Monday your official day to spend time with Dom Johner, St. Robert Bellarmine, and any other sources you like to use to help you understand the propers for your next sung Mass? I’ve found that if I don’t make a point of doing this work on Monday and instead plan to “fit it in” during the week, I end up rushing the task and not enjoying it. Another benefit is that if I get a good grasp of the texts on Monday, they can continue to seep into me all week long and make my Sunday singing that much more prayerful.

Tell yourself you won’t actually sing in this prep session—you’ll simply sit and ponder the text. You can also look over the contours of the Gregorian melodies, noting the high points and peculiarities.

OK, you probably can’t refrain from at least humming! I never can. But I think it’s extremely constructive to have a light vocal day as you focus exclusively on the spiritual side of what we do.

Notice that nothing I’ve recommended in this article involves actually opening your mouth and singing. It’s a singular joy to make music, but as we all know, it’s the behind-the-scenes work that makes our rendition of the music truly special—all to the glory of God and the edification of His faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 2, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)

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