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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Get Better at Chant Without Opening Your Mouth

Keven Smith · June 1, 2020

ARLIER today, our Las Vegas correspondent wrote an exceptionally helpful article that provided practical tips for enhancing the quality of your chant. If you haven’t done so already, please read Andrea Leal’s Troubleshooting Your Gregorian Chant.

Read it? Good.

These sentences towards the end of Andrea’s article immediately inspired me to write the “spinoff” article you’re now reading:

This would also be a good moment to remind you that Gregorian chant is first and foremost a prayer. Read the translation so you know what you are praying, and even spend time contemplating it ahead of rehearsal. I often look at my propers while I am cooking dinner, and I also try to look at it for a minute or two before going to sleep at night.

I had to chuckle because I’ll often sing through the propers for the upcoming Sunday as I’m making my famous slow-cooked scrambled eggs for Friday dinner (hint: use tarragon, cream, and the lowest burner setting). I agree wholeheartedly that any time is a good time to fit in some chant study. But as Andrea also mentions, we can’t really know what we’re praying unless we’ve contemplated it first.

If you’re trying to form a deeper connection with the text you’re chanting, I hope these three tips will help:

1. Go to Dom Johner

Dom Dominic Johner published The Chants of the Vatican Gradual in 1928. It remains one of the best resources for understanding the “story” behind each of the propers throughout the liturgical year. Sometimes Dom Johner waxes poetic; other times he’s more technical about the musical contents of each chant. But he’ll always provide perspectives you haven’t considered. My printouts of the propers are riddled with little markings that summarize Dom Johner’s commentary from throughout the year.

Dom Johner wrote in German—but don’t worry. In 1940, translators at St. John’s Abbey published an English version of his book. The good people at Church Music Association of America (CMAA) have made it available as a free PDF document.

2. Go to St. Robert Bellarmine 

Have you ever noticed how many psalms we sing at Mass? For some Masses, every sung proper is taken from a psalm. We always encounter at least a few.

It can be daunting to sing psalms when we’re not fully confident that we understand them (nobody, after all, has a perfect understanding of every line of Scripture). My advice? Just take it one psalm at a time. Remember that we’re only singing a few verses of any given psalm at any given Mass. And while we want to understand verses in their proper context, we don’t need to study all 176 verses of Psalm 118 just to be able to sing a few of those verses.

If you’re feeling scholarly, I highly recommend St. Robert Bellarmine’s A Commentary on the Book of Psalms. The good saint goes verse by verse and provides extensive exegesis for the dedicated reader. You can read this entire book online.

3. Start on Monday

If you’re like me, you appreciate having one day per week where you sing little, if at all. But you also hate to lose a day of preparation for the upcoming Sunday. So why not make Monday your official day to spend time with Dom Johner, St. Robert Bellarmine, and any other sources you like to use to help you understand the propers for your next sung Mass? I’ve found that if I don’t make a point of doing this work on Monday and instead plan to “fit it in” during the week, I end up rushing the task and not enjoying it. Another benefit is that if I get a good grasp of the texts on Monday, they can continue to seep into me all week long and make my Sunday singing that much more prayerful.

Tell yourself you won’t actually sing in this prep session—you’ll simply sit and ponder the text. You can also look over the contours of the Gregorian melodies, noting the high points and peculiarities.

OK, you probably can’t refrain from at least humming! I never can. But I think it’s extremely constructive to have a light vocal day as you focus exclusively on the spiritual side of what we do.

Notice that nothing I’ve recommended in this article involves actually opening your mouth and singing. It’s a singular joy to make music, but as we all know, it’s the behind-the-scenes work that makes our rendition of the music truly special—all to the glory of God and the edification of His faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 2, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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