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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Get Better at Chant Without Opening Your Mouth

Keven Smith · June 1, 2020

ARLIER today, our Las Vegas correspondent wrote an exceptionally helpful article that provided practical tips for enhancing the quality of your chant. If you haven’t done so already, please read Andrea Leal’s Troubleshooting Your Gregorian Chant.

Read it? Good.

These sentences towards the end of Andrea’s article immediately inspired me to write the “spinoff” article you’re now reading:

This would also be a good moment to remind you that Gregorian chant is first and foremost a prayer. Read the translation so you know what you are praying, and even spend time contemplating it ahead of rehearsal. I often look at my propers while I am cooking dinner, and I also try to look at it for a minute or two before going to sleep at night.

I had to chuckle because I’ll often sing through the propers for the upcoming Sunday as I’m making my famous slow-cooked scrambled eggs for Friday dinner (hint: use tarragon, cream, and the lowest burner setting). I agree wholeheartedly that any time is a good time to fit in some chant study. But as Andrea also mentions, we can’t really know what we’re praying unless we’ve contemplated it first.

If you’re trying to form a deeper connection with the text you’re chanting, I hope these three tips will help:

1. Go to Dom Johner

Dom Dominic Johner published The Chants of the Vatican Gradual in 1928. It remains one of the best resources for understanding the “story” behind each of the propers throughout the liturgical year. Sometimes Dom Johner waxes poetic; other times he’s more technical about the musical contents of each chant. But he’ll always provide perspectives you haven’t considered. My printouts of the propers are riddled with little markings that summarize Dom Johner’s commentary from throughout the year.

Dom Johner wrote in German—but don’t worry. In 1940, translators at St. John’s Abbey published an English version of his book. The good people at Church Music Association of America (CMAA) have made it available as a free PDF document.

2. Go to St. Robert Bellarmine 

Have you ever noticed how many psalms we sing at Mass? For some Masses, every sung proper is taken from a psalm. We always encounter at least a few.

It can be daunting to sing psalms when we’re not fully confident that we understand them (nobody, after all, has a perfect understanding of every line of Scripture). My advice? Just take it one psalm at a time. Remember that we’re only singing a few verses of any given psalm at any given Mass. And while we want to understand verses in their proper context, we don’t need to study all 176 verses of Psalm 118 just to be able to sing a few of those verses.

If you’re feeling scholarly, I highly recommend St. Robert Bellarmine’s A Commentary on the Book of Psalms. The good saint goes verse by verse and provides extensive exegesis for the dedicated reader. You can read this entire book online.

3. Start on Monday

If you’re like me, you appreciate having one day per week where you sing little, if at all. But you also hate to lose a day of preparation for the upcoming Sunday. So why not make Monday your official day to spend time with Dom Johner, St. Robert Bellarmine, and any other sources you like to use to help you understand the propers for your next sung Mass? I’ve found that if I don’t make a point of doing this work on Monday and instead plan to “fit it in” during the week, I end up rushing the task and not enjoying it. Another benefit is that if I get a good grasp of the texts on Monday, they can continue to seep into me all week long and make my Sunday singing that much more prayerful.

Tell yourself you won’t actually sing in this prep session—you’ll simply sit and ponder the text. You can also look over the contours of the Gregorian melodies, noting the high points and peculiarities.

OK, you probably can’t refrain from at least humming! I never can. But I think it’s extremely constructive to have a light vocal day as you focus exclusively on the spiritual side of what we do.

Notice that nothing I’ve recommended in this article involves actually opening your mouth and singing. It’s a singular joy to make music, but as we all know, it’s the behind-the-scenes work that makes our rendition of the music truly special—all to the glory of God and the edification of His faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 2, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular.”

— Blessed John XXIII (22 February 1962)

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