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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How to Get Better at Chant Without Opening Your Mouth

Keven Smith · June 1, 2020

ARLIER today, our Las Vegas correspondent wrote an exceptionally helpful article that provided practical tips for enhancing the quality of your chant. If you haven’t done so already, please read Andrea Leal’s Troubleshooting Your Gregorian Chant.

Read it? Good.

These sentences towards the end of Andrea’s article immediately inspired me to write the “spinoff” article you’re now reading:

This would also be a good moment to remind you that Gregorian chant is first and foremost a prayer. Read the translation so you know what you are praying, and even spend time contemplating it ahead of rehearsal. I often look at my propers while I am cooking dinner, and I also try to look at it for a minute or two before going to sleep at night.

I had to chuckle because I’ll often sing through the propers for the upcoming Sunday as I’m making my famous slow-cooked scrambled eggs for Friday dinner (hint: use tarragon, cream, and the lowest burner setting). I agree wholeheartedly that any time is a good time to fit in some chant study. But as Andrea also mentions, we can’t really know what we’re praying unless we’ve contemplated it first.

If you’re trying to form a deeper connection with the text you’re chanting, I hope these three tips will help:

1. Go to Dom Johner

Dom Dominic Johner published The Chants of the Vatican Gradual in 1928. It remains one of the best resources for understanding the “story” behind each of the propers throughout the liturgical year. Sometimes Dom Johner waxes poetic; other times he’s more technical about the musical contents of each chant. But he’ll always provide perspectives you haven’t considered. My printouts of the propers are riddled with little markings that summarize Dom Johner’s commentary from throughout the year.

Dom Johner wrote in German—but don’t worry. In 1940, translators at St. John’s Abbey published an English version of his book. The good people at Church Music Association of America (CMAA) have made it available as a free PDF document.

2. Go to St. Robert Bellarmine 

Have you ever noticed how many psalms we sing at Mass? For some Masses, every sung proper is taken from a psalm. We always encounter at least a few.

It can be daunting to sing psalms when we’re not fully confident that we understand them (nobody, after all, has a perfect understanding of every line of Scripture). My advice? Just take it one psalm at a time. Remember that we’re only singing a few verses of any given psalm at any given Mass. And while we want to understand verses in their proper context, we don’t need to study all 176 verses of Psalm 118 just to be able to sing a few of those verses.

If you’re feeling scholarly, I highly recommend St. Robert Bellarmine’s A Commentary on the Book of Psalms. The good saint goes verse by verse and provides extensive exegesis for the dedicated reader. You can read this entire book online.

3. Start on Monday

If you’re like me, you appreciate having one day per week where you sing little, if at all. But you also hate to lose a day of preparation for the upcoming Sunday. So why not make Monday your official day to spend time with Dom Johner, St. Robert Bellarmine, and any other sources you like to use to help you understand the propers for your next sung Mass? I’ve found that if I don’t make a point of doing this work on Monday and instead plan to “fit it in” during the week, I end up rushing the task and not enjoying it. Another benefit is that if I get a good grasp of the texts on Monday, they can continue to seep into me all week long and make my Sunday singing that much more prayerful.

Tell yourself you won’t actually sing in this prep session—you’ll simply sit and ponder the text. You can also look over the contours of the Gregorian melodies, noting the high points and peculiarities.

OK, you probably can’t refrain from at least humming! I never can. But I think it’s extremely constructive to have a light vocal day as you focus exclusively on the spiritual side of what we do.

Notice that nothing I’ve recommended in this article involves actually opening your mouth and singing. It’s a singular joy to make music, but as we all know, it’s the behind-the-scenes work that makes our rendition of the music truly special—all to the glory of God and the edification of His faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 2, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.”

— §365 from the “General Instruction for the Roman Missal”

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