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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Broadcasting Holy Mass During Covidtide

Dr. Lucas Tappan · May 26, 2020

HE FAITHFUL in the Archdiocese of Kansas City in Kansas, similar to those in many other dioceses, recently returned to public worship along with all the restrictions and rubrics the situation entails. My own parish church, which seats almost one thousand, is limited to only 150 mask-sporting congregants, and Masses are limited to 45 minutes in order to curtail exposure between parishioners. Musical forces have also been limited to one cantor and one accompanist and the congregation has been asked not to sing. Unfortunately this could go on for quite a while.

Since the obligation to attend Mass is still abrogated in my archdiocese many parishes here continue to broadcast Sunday Masses, and even Masses throughout the week, as is the case in my own parish. Until recently my parish’s live streamed Masses were without music, but that changed with the return of public Masses, which brought not a few surprises. Imagine my shock when our first public Mass was uploaded to YouTube and the video was flagged for copyright infringement (yes, I know this can happen for all sorts of dubious reasons). I hadn’t given this a thought considering our live streamed Masses are seen primarily by parishioners and we currently hold an annual reprint license from onelicense.net for all the music we need and use (in addition to having a GIA hymnal in our pews). After searching the internet I discovered that yes, indeed, a special podcast/streaming license is required in order to broadcast copyrighted music. The cost of adding a podcast/streaming license onto an existing license is not prohibitive, but the purchase of the license by itself can be pricey.

I also discovered that OneLicense granted a grace period through Easter Sunday enabling parishes to broadcast free of charge, but since that time parishes are required to purchase the additional license. I should note that OCP has granted certain exceptions to parishes that currently use OCP materials. Depending upon which materials a parishes purchases and uses, it can broadcast those items if the copyrights of the songs they use from their previously purchased materials are owned exclusively by OCP. The grace period extends through the end of the current liturgical year (November). Parishes can ask for a specific lists of songs, based on their hymnals/missals used from OCP, that qualify for free broadcasting.

The easiest route open to parishes hoping to provide music during live streamed Masses is simply to use materials in the public domain or Creative Commons. Much of the traditional hymnody found in the major hymnals offered by publishers such as OCP and GIA is in the public domain and can be used anyway, although publishers sometimes change the words of traditional hymns slightly and copyright the new texts, but it would be easy enough to find the original words on the internet and use those instead. Even better would be to take advantage of the myriad of English settings of the Mass Propers, the subject of many blog posts at Corpus Christi Watershed.

The most problematic genre for use in broadcasting is the English setting of the Mass Ordinary since all of the major settings are currently under copyright. Not to mention, many of these settings extend their performance time by way of refrains (the Gloria, for example), repetition of texts, introductions and interludes, all of which might be frowned upon in your individual locale if Masses there are supposed to be kept within certain time constraints. Another concern, again depending upon locale, is congregational singing. If your diocese has requested that parishioners not sing during Mass, the use of familiar Mass settings is an open invitation to the congregation to sing. Instead, you might use this time to find many of the worthy settings currently in the public domain or Creative Commons. I personally began using Jeff Ostrowski’s Mass of the English Martyrs at my parish (where Jeff, incidentally, spent part of his childhood) last weekend and found it to blend perfectly into the sacred rites.

I would encourage all of our readers to take time and think about what is really important, musically speaking, to the execution of the Roman Rite, and to use this time to recalibrate the trajectory of your parish’s music program, if need be, toward the Church’s vision of singing the Mass instead of singing at the Mass. This could be a time of great grace for those who choose to use it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 27, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

It’s good that you are in the USA, otherwise who is going to—in the best sense—make music?

— Ignaz Friedman writing to Josef Hofmann (4 January 1940)

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  • PDF Download • 3 September

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