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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What to Do When Music Creeps Into Your Prayer

Keven Smith · May 18, 2020

SPEND a great deal of time thinking about why we church musicians do what we do. Some of the Whys are obvious. There’s the fact that God deserves to be glorified. There’s the fact that those of us to whom He has given considerable musical talent have the obligation to give that talent back to Him. There are the social benefits we derive from the friendships we make in choirs. There are even physical benefits; it is well documented that choral singing exercises the mind and body.

We’re all aware that there are many spiritual benefits, too. But these benefits don’t end after we sing the recessional hymn. They can pervade our spiritual life—to the point where sacred music pops into our head while we’re trying to pray. Next time this happens to you, I invite you to enjoy it.

Sometimes Motets Show Up Unannounced

Here’s just one example of what I’m talking about: one Saturday in March, I was praying the 9:00 AM Mass at my parish, following along in my missal. I immediately recognized the Offertory verse:

Give light to my eyes that I may not sleep in death lest my enemy say, I have overcome him. (Ps 12: 4-5)

The mere sight of this verse plunged me into a favorite motet that uses this text: O Bone Jesu by Loyset Compere. This piece is pure, sweet, and simple. If you can spare three minutes, I think you’ll really enjoy it:

 

(I love this piece so much that, at the kind invitation of Jeff Ostrowski, I recently discussed it in an online conversation with several of my colleagues here at Corpus Christi Watershed.)

As I let my missal fall away, I couldn’t help but audiate (a fancy word for hearing music in your mind) the rest of the motet, breathing, pausing, moved almost to tears at the unexpected arrival of this innocent bit of beauty just minutes after COVID-19 precautions had been announced from the pulpit. This motet pulled me more deeply into the Mass by speaking to me in my native language. Glancing around the church, I noticed several of my choir members and hoped that the motet was speaking to them, too.

This was hardly a fluke occurrence in my life. In fact, it happened again two days ago. In between my Saturday errands, I dropped into my church around mid-day to pray and ended up including Sext from the Divine Office. The first psalm was none other than Psalm 103: Benedic anima mea.

I don’t know about you, but when I read that text, I can’t help audiating this delicious setting by Claudin de Sermisy:

 

Perhaps you’d prefer to audiate Orlando di Lasso’s composition on the same text—but you’ll still understand the concept.

The Reward of a Life Lived in Music

I used to think that to stop and audiate the many motets I encounter within the Divine Office was to embrace distractions in prayer. But then I realized that it can be an excellent way to meditate on the text. We’re supposed to be praying the words we sing in choir, so why not sing—at least mentally—the words we recite in the Divine Office?

[One might ask at this point: why not simply chant the Divine Office? Yes, this is a laudable practice, but it’s not what I’m getting at. I’m arguing that if you’re silently reading the Office—or perhaps engaging in lectio divina—and a motet creeps into your mind, it might be most beneficial just to let it happen!]

These are moments of grace for any choir member because they can help us avoid “plowing through” Scripture. Suddenly, the psalms jump off our page or screen and come to life. Instead of waiting for our imagination to supply our intellect with a helpful image for meditation, we can immerse ourselves in the sonic experience of a psalm, using the composer’s genius to guide us through the words.

This is the reward of a life lived in music. Music is a language, but it does not supplant our own. Rather, it enlivens our words so that they can penetrate the soul with the fullness of their meaning—and enlighten our eyes in any circumstance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: prayer Last Updated: May 19, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Although some may not understand what is being sung, they understand why it is being sung, that is, for the praise of God, and this is enough, even if the faithful do not strictly speaking sing in order to rouse their devotion.”

— Saint Thomas Aquinas

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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