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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What to Do When Music Creeps Into Your Prayer

Keven Smith · May 18, 2020

SPEND a great deal of time thinking about why we church musicians do what we do. Some of the Whys are obvious. There’s the fact that God deserves to be glorified. There’s the fact that those of us to whom He has given considerable musical talent have the obligation to give that talent back to Him. There are the social benefits we derive from the friendships we make in choirs. There are even physical benefits; it is well documented that choral singing exercises the mind and body.

We’re all aware that there are many spiritual benefits, too. But these benefits don’t end after we sing the recessional hymn. They can pervade our spiritual life—to the point where sacred music pops into our head while we’re trying to pray. Next time this happens to you, I invite you to enjoy it.

Sometimes Motets Show Up Unannounced

Here’s just one example of what I’m talking about: one Saturday in March, I was praying the 9:00 AM Mass at my parish, following along in my missal. I immediately recognized the Offertory verse:

Give light to my eyes that I may not sleep in death lest my enemy say, I have overcome him. (Ps 12: 4-5)

The mere sight of this verse plunged me into a favorite motet that uses this text: O Bone Jesu by Loyset Compere. This piece is pure, sweet, and simple. If you can spare three minutes, I think you’ll really enjoy it:

 

(I love this piece so much that, at the kind invitation of Jeff Ostrowski, I recently discussed it in an online conversation with several of my colleagues here at Corpus Christi Watershed.)

As I let my missal fall away, I couldn’t help but audiate (a fancy word for hearing music in your mind) the rest of the motet, breathing, pausing, moved almost to tears at the unexpected arrival of this innocent bit of beauty just minutes after COVID-19 precautions had been announced from the pulpit. This motet pulled me more deeply into the Mass by speaking to me in my native language. Glancing around the church, I noticed several of my choir members and hoped that the motet was speaking to them, too.

This was hardly a fluke occurrence in my life. In fact, it happened again two days ago. In between my Saturday errands, I dropped into my church around mid-day to pray and ended up including Sext from the Divine Office. The first psalm was none other than Psalm 103: Benedic anima mea.

I don’t know about you, but when I read that text, I can’t help audiating this delicious setting by Claudin de Sermisy:

 

Perhaps you’d prefer to audiate Orlando di Lasso’s composition on the same text—but you’ll still understand the concept.

The Reward of a Life Lived in Music

I used to think that to stop and audiate the many motets I encounter within the Divine Office was to embrace distractions in prayer. But then I realized that it can be an excellent way to meditate on the text. We’re supposed to be praying the words we sing in choir, so why not sing—at least mentally—the words we recite in the Divine Office?

[One might ask at this point: why not simply chant the Divine Office? Yes, this is a laudable practice, but it’s not what I’m getting at. I’m arguing that if you’re silently reading the Office—or perhaps engaging in lectio divina—and a motet creeps into your mind, it might be most beneficial just to let it happen!]

These are moments of grace for any choir member because they can help us avoid “plowing through” Scripture. Suddenly, the psalms jump off our page or screen and come to life. Instead of waiting for our imagination to supply our intellect with a helpful image for meditation, we can immerse ourselves in the sonic experience of a psalm, using the composer’s genius to guide us through the words.

This is the reward of a life lived in music. Music is a language, but it does not supplant our own. Rather, it enlivens our words so that they can penetrate the soul with the fullness of their meaning—and enlighten our eyes in any circumstance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: prayer Last Updated: May 19, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski
    PDF Download • “Hymn for 2 Voices”
    Readers who click on this video will see that it starts with verses of the “Pange Lingua” hymn by Saint Thomas Aquinas (d. 1274) arranged for two voices. However, there’s a polyphonic refrain (“Tantum Ergo”) for three voices, taken from Kevin Allen’s Motecta Trium Vocum. If your choir is very small, this piece is for you! You can download the PDF score free of charge—and you can also utilize the rehearsal videos for each individual voice—by navigating yourself to #20323.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Latin has been the language of the Latin liturgy for 1,600 years. It is a sign and source of unity as well as a defense of doctrine, not because of the language so much, but because it is a language no longer subject to changes. There are so many beautiful texts which can never have the same effectiveness in translation. Lastly, Latin is bound to an extremely precious heritage of melody, Gregorian chant and polyphony.”

— Cardinal Antonelli (Secretary of the Conciliar Commission on the Liturgy)

Recent Posts

  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”
  • (January 2026) • “Children Singing Plainsong”

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