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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What to Do When Music Creeps Into Your Prayer

Keven Smith · May 18, 2020

SPEND a great deal of time thinking about why we church musicians do what we do. Some of the Whys are obvious. There’s the fact that God deserves to be glorified. There’s the fact that those of us to whom He has given considerable musical talent have the obligation to give that talent back to Him. There are the social benefits we derive from the friendships we make in choirs. There are even physical benefits; it is well documented that choral singing exercises the mind and body.

We’re all aware that there are many spiritual benefits, too. But these benefits don’t end after we sing the recessional hymn. They can pervade our spiritual life—to the point where sacred music pops into our head while we’re trying to pray. Next time this happens to you, I invite you to enjoy it.

Sometimes Motets Show Up Unannounced

Here’s just one example of what I’m talking about: one Saturday in March, I was praying the 9:00 AM Mass at my parish, following along in my missal. I immediately recognized the Offertory verse:

Give light to my eyes that I may not sleep in death lest my enemy say, I have overcome him. (Ps 12: 4-5)

The mere sight of this verse plunged me into a favorite motet that uses this text: O Bone Jesu by Loyset Compere. This piece is pure, sweet, and simple. If you can spare three minutes, I think you’ll really enjoy it:

 

(I love this piece so much that, at the kind invitation of Jeff Ostrowski, I recently discussed it in an online conversation with several of my colleagues here at Corpus Christi Watershed.)

As I let my missal fall away, I couldn’t help but audiate (a fancy word for hearing music in your mind) the rest of the motet, breathing, pausing, moved almost to tears at the unexpected arrival of this innocent bit of beauty just minutes after COVID-19 precautions had been announced from the pulpit. This motet pulled me more deeply into the Mass by speaking to me in my native language. Glancing around the church, I noticed several of my choir members and hoped that the motet was speaking to them, too.

This was hardly a fluke occurrence in my life. In fact, it happened again two days ago. In between my Saturday errands, I dropped into my church around mid-day to pray and ended up including Sext from the Divine Office. The first psalm was none other than Psalm 103: Benedic anima mea.

I don’t know about you, but when I read that text, I can’t help audiating this delicious setting by Claudin de Sermisy:

 

Perhaps you’d prefer to audiate Orlando di Lasso’s composition on the same text—but you’ll still understand the concept.

The Reward of a Life Lived in Music

I used to think that to stop and audiate the many motets I encounter within the Divine Office was to embrace distractions in prayer. But then I realized that it can be an excellent way to meditate on the text. We’re supposed to be praying the words we sing in choir, so why not sing—at least mentally—the words we recite in the Divine Office?

[One might ask at this point: why not simply chant the Divine Office? Yes, this is a laudable practice, but it’s not what I’m getting at. I’m arguing that if you’re silently reading the Office—or perhaps engaging in lectio divina—and a motet creeps into your mind, it might be most beneficial just to let it happen!]

These are moments of grace for any choir member because they can help us avoid “plowing through” Scripture. Suddenly, the psalms jump off our page or screen and come to life. Instead of waiting for our imagination to supply our intellect with a helpful image for meditation, we can immerse ourselves in the sonic experience of a psalm, using the composer’s genius to guide us through the words.

This is the reward of a life lived in music. Music is a language, but it does not supplant our own. Rather, it enlivens our words so that they can penetrate the soul with the fullness of their meaning—and enlighten our eyes in any circumstance.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: prayer Last Updated: May 19, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“By a decree of the synod of the diocese of Exeter in 1284, no one should claim any seat in a church; but whoever first entered a church for the purpose of devotion, might choose at his pleasure a place for praying.”

— A work by Fr. Husenbeth (d. 1872)

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