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Views from the Choir Loft

A B C D F etc. — An Ancient “Alphabetical” Hymn

Jeff Ostrowski · May 11, 2020

VERY FEW DAYS, it seems more rehearsal videos are added to the Brébeuf website. Each hymn has a “story,” and highlights are included in the Brébeuf footnotes at the bottom of each page. For example, this hymn by Caelius Sedulius (a Christian Poet from the 5th century) was translated into English by Dr. John Wallace, a secular Catholic priest who later became a Benedictine, taking the name “Wilfrid.” Each verse of the hymn begins with a successive letter of the alphabet, and various sections have been “ripped out” for different Breviary hymns: A Solis Ortus Cardine, Hostis Herodes Impie, and so forth.

With beautiful effect, the singers added several pauses:


Rehearsal videos for each individual voice await you at #007.

As far as I know, the Brébeuf hymnal is the only book which provides a literal English translation of the complete hymn by Sedulius—created by an FSSP priest who knows Latin very well. That’s pretty astonishing when we consider the important Breviary hymns which come from this poem. Here’s a screenshot of the Brébeuf pew edition:

I’ve said it before, and I’ll say it again: Every serious Catholic needs a copy of the Brébeuf hymnal. The book contains treasure after treasure.

 


NOTES FROM THIS ARTICLE:

*   Several famous hymnals contain is a melody called “SEDULIUS.” For example, number 323 of Dr. Theodore Marier’s hymnal uses that tune for a text by the Venerable Bede: “The Great Forerunner Of The Morn.” Number 156 of the New Westminster Hymnal uses that tune for a text about St. Thérèse of Lisieux. Number 57 of Hymns Ancient and Modern uses that tune for the same text as the Brébeuf hymnal, except the translation they chose was not by a Catholic—which makes sense, since HA&M is a Protestant hymnal, whereas the Brébeuf hymnal is Catholic. Sorting out hymn tune names is sometimes frustrating.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal, The Names Of Hymn Tunes Last Updated: May 14, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

In the Orthodox Churches they have kept that pristine liturgy, so beautiful. We have lost a bit the sense of adoration. They keep, they praise God, they adore God, they sing, time doesn’t count. God is the center, and this is a richness …

— Pope Francis (8/2/2013)

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