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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Westminster Cathedral Choir School: Update

Dr. Lucas Tappan · February 7, 2020

Last spring many of us learned with sadness that Westminster Cathedral Choir School made the decision to reduce its boarding schedule from full-time to 5 days a week. Jeff’s recent post made me think that perhaps a recap of all the events so far would be helpful to readers.

To begin with, the school reduced its boarding schedule in an effort to attract more young boys wishing to join the choir. The idea was that parents would be more open to sending their sons off to boarding school if the boys could return home on the weekends (see flyer).

Opponents felt this would strike a death blow to the choir’s professionalism. I think there is truth in this, but not so much because rehearsal time would be reduced (although that would have an effect). The bigger reason is that currently choristers are recruited from all over the nation, creating not just a pool of possible applicants, but an ocean of boys to choose from. If the boys have to return home every weekend then that ocean is effectively drained because only boys within short driving distance of London would ever think to apply. I find it hard to imagine that in a nation of 65 million people a choir school struggles to find 4-6 suitable applicants each year. Westminster needs the best and brightest boys to make the choir work.

Perhaps more importantly and for the glory of God, a cathedral should have the sung liturgy on a daily basis, and there are some cathedrals in the world in possession of the resources to offer our Lord the apex of what we call the Church’s treasury of sacred music. Westminster Cathedral is one of them. As I am sure Westminster realizes, such a gift comes with great responsibilities, not only to the Catholics of London, but to Catholics and men and women of good will all over the world. As I currently understand it, the men of the choir do continue to sing on days when the boys are absent, however, this greatly reduces the available repertoire. Cleansing Westminster’s temple of even a couple of days of such a treasury would be a travesty, akin to chopping off the feet of Michelangelo’s David and trying to convince the world that the statue hadn’t really been tampered with.

Regardless, the schools decision has stirred up more than a bit of controversy. Last May I sent the school’s headmaster (as well as others, including Cardinal Nichols) the a letter and received the following reply:

Dear Dr Tappan,

Thank you for your letter of 7th May.

The daily sung liturgy at Westminster Cathedral continues;  the Friday evening and Saturday morning Masses will just be men’s voices only.

Recruiting eight-year-old practising Catholic boys, who can also sing, into a 24/7 boarding environment, against all the trends for both choir and preparatory schools in the UK,  has been proving exceptionally difficult.  Families want their children home at the weekends.

Our earnest hope is that these modest changes will strengthen and renew the chorister tradition, whose future is jeopardised by the status quo.

Thank you for taking the trouble to write to me, and every good wish,

Yours sincerely,

Neil McLaughlan
Head Master
Westminster Cathedral Choir School

The late Colin Mawby, former choir master who saved the school during the turbulent 60s, also weighed in on the matter in an article to the Catholic Herald. At the time I was curious to find out what Martin Baker, then current choir master, would do in response. Of course, we have since learned of his resignation at the end of last year, although it is my understanding he had not been seen at the cathedral for some time before this.

As matters currently stand, the diocese plans a review of the mission of the music program at Westminster Cathedral. I was happy to note that Andrew Reid, former Director of the Royal School of Church Music as well as former Assistant Master of Music at Westminster, will be on the review panel. According to the diocese, they are accepting “written comments and submissions from any interested parties” until February 17.

Please keep all involved in your prayers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 8, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

The “jolly good guy” kind of pastor can be an irritant. […] Ministers of the Gospel are not used car salesmen whose heartiness is a mile wide and an inch deep. A bemused layman told me that a bishop joked with him, but turned away like a startled deer when asked an important question…

— Fr. George Rutler (7 August 2017)

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