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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Westminster Cathedral Choir School: Update

Dr. Lucas Tappan · February 7, 2020

Last spring many of us learned with sadness that Westminster Cathedral Choir School made the decision to reduce its boarding schedule from full-time to 5 days a week. Jeff’s recent post made me think that perhaps a recap of all the events so far would be helpful to readers.

To begin with, the school reduced its boarding schedule in an effort to attract more young boys wishing to join the choir. The idea was that parents would be more open to sending their sons off to boarding school if the boys could return home on the weekends (see flyer).

Opponents felt this would strike a death blow to the choir’s professionalism. I think there is truth in this, but not so much because rehearsal time would be reduced (although that would have an effect). The bigger reason is that currently choristers are recruited from all over the nation, creating not just a pool of possible applicants, but an ocean of boys to choose from. If the boys have to return home every weekend then that ocean is effectively drained because only boys within short driving distance of London would ever think to apply. I find it hard to imagine that in a nation of 65 million people a choir school struggles to find 4-6 suitable applicants each year. Westminster needs the best and brightest boys to make the choir work.

Perhaps more importantly and for the glory of God, a cathedral should have the sung liturgy on a daily basis, and there are some cathedrals in the world in possession of the resources to offer our Lord the apex of what we call the Church’s treasury of sacred music. Westminster Cathedral is one of them. As I am sure Westminster realizes, such a gift comes with great responsibilities, not only to the Catholics of London, but to Catholics and men and women of good will all over the world. As I currently understand it, the men of the choir do continue to sing on days when the boys are absent, however, this greatly reduces the available repertoire. Cleansing Westminster’s temple of even a couple of days of such a treasury would be a travesty, akin to chopping off the feet of Michelangelo’s David and trying to convince the world that the statue hadn’t really been tampered with.

Regardless, the schools decision has stirred up more than a bit of controversy. Last May I sent the school’s headmaster (as well as others, including Cardinal Nichols) the a letter and received the following reply:

Dear Dr Tappan,

Thank you for your letter of 7th May.

The daily sung liturgy at Westminster Cathedral continues;  the Friday evening and Saturday morning Masses will just be men’s voices only.

Recruiting eight-year-old practising Catholic boys, who can also sing, into a 24/7 boarding environment, against all the trends for both choir and preparatory schools in the UK,  has been proving exceptionally difficult.  Families want their children home at the weekends.

Our earnest hope is that these modest changes will strengthen and renew the chorister tradition, whose future is jeopardised by the status quo.

Thank you for taking the trouble to write to me, and every good wish,

Yours sincerely,

Neil McLaughlan
Head Master
Westminster Cathedral Choir School

The late Colin Mawby, former choir master who saved the school during the turbulent 60s, also weighed in on the matter in an article to the Catholic Herald. At the time I was curious to find out what Martin Baker, then current choir master, would do in response. Of course, we have since learned of his resignation at the end of last year, although it is my understanding he had not been seen at the cathedral for some time before this.

As matters currently stand, the diocese plans a review of the mission of the music program at Westminster Cathedral. I was happy to note that Andrew Reid, former Director of the Royal School of Church Music as well as former Assistant Master of Music at Westminster, will be on the review panel. According to the diocese, they are accepting “written comments and submissions from any interested parties” until February 17.

Please keep all involved in your prayers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 8, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— “De musica sacra et sacra liturgia” (3 September 1958)

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