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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

If You Want to Catch All the Youth

Dr. Lucas Tappan · November 5, 2019

LMT Schools Singing Programme HE Cathedral of St. Anne in the Roman Catholic Diocese of Leeds, England, like many other cathedrals in the western world prior to the Second Vatican Council, was home to a renowned sacred music program steeped in the Church’s tradition of plainsong and polyphony. This fell apart when the axe fell during the turbulent 60s and according to the cathedral’s website, its music program sank lower and lower until the late 1980s, when the bishop at the time took the bold step of hiring a full time music director whose task it was to create a cathedral choir of 24 boys to be drawn from throughout the diocese. (This should serve as a constant reminder to our prelates and clergy of the impact they can have on sacred music in the Catholic Church.)

In 2003, the cathedral’s commitment to worthy sacred music led its music staff to create the ambitious Schools Singing Programme, a musical outreach ministry providing quality music instruction to children from all over the diocese. The program’s goal is first and foremost to form all the young people in the diocese. From these foundational programs, the cathedral then draws singers to its own choirs. I have followed the program for a number of years and remember thinking it incredible when the program worked with 2,500 students each year throughout the diocese. Now that number has has almost doubled. According to the program’s website, it currently serves 4,000 children each year, many from the most economically depressed areas in England, and it has provided choral instruction and singing opportunities to 25,000 young people over the last 16 years. This is the fruit of only 1 diocese!

There are 9 full-time and 9 part-time staff at the diocese who work in 53 schools and more than 40 after school choirs, not to mention the 6 cathedral choirs that rotate to sing Holy Mass and Vespers almost every day of the week. All the cathedral’s choristers receive private vocal tuition and there are 45 places for organ students currently available to musicians throughout the diocese, all of which are full.

Readers can browse a number of articles about the program here or listen to  the quality of the Cathedral Choir recorded at Midnight Mass in 2017 (the Mass Ordinary is Haydn’s Nicholas Mass).


In 2009 the Cathedral even partnered with a local Catholic School to found a Cathedral Choir School, now celebrating its 10 anniversary.

If there is a valuable piece of advice I would like readers to take away from this post, it is that Catholics HUNGER for great music in their churches (and quite frankly, the Sacred Liturgy demands it) and they are willing to financially support it if they are confronted with a great vision for sacred music being implemented and carried out. We need a vision this big and this bold! What a gift to the Church it would be if some of our cathedrals and growing number of truly Catholic colleges and universities in the United States would be willing to take on this work.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

Recent Posts

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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