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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

When Hymn Names Don’t Match

Jeff Ostrowski · January 28, 2019

OR FIVE LONG YEARS, we sorted thousands of hymn tunes into “meter sets” as preparation for the Brébeuf Hymnal. The end result was about 4,500 files, meaning I can instantly pull up and compare all the various texts (and harmonizations) for any hymn. When one begins to study hymnody, one quickly discovers that multiple names are often assigned to the same tune. Even worse, many of the (pre-1950) Catholic hymnals omitted tune names altogether! In particular, in America after the Great War, many hymnal editors changed “German sounding” tune names, causing great confusion. 1 For instance, if you want to avoid German, you can call LOBE DEN HERREN as “Praxis Pietatis.” The Episcopalian hymnal published in 1940 changed JESUS MEINE ZUVERSICHT to “Louise.”

“Shared” In A Bad Way • We often encounter hymn tune names that are “shared”—and not in a good way. I am talking about hymns like WALTHAM, which refers to one melody in Hymns Ancient and Modern (#324) and a totally different melody in the New English Hymnal and a totally different one in the Episcopal 1940 Hymnal (#259). The same is true for WELLS, which refers to one melody in the New Westminster Hymnal but a completely different melody in the New English Hymnal. There are many more examples: FULDA, ST GEORGE, ST BERNARD (cf. Hymns Ancient and Modern #188), and so forth.

Lacking Uniformity • If someone calls a hymn by a different name, don’t be too hasty to reprimand, because frequently there is no “correct” name for the tune. However, we can all agree that calling the same tune by multiple names in the same hymnal is unacceptable. George Ratcliffe Woodward has a good reputation when it comes to hymns, but look what he did here:

85571-ALTERNATE-Als-Christus-Mit-Seiner-Lehr-HYMN

Now look what he called that same tune in another section of the same hymnal:

85572-Als-Christus-Mit-Seiner-Lehr-HYMN

For the record, here’s how the Brébeuf Hymnal harmonizes it:

85570-Maker-Of-The-Starry-Sphere

Carefully examine these two melodies (“BOYCE” and “HALTON HOLGATE”):

90369 HALTON HOLGATE BOYCE

Look at the bass line, if you don’t see it.

HALTON HOLGATE is also called “SHARON” and JERSEY.

Perhaps the worst offender is “ICH BEGEHR NICHT MEHR,” which has a billion different names (including St. Leonard) and is used with different meters. Needless to say, there are numerous variants, with different passing tones, etc.

Here are some opinions I have vis-à-vis hymn tune names:

Unhelpful & Unspecific Names:

Easter Hymn
Epiphany
Lovely
Nature
National Hymn
Shepherds in the field
Veni Sancte Spiritus
French Carol
Sunrise
Harvest
Italian Hymn
Gloria
Truth from Above
Psalm 6
Simple Chant

Weird Looking Names:

Praises
Bow Church
Duke Street
Farley Castle
Monkland
Strength and stay
Pilgrims
Metzler’s Redhead No. 66
Redhead No. 46

Unprepossessing or Inelegant Names:

Oswald’s Tree
Toplady
Marching
Knickerbocker
Geronimo
Little Cornard
Pike
Old Bath
Batty
My Dancing Day
Stars of Ice
Long is our Winter

Hard to Pronounce Names:

Hyfrydol
Khanta Zagun Guziek
Lux Eoi
Edgbaston
Gerrans
Wallet Will Ich
Wir Pflügen
Ins Feld Geh
St Aëlred
Trochrague
Cwm Rhondda

Do you agree?

 


NOTES FROM THIS ARTICLE:

1   For more on this subject, Google “Germanophobia.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Affordable Hymnal for Catholic Parishes, Jean de Brebeuf Hymnal, The Names Of Hymn Tunes Last Updated: May 10, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Place the missal in the hand of the faithful so that they may take part more easily and more fruitfully in the Mass; and that they faithful, united with the priest, may pray together in the very words and sentiments of the Church.”

— Ven. Pope Pius XII

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