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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

When Hymn Names Don’t Match

Jeff Ostrowski · January 28, 2019

OR FIVE LONG YEARS, we sorted thousands of hymn tunes into “meter sets” as preparation for the Brébeuf Hymnal. The end result was about 4,500 files, meaning I can instantly pull up and compare all the various texts (and harmonizations) for any hymn. When one begins to study hymnody, one quickly discovers that multiple names are often assigned to the same tune. Even worse, many of the (pre-1950) Catholic hymnals omitted tune names altogether! In particular, in America after the Great War, many hymnal editors changed “German sounding” tune names, causing great confusion. 1 For instance, if you want to avoid German, you can call LOBE DEN HERREN as “Praxis Pietatis.” The Episcopalian hymnal published in 1940 changed JESUS MEINE ZUVERSICHT to “Louise.”

“Shared” In A Bad Way • We often encounter hymn tune names that are “shared”—and not in a good way. I am talking about hymns like WALTHAM, which refers to one melody in Hymns Ancient and Modern (#324) and a totally different melody in the New English Hymnal and a totally different one in the Episcopal 1940 Hymnal (#259). The same is true for WELLS, which refers to one melody in the New Westminster Hymnal but a completely different melody in the New English Hymnal. There are many more examples: FULDA, ST GEORGE, ST BERNARD (cf. Hymns Ancient and Modern #188), and so forth.

Lacking Uniformity • If someone calls a hymn by a different name, don’t be too hasty to reprimand, because frequently there is no “correct” name for the tune. However, we can all agree that calling the same tune by multiple names in the same hymnal is unacceptable. George Ratcliffe Woodward has a good reputation when it comes to hymns, but look what he did here:

85571-ALTERNATE-Als-Christus-Mit-Seiner-Lehr-HYMN

Now look what he called that same tune in another section of the same hymnal:

85572-Als-Christus-Mit-Seiner-Lehr-HYMN

For the record, here’s how the Brébeuf Hymnal harmonizes it:

85570-Maker-Of-The-Starry-Sphere

Carefully examine these two melodies (“BOYCE” and “HALTON HOLGATE”):

90369 HALTON HOLGATE BOYCE

Look at the bass line, if you don’t see it.

HALTON HOLGATE is also called “SHARON” and JERSEY.

Perhaps the worst offender is “ICH BEGEHR NICHT MEHR,” which has a billion different names (including St. Leonard) and is used with different meters. Needless to say, there are numerous variants, with different passing tones, etc.

Here are some opinions I have vis-à-vis hymn tune names:

Unhelpful & Unspecific Names:

Easter Hymn
Epiphany
Lovely
Nature
National Hymn
Shepherds in the field
Veni Sancte Spiritus
French Carol
Sunrise
Harvest
Italian Hymn
Gloria
Truth from Above
Psalm 6
Simple Chant

Weird Looking Names:

Praises
Bow Church
Duke Street
Farley Castle
Monkland
Strength and stay
Pilgrims
Metzler’s Redhead No. 66
Redhead No. 46

Unprepossessing or Inelegant Names:

Oswald’s Tree
Toplady
Marching
Knickerbocker
Geronimo
Little Cornard
Pike
Old Bath
Batty
My Dancing Day
Stars of Ice
Long is our Winter

Hard to Pronounce Names:

Hyfrydol
Khanta Zagun Guziek
Lux Eoi
Edgbaston
Gerrans
Wallet Will Ich
Wir Pflügen
Ins Feld Geh
St Aëlred
Trochrague
Cwm Rhondda

Do you agree?

 


NOTES FROM THIS ARTICLE:

1   For more on this subject, Google “Germanophobia.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Affordable Hymnal for Catholic Parishes, Jean de Brebeuf Hymnal, The Names Of Hymn Tunes Last Updated: May 10, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    17th Sunday in Ordinary Time (Year C)
    All of the chants for 27 July 2025, which is the 17th Sunday in Ordinary Time (Year C), have been added to the feasts website, as usual under a convenient “drop down.” The COMMUNION ANTIPHON—both text and melody—are particularly beautiful and exceedingly ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski
    Errors in Latin: “17th Sund. Ordinary”
    The COMMUNION for the 17th Sunday in Ordinary Time (Year C) contains several typos in the Jogues Illuminated Missal with regard to the Latin text. That particular COMMUNION ANTIPHON is extremely ancient, and the English Adaptation is utterly gorgeous. For the record, it’s normal for books to contain typos; even books by Father Fortescue and Monsignor Knox have errors. Books by Solesmes Abbey—surely among the finest ever produced—contain many printing errors. Click here to see a few examples of typos.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“For me, religious music ceased with the sixteenth century. The fresh, childlike souls of that time alone expressed their vehement, untainted fervor in music free from worldliness. Since then we have had pious musical improvisations more or less made for show. That wonderful man Johann Sebastian Bach only escaped because of his natural genius. He built harmonic edifices as a devout architect and not as an apostle.”

— Claude Debussy (1862-1918)

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