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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What If…

Dr. Lucas Tappan · January 16, 2018

LMT McCreary New Church Design F ONLY… At some point in every man’s life he mutters this phrase in a moment of absolute frustration. If only… I have my own slew of such stories, many of which deal with a beautiful, but old colonial style home my wife and I purchased a number of years ago (if only the builders hadn’t planned the main gray water drain line to exit the house into the back yard, snake under the entire garage, enter our neighbor’s yard and then return back into our front yard to connect to the main sewer—who willingly creates problems like that?). As musicians, priests and liturgists each of us has similar stories he could tell about his own parish church and problems he deals with because the building wasn’t conceived through careful thought and planning. Following my article two weeks ago on the importance of the right sound quality in churches I thought long and hard about the various peoples and knowledge I would bring to the table if I were building an ideal Roman Catholic Church and would like to share that with you today. What follows is a short list of those people I feel should be involved in the planning of a church from the very beginning to ensure a worthy celebration of the Roman Rite in both of its forms. (I do not include obvious examples such as engineers, contractors, fund-raisers, etc., but confine myself to those with an obvious connection to the Sacred Liturgy.)

Priest: As obvious as this is and should be, I wonder if priests sometimes view their role in the church building process as more of parish CEO than as chief parish liturgist. As the one responsible for the celebration of the Sacraments and as the spiritual father of a vast family he is leading to Heaven (on whom the building will have an obvious impact) , he needs to have a clear vision of what a church building is. Obviously this won’t be the strength of every pastor, which is both natural and to be expected, but if he struggles in this area, he needs to find those who can help him.

Liturgist: I hesitate to include liturgists in this discussion, having had more trouble with them in my life than I care to recall. (I somewhat rue the fact that I have liturgist in my official parish title, but the Lord has a sense of humor.) However, there are some really good ones out there who understand the history of the Roman Rite and its liturgical requirements and they can offer insights that otherwise might never be thought of. Such a liturgist needs not only to understand the Roman Rite and its rich history, but needs to have a love and respect for that history, especially for both forms, as well as such things as ad orientem worship.

Organist/Choir Director: Again, I hesitate to add musicians to this list for the same reason I hesitate to add liturgists—too many of them disdain the Roman Rite’s liturgical patrimony, which bodes ill for any of our building projects. However, the importance of music in the celebration of the Roman Rite behooves a pastor to include a liturgical musician worthy of the name, and to do so from the very start. It goes without saying that a fine organ should be part of the project from the beginning and it is much easier to remove walls or add them before they are built rather than after. Many parishes won’t be able to afford a quality instrument until after the church is built, but it should be planned for from the very beginning. A quality acoustician (recommended by a organ company of high quality) goes without saying as well (refer to my article last week on this topic).

Liturgical Architect: It is imperative that a parish employ an architect steeped in the history of church architecture. This does NOT lock a parish into copying a specific style, nor does it preclude a genuine inculturation of local elements. Nevertheless, your parish will not succeed in building a church structure worthy to be called an icon of Heaven if you don’t have an architect who can embody some part of the glory of Heaven in stone, wood and glass. Duncan Stroik is well known for his ability to do this, but there are others as well.

The Way of Beauty: David Clayton’s book The Way of Beauty should be require reading as well as the basis for reflection and discussion for any church building committee. One must always keep in mind that the church building itself is a sacrament of Heaven and this book is the most complete, yet accessible work I have encountered that forms such an understanding in the reader.

Whether a Gothic cathedral in France, a rural Norman church in England or a Californian mission church, each one in its own way has the power to lift our eyes in contemplation of the New and Eternal Jerusalem. My prayer is that parishes recognize both the incredible potential and responsibility they possess in erecting such edifices.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski
    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

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