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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What If…

Dr. Lucas Tappan · January 16, 2018

LMT McCreary New Church Design F ONLY… At some point in every man’s life he mutters this phrase in a moment of absolute frustration. If only… I have my own slew of such stories, many of which deal with a beautiful, but old colonial style home my wife and I purchased a number of years ago (if only the builders hadn’t planned the main gray water drain line to exit the house into the back yard, snake under the entire garage, enter our neighbor’s yard and then return back into our front yard to connect to the main sewer—who willingly creates problems like that?). As musicians, priests and liturgists each of us has similar stories he could tell about his own parish church and problems he deals with because the building wasn’t conceived through careful thought and planning. Following my article two weeks ago on the importance of the right sound quality in churches I thought long and hard about the various peoples and knowledge I would bring to the table if I were building an ideal Roman Catholic Church and would like to share that with you today. What follows is a short list of those people I feel should be involved in the planning of a church from the very beginning to ensure a worthy celebration of the Roman Rite in both of its forms. (I do not include obvious examples such as engineers, contractors, fund-raisers, etc., but confine myself to those with an obvious connection to the Sacred Liturgy.)

Priest: As obvious as this is and should be, I wonder if priests sometimes view their role in the church building process as more of parish CEO than as chief parish liturgist. As the one responsible for the celebration of the Sacraments and as the spiritual father of a vast family he is leading to Heaven (on whom the building will have an obvious impact) , he needs to have a clear vision of what a church building is. Obviously this won’t be the strength of every pastor, which is both natural and to be expected, but if he struggles in this area, he needs to find those who can help him.

Liturgist: I hesitate to include liturgists in this discussion, having had more trouble with them in my life than I care to recall. (I somewhat rue the fact that I have liturgist in my official parish title, but the Lord has a sense of humor.) However, there are some really good ones out there who understand the history of the Roman Rite and its liturgical requirements and they can offer insights that otherwise might never be thought of. Such a liturgist needs not only to understand the Roman Rite and its rich history, but needs to have a love and respect for that history, especially for both forms, as well as such things as ad orientem worship.

Organist/Choir Director: Again, I hesitate to add musicians to this list for the same reason I hesitate to add liturgists—too many of them disdain the Roman Rite’s liturgical patrimony, which bodes ill for any of our building projects. However, the importance of music in the celebration of the Roman Rite behooves a pastor to include a liturgical musician worthy of the name, and to do so from the very start. It goes without saying that a fine organ should be part of the project from the beginning and it is much easier to remove walls or add them before they are built rather than after. Many parishes won’t be able to afford a quality instrument until after the church is built, but it should be planned for from the very beginning. A quality acoustician (recommended by a organ company of high quality) goes without saying as well (refer to my article last week on this topic).

Liturgical Architect: It is imperative that a parish employ an architect steeped in the history of church architecture. This does NOT lock a parish into copying a specific style, nor does it preclude a genuine inculturation of local elements. Nevertheless, your parish will not succeed in building a church structure worthy to be called an icon of Heaven if you don’t have an architect who can embody some part of the glory of Heaven in stone, wood and glass. Duncan Stroik is well known for his ability to do this, but there are others as well.

The Way of Beauty: David Clayton’s book The Way of Beauty should be require reading as well as the basis for reflection and discussion for any church building committee. One must always keep in mind that the church building itself is a sacrament of Heaven and this book is the most complete, yet accessible work I have encountered that forms such an understanding in the reader.

Whether a Gothic cathedral in France, a rural Norman church in England or a Californian mission church, each one in its own way has the power to lift our eyes in contemplation of the New and Eternal Jerusalem. My prayer is that parishes recognize both the incredible potential and responsibility they possess in erecting such edifices.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“By a decree of the synod of the diocese of Exeter in 1284, no one should claim any seat in a church; but whoever first entered a church for the purpose of devotion, might choose at his pleasure a place for praying.”

— A work by Fr. Husenbeth (d. 1872)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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