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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Singing with Peter Philips

Andrew Leung · October 26, 2017

CTL Peter Philips AST WEEK, I had the opportunity and privilege to sing in a concert with the Tallis Vocalis under the direction of Peter Philips, the founder and director of The Tallis Scholars. Being able to work with Peter was really “a dream come true” for me and many of my colleagues. Peter and The Tallis Scholars have inspired so many musicians in the past forty years and they have successfully reintroduce the Renaissance polyphony to the world. I founded my first choir (a small liturgical choir) in college after listening to Peter’s choir, and realizing how one can produce this powerful and beautiful sound even with a small chamber choir. Since then, I have started similar groups in Atlanta, Macau, and now in Hong Kong.

One of the things that impressed me the most over the week was Peter’s extraordinary memory. After so many years of conducting polyphony, it is not surprising that he knows the music very well from his memory and can pick on the details without looking at the scores. What impressed me the most was that he had all the singers’ names memorized in a short period of time. He met half of the choir at dinner on the night he landed in Hong Kong and we each did a brief introduction of ourselves at the table. On the second evening, we had our first rehearsal and he was able to greet us with our names, the singers he met on the previous evening; he met the rest of the choir there (26 of us all together). By the second rehearsal, he knew exactly, by names, who were missing or late to the rehearsal. I think this is a very useful skill for conductors. It allows us to engage our singers and to maintain a friendly relationships. As a singer, I felt my importance in the group as I was treated with respect by the leader.

On the musical aspects, Peter is a very disciplined musician. He takes a pretty straight approach on the tempo and rhythm of the pieces. Instead of the more romantic approach, he asked the choir not to make long pauses after cadences and not to rit too early at the end of a piece. For example, in Byrd’s “Ave Verum Corpus“, he preferred the altos and tenors to pick up right away the “miserere mei” phrase without pausing after the cadence of “O Jesu Fili Mariae”; there was also no ritardando until the second-to-the-last measure, which is when everyone sing “-men” of the “Amen”.

Regarding singing with vibrato in Renaissance pieces, he doesn’t think that polyphonies have to be sung with absolute straight tone. He says that vibrato is a natural thing and it helps the singers to express the melodies and texts more fully. However, he did point out that it can be overdone, especially in the top voice, and consequently can affect the tuning.

Here is a video of Peter Philips talking about Renaissance music:


Last week was a very fruitful week! I am blessed to be able to work with Peter and to learn from him. If you are interested to know more about Peter Philips and The Tallis Scholars, you can read his book, or watch this video on Youtube where he talks about the origins of his choir.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Angularis fundamentum” is typically sung at the dedication or consecration of a church and on church anniversaries. For constructions too numerous to list in recent generations, it would be more appropriate to sing that Christ had been made a temporary foundation. A dispirited generation built temporary housing for its Lord, and in the next millnenium, the ease of its removal may be looked back upon as its chief virtue.

— Fr. George Rutler (2016)

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