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Views from the Choir Loft

Musical Resources • Palm Sunday (1962) 1

Jeff Ostrowski · April 7, 2017

These musical programs are for FSSP.la, the new FSSP Apostolate in Los Angeles.


PROCESSIONAL

Asperges is omitted.

There is a special ceremony & procession before Mass, described HERE.

FSSP.la choir will assemble in the choir loft, and setup as usual. Then, immediately before the opening rites, they go downstairs. The music required for FSSP.la is:

“Hosánna Fílio Dávid”

“Púeri Hebraeórum”

“Glória Laus”


AS THE PRIEST ENTERS   •   Sung by the men only.

“Ingrediénte Dómino”   •   Score   •   Mp3


INTROIT   •   Sung by the men.

PDF Score (Singer)


KYRIE ELEISON

We will sing #6995.

We also know a KYRIE with three sections: #3347, #3661, and #7332.


GLORIA IN EXCELSIS

The GLORIA is not said from Septuagesima Sunday until Easter,
except on Maundy Thursday, Holy Saturday, and Feast days.


GRADUAL & ALLELUIA

There is no Alleluia until Easter arrives.

As always, the verses are found in our Goupil Gradual books.


CREDO III   •   Alternatim

For the first time ever at FSSP.la, we will do Credo III from the Campion hymnals.

Does the 1955 Pius XII “Revised” Holy Week have a CREDO
on Palm Sunday?   Yes, it does.   That’s from a 1956 book by
Frederick R. McManus that deals with “The New Holy Week.”


OFFERTORY ANTIPHON

PDF Score (Singer)


OFFERTORY OTHER

#4063 “Te Saeculorum” (RAPHAËL MERCIER)


SANCTUS & HOSANNA

Choir members should be learning #6962 and #6926.

We also know #3496.


AGNUS DEI

We will sing #4347 by Du Fay.


COMMUNION OTHER

#3316 • Lenten Hymn “Herzliebster Jesu”


COMMUNION ANTIPHON   •   Sung by the ladies.

PDF Score (Singer)   •   Practice Audio (Singer)

Accompanied from the “color” markings posted on Saint Goupil, printed with a color printer.


RECESSIONAL HYMN   •   #837 O Sacred Head, Surrounded

From the Campion Hymnal.


CHOIR PRAYER (from CAMPION HYMNAL) happens after attendance is taken:

First Station: Jesus is Condemned to Death

Archbishop Fulton J. Sheen

We adore Thee, O Christ, and we praise Thee,
Because by Thy Holy Cross Thou hast redeemed the world.

Pilate, the time-serving politician, stepped forward on his sunlit portico. On his right stood Christ, the Just One who came to give His life for the redemption of many; on his left stood Barabbas, the wicked one, who had incited a revolt and taken a life. Pilate asked the mob to choose between the two: “Whether you will that I release unto you, Christ, or Barabbas”?

How would I have answered that question, had I been in the courtyard that Good Friday morning? I cannot escape answering by saying that the question belongs only to the past, for it is as actual now as ever. My conscience is the tribunal of Pilate. Daily, hourly, and every minute of the day, Christ comes before that tribunal, as virtue, honesty and purity. Barabbas comes as vice, dishonesty and uncleanness. As often as I choose to speak the uncharitable word, do the dishonest action, or consent to the evil thought, I say in so many words, “Release unto me, Barabbas,” and to choose Barabbas means to crucify Christ.

Pray for us, O Holy Mother of God,
That we may be made worthy of the promises of Christ.

O Jesus, many times in my life I have preferred Barabbas to Thee. There is no way that I can undo that choice, but to make my way to Thy feet, and beg Thy forgiveness. But that is so humiliating, for Thou wearest the garment of a fool, and Thou bearest in Thy hand the reed sceptre of a mock king. It is so hard to do penance and admit that I am guilty! It is so hard to be seen with Thee, who art wearing Thy crown of thorns. It is hard! But let me see, Jesus, that it is harder to wear the crown of thorns!


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

Alabama Assessment!

We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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