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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Easter Hymn: “O Filii et Filiæ” • Contemporary setting (SATB)

Jeff Ostrowski · March 21, 2017

IKE OTHER musicians—even Horowitz—I often view my earlier projects with disgust. The passage of time can reveal flaws in earlier works. But “for every rule there is an exception,” and I recently stumbled upon a 2001 edition I made of an Easter hymn (based on a work by Msgr. Jules Van Nuffel).

I think it holds up pretty well:

* *  PDF Download • “O FILII ET FILIAE” (SATB)

Pardon my squeaky Soprano notes, but I wanted to show how it sounds:

REHEARSAL VIDEOS for each individual voice—along with PDF score—await you at #5909. If you like them, please consider donating $5.00 per month.

Sing along with the Tenor Rehearsal video—could anything be more fun?

MY EDITION is similar to the version found in the special “English translation edition” of the Solesmes Liber Usualis, which can be downloaded here. If you examine the setting of words like “Salóme” as printed in that 1957 book, you might almost be forgiven for thinking the accent is on the antepenult. On the other hand, similar techniques were used by Machaut and Dufay—and it certainly helps prevent the tonic accent from becoming heavy and predictable.

O fílii et fíliae,
Rex caeléstis, Rex glóriae,
Mórte surréxit hódie.

O sons and daughters,
The King celestial, the King of glory,
From death arose to-day.

Et María Magdaléne,
Et Jacóbi, et Salóme,
Venérunt córpus úngere.

And Mary Magdalene, Salome,
And also Mary of James
Came to anoint the body.

In álbis sédens, ángelus
Praedíxit muliéribus:
In Galilaéa est Dóminus.

In white robes sitting the Angel
Foretold to the women:
In Galilee is the Lord.

Discípulis adstántibus,
In médio stétit Chrístus,
Dícens: Pax vóbis ómnibus.

The disciples standing by,
In the midst stood Christ,
Saying: Peace be to you all.

Víde, Thóma, víde látus,
Víde pédes, víde mánus,
Nóli ésse incrédulus.

See, Thomas, see my side,
See my feet, see my hands,
Do not be unbelieving.

Quándo Thómas Chrísti látus,
Pédes vídit átque mánus,
Díxit: Tu es Déus méus.

When Thomas saw Christ’s side,
When the feet he saw and the hands,
He said: Thou art my God.

Beáti qui non vidérunt,
Et fírmiter credidérunt,
Vítam aetérnam habébunt.

Blessèd they who have not seen,
Yet have firmly believed,
Life eternal shall they have.

In hoc fésto sanctíssimo
Sit laus et jubilátio,
Benedicámus Dómino.

On this feast most holy
Be there praise and jubilation,
Let us bless the Lord.

Monsignor Jules Van Nuffel’s school certainly loved pedal tones in middle voices—as you know if you purchased Volume 5 of the NOH hardcopy, which explains their compositional principles—and the Alto is chock-full of them in the above arrangement.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Harmonized Gregorian Chant, O Filii Et Filiae Last Updated: March 7, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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