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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Missa de Angelis” (Fr. Castro)

Andrew Leung · January 5, 2017

CTL Dominus Dixit ad Me Download T HAS BEEN A WHILE since I have written here. The life in the seminary has been very busy and the Christmas season has been very intense. As I promised last time, I am going to share more about Fr. Áureo Castro, a priest, composer and music educator of the Diocese of Macau, China. 1

As I mentioned in my last post, I found a collection of choral pieces composed by local composers when I was going through old book in the seminary. One piece that I found in the collection is a setting of Missa de Angelis:

    * *  PDF • MISSA DE ANGELIS (Áureo Castro)

Missa de Angelis has always been the “pop” Gregorian Mass; it is the most widely-known and popular chant Mass setting. Fr. Áureo’s setting alternates the chant melody and the choral parts, which allows both the congregation and the choir to sing. While the internal participation is very important, it is also nice to allow the congregation to participate externally through active singing, especially the Ordinaries of the Mass. While this Mass setting is not the most difficult and complicated, the choral range is pretty wide and can be challenging. Also, you may realize there isn’t a score for the “Agnus Dei” movement; the Portuguese at the end of “Sanctus” actually indicates that Fr. Áureo didn’t compose any choral parts for the “Agnus Dei”.

So, when you are thinking about singing the “pop Mass” next time, consider about using this choral setting. I hope it will add beauty to your worship and make your Missa de Angelis more interesting. Please feel free to leave comments on our Facebook combox.



NOTES FROM THIS ARTICLE:

1   Fr. Áureo Castro was born in 1917 at Pico, on Calendaria in the Azores, Portugal. He came to Macau in 1931 when he was 14 years old and he entered the St. Joseph Diocesan Seminary. He was ordained for the Diocese of Macau later in 1943. He was actively involved in parish ministries and the musical training of diocesan seminarians. In 1951, Fr. Áureo went to Lisbon to further study music at the National Conservatory and he graduated with distinction in music composition. He founded the St. Pius X Academy of Music upon his return to Macau. The institute not only offers music classes, but it also organized public concerts and has invited many internationally famous musicians to Macau. He dedicated his life to the promotion of music and his compositions are widely recognized. He passed away in 1993 at the age of 76.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 13, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

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