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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Christmas Carol

Dr. Lucas Tappan · December 27, 2016

LMT Nativity Scene IS THE SEASON… to strike the harp and join the chorus. One of my favorite pastimes in Christmastide is caroling with friends and family, accompanied by fine libations and delectable treats. Like the real wax candles that bedeck our family Christmas tree, though, caroling seems to have become an anomaly in the modern world—a bizarre ritual of old that delights the anthropologist but is of little other use. Christians as much as anyone else simply turn on the radio and think little more of it. Ask the average person in your parish to sing the first verse of Silent Night from memory and I wager he hasn’t got the mental reserve to make it half way through. Don’t doubt me.

In opposition to this decay, I thought today I might refresh our cultural memory of, and hopefully our desire for, the once ubiquitous Christmas carol. To be honest, how many even know what a carol really is, from whence these beautiful songs came and why they are so important—not only for creating a festive mood, but for forming the imagination of our young people (and not so young) and passing on the Faith?

Carols originated as circle dances, accompanied by singing, during the Medieval period. This dance-like quality (Angelus ad Virginem), as well as refrains (Birjina gaztetto bat zegoen, or The Angel Gabriel) and texts in either Latin (Quem pastores), the vernacular (Es ist ein Ros’ entsprungen) or both (Psalite, unigenito) were popular—traditions maintained in the modern era. Carol themes run the gamut of the liturgical year or might be secular in nature (Deck the Halls), although the Christmas carol seems to have taken the high ground. Their texts are beautiful examples of popular piety put into words, whether the carol narrates a well know Gospel text such as the Annunciation (The Salutation Carol) or speaks figuratively about the time Mary bore the Christchild in her womb (Maria durch ein Dornwald ging).

Carols developed around the same time as the great mystery and miracle plays (c. 1350-1450) in the golden age of Christendom (although no age is ever perfect) when the Church’s celebration of her liturgical life possessed the vitality to shape and form popular culture. Some carols, such as the Coventry Carol, were a part of these  mystery plays.

European countries had a wonderful tradition of carols to which America contributed in her turn (It Came Upon a Midnight Clear and the Negro spiritual Rise Up, Shepherd and Follow), but in the last seventy-five years the carol has become nothing more than warm sentiments crooned on winter evenings by the latest pop stars emanating from every electronic device imaginable. I’ll gladly admit to listening to and enjoying Bing Crosby or Frank Sinatra singing Adeste fidelis (in an era when even the great Hollywood stars knew a bit of Latin) or I’m Dreaming of a White Christmas, backed by a large choir and orchestra, but this is an impoverishment of the original carol.

As our culture turns away from God, or more than likely, simply forgets about Him, the popularity of the carol has waned with the winter sun. I sometimes wonder if it isn’t partly the loss of the carol and many other worthy religious customs that has aided the demise of our Faith in the western world (and a loss of the true meaning of Christmas). I have noticed that parents who understand the importance of culture in the formation of their children and therefore instill  in their children a healthy skepticism toward the benefits of “popular” culture are more successful in raising faithful children. Perhaps it would be wise for families to resist the urge to turn on the radio and tune in to the popular “winter holiday” songs and rather, rediscover the simple beauty of the Christmas carol, a true folk tune full of beautiful imagery, Christian meaning and wonderful melodies. Then learn them as a family and sing them together. Click here for a great printable (and free) Christmas caroling book or here to listen to five hours of wonderfully sung Christmas carols.

Keep the flame of the true Christmas spirit burning brightly, continue to wish your family and friends a Merry Christmas! and get together with those same beloved (and not so beloved) kin during the Twelve Days of Christmas and carol to your heart’s content. It is a wonderful way to instill in your children the real meaning of Christmas, to marvel at the beauty and awesomeness of the Incarnation and to create lasting memories. While you are at it, make a bowl of Smoking Bishop (be sure to have the spirits you put in it blessed today on the Feast of St. John) and toast our heavenly Father, Who in His infinite love sent His Son to become man so that we might become like God! Merry Christmas!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Much of the reordering [in 1970] of the pieces of the Roman Gradual seems arbitrary and useless; nevertheless, with some exceptions, it does not affect the shape of the service, since like pieces are exchanged for like.”

— Dr. William Peter Mahrt

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