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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Model of Sacred Music at Priest’s First Mass

Richard J. Clark · May 27, 2016

HAT MUSIC DOES a newly ordained priest, who currently plays the drums in a jazz band, choose for his first Mass? This priest also has a degree from the Hartt School of Music in Music Production and Technology.

Why, he opts to sing nearly the entire Mass! He utilizes English settings of the propers. Sung parts included the readings and Credo! He chants a final blessing in Latin. The Mass was worthy of a CMAA Colloquium.

How did such a thing happen? One would have to ask Rev. Patrick Fiorillo of the Archdiocese of Boston about his musical interests and his calling to the priesthood. He speaks a little bit about it here in The Boston Pilot. I mostly suspect it comes from his understanding that sacred music is wedded to the Word. He understands that the role of sacred music is to help us pray the words of the Mass.

To the heart of Fr. Fiorillo’s understanding, please read his words below that were printed in the program of his first Mass. It is very much worth your time, and should give many of us hope, coming from someone with such a well-rounded musical and personal background.

His words are beautifully articulated for ordinary parishioners to understand, something of which he is most mindful. (This goes to his choice of English as a way of introducing the propers to parishioners.) Most impressive was the wonderful level of congregational singing, (despite a lack of mainstream songs or hymns), and the warm feedback from parishioners who clearly never experienced a Mass like this: one that was beautiful, prayerful, with a sense of transcendence.


FROM THE PROGRAM FOR FR. PATRICK FIORILLO’S FIRST MASS:

HE MUSIC AT TODAY’S MASS will undoubtedly be a new experience for many in attendance. One may notice right away the lack of hymns in the program. Instead of employing this common practice, we will be using what are referred to as the “chant propers” of the Mass: the introit, offertory, and communion. They are one or two sentences, often scriptural, that provide a spiritual meditation on the particular liturgical day. Every Sunday, Solemnity, and Feast Day has a specific set of propers assigned to them. The collection of these Latin chants for the entire liturgical year form the Roman Church’s most ancient repertoire of Gregorian chant; many date back to the 6th century and earlier, and have been used ever since! Thus, the proper chants of the Mass are not mere musical additions to the liturgy, but form an integral part of the whole liturgical action. While we will not employ the original Latin chants in today’s Mass, we will use the same texts set to adapted melodies in English.

One may also be struck by the amount of singing at today’s Mass. Why all this singing? The reason has not to do with a preference of style or musical taste, but with the nature of chant itself. In its broadest definition, chant is fundamentally an elevated form of proclamation. The melody serves not to draw attention to itself, but to reflect and emphasize the meaning of the text in a way that is more profound than a spoken proclamation. As soon as one hears a text chanted, even to the most basic melody, one instinctively recognizes that something beyond the sphere of everyday human activities is taking place. Indeed, at Mass we become participants in the heavenly liturgy. This is why the Church has always promoted the use of beauty in sacred art, architecture, and music as a means of aiding such participation.

While many know of my love for music through my drumming and production work, my deepest musical passion has more recently become Sacred Music. It is for this reason that I feel inspired to display the best of the Church’s musical tradition in a contemporary context at this Mass of thanksgiving. I am blessed with many talented musician friends who are able to sing in the choir today, and it is my sincere hope that their voices will help us to raise our hearts and minds to God in the greatest act of worship that we can render him: the Holy Sacrifice of the Mass. —Fr. Patrick

WAS HONORED TO HAVE been commissioned a new setting of the Introit for this occasion, which took place on the Solemnity of the Holy Trinity at Our Lady Comforter of the Afflicted Parish in Waltham, Massachusetts.

FREE DOWNLOAD:
PDF • Blessed Be the Holy Trinity • Introit
for Schola, SATB, Organ, Congregation

LISTEN HERE:
MP3 • Blessed Be the Holy Trinity • Introit

Bridgette Wargovich directed the extraordinary choir. Fr. Michael Ruminski from the Diocese of Hartford served as organist. Corey Bassett-Tirrell, a seminarian at Pope Saint John XXXIII Seminary was the cantor.

Offerings from several contemporary composers of sacred music were featured. The offertory and communion chants were by Fr. Samuel Weber. The Mass in Honor of the Immaculate Conception by Dr. Peter Latona, a Responsorial by Jeff Ostrowski, and an exquisite, yet simple arrangement of Jesu Dulcis Maria by Paul Jernberg were also sung. This was in addition to Byrd’s Ave Verum Corpus and the Mode I Salve Ragina. Also noteworthy, was a superbly sung Gospel proclaimed by Fr. Ryan Sliwa of the Diocese of Springfield.

Photography by Darcie Nielsen
Recordings by Evan Landry

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“And thus, when we renounce for Thee | Its restless aims and fears, | The tender mem’ries of the past, | The hopes of coming years, | Poor is our sacrifice, whose eyes | Are lighted from above; | We offer what we cannot keep, | What we have ceased to love.”

— Blessed John Henry Cardinal Newman

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