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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bishop Doerfler’s Stunning Church Music Letter

Jeff Ostrowski · March 31, 2016

The following was promulgated by Most Rev’d JOHN F. DOERFLER (Bishop of Marquette, Michigan) on 26 January 2016:

624 Bishop John F. Doerfler of Marquette, Michigan

HE PSALMS from the Old Testament give witness to the human expression of faith through Sacred Music that manifests the beauty of God. It is our joy to give God the best, most beautiful musical expression that we can offer him as we sing the Mass.

My illustrious predecessor, the Most Reverend Alexander K. Sample, wrote eloquently regarding Sacred Music in his pastoral letter entitled, Rejoice in the Lord Always. The teaching and directives given therein remain in effect, although he acknowledged that the implementation of the directives would take some time and catechesis.

Therefore, to build upon the foundation laid by my predecessor, I hereby issue this INSTRUCTION ON SACRED MUSIC IN DIVINE WORSHIP to elucidate the steps to be taken to promote Sacred Music in the Diocese of Marquette over the next five years. The following easy steps can be taken by the smallest parishes in the diocese. Thus, all parishes and schools are to have implemented the following directives by December 31, 2020.

1. All parishes and schools will learn to chant the Ordinary parts of the Mass in English that are found in the Roman Missal, and they will be sung by the congregation some of the time throughout the year.

2. All parishes and schools will learn to chant the KYRIE, SANCTUS and AGNUS DEI from the Missa lubilate Deo, and they will be sung by the congregation some of the time throughout the year.

3. All parishes and schools will learn to chant the Communion Antiphon in English to a very simple tone that everyone can sing, and the Communion Antiphon will be sung at every Sunday Mass. A hymn may be sung after the Communion Antiphon while the congregation is receiving the Blessed Sacrament.

4. A Diocesan Hymnal will be used to ensure the musical quality and doctrinal integrity of the Sacred Music. The hymnal will include a broad repertoire of hymns from classical to contemporary.

a. It is projected that the hymnal may be ready to implement on the first Sunday of Advent, 2017. Once the diocesan hymnal is implemented, no other hymnal may be used.

b. Effective immediately, no other hymnal may be purchased.

c. To assist with the cost, the diocese will purchase the hymnals, and the parishes will reimburse the diocese for the cost over a period of three years. Over time, this will amount to a significant cost savings to the parishes in comparison to the annual disposable music resources.

d. It is acknowledged that some parishes have recently purchased hymnals. In these cases, a singular provision will be made for each parish. To assist with the planning and implementation of the diocesan hymnal, the pastors of these parishes are to request this special provision from the Diocesan Bishop in writing no later than April 30, 2016. In making the request, please indicate the hymnal that was purchased, the purchase date, the total number of hymnals purchased, the cost and any other relevant information, such as whether the hymnals were donated, etc.

e. Parishes may recommend hymns to be included in the diocesan hymnal, with the understanding that not all recommendations might be accommodated due to space limitations or to ensure doctrinal integrity. To facilitate this process, pastors are to submit all hymn recommendations to the Diocesan Director of Sacred Music no later than April 30, 2016.

f. Once the diocesan hymnal is implemented, permission may be requested from the Diocesan Bishop to utilize new Sacred Music for congregational singing that is published subsequent to the implementation of the diocesan hymnal.

g. Once the diocesan hymnal is implemented, permission may be requested from the Diocesan Bishop to use choral settings that are not for congregational singing and are not in the diocesan hymnal.

h. More information regarding the hymnal and its implementation will be made available as it is developed.

5. The Diocesan Director of Sacred Music will provide annual, regional workshops for parish musicians to assist them in the implementation of these directives. He will also assist music teachers in Catholic schools to implement Sacred Music in the school curriculum and at school Masses. Finally, he stands at the service of parishes upon request to help implement Sacred Music in other ways.

Through the implementation of these directives, may we all offer to the Lord ever more beautiful praise. Sing to the Lord, All the Earth!

Given at the Chancery, Marquette, Michigan, January 26, 2016.

YOU CAN DOWNLOAD Bishop Doerfler’s original letter, but the typeface came through a bit fuzzy. I believe Bishop Doerfler should be commended for attempting to improve the sacred music in his diocese. By the way, our readers probably remember the 8-part series we published regarding the actions of Bishop Doerfler’s predecessor, Most Rev’d Alexander Sample. 1

This paragraph by Bishop Doerfler jumped out at me:

3. All parishes and schools will learn to chant the Communion Antiphon in English to a very simple tone that everyone can sing, and the Communion Antiphon will be sung at every Sunday Mass.

The musicians in Marquette may wish to explore the following complete collections of Communion antiphons:

(1) Laudate Dominum Antiphons (Motyka) — with complete rehearsal files

(2) Simple English Propers (CMAA) — with videos for rehearsal

(3) Lalemant Propers (CCW) — also available in hard copy

(4) Fr. Samuel Weber Propers — published by Ignatius Press

(5) John Ainslie Propers — not available for free, but worth purchasing

Many other composers—such as Richard J. Clark and Gary Penkala—have set the Communion antiphons. I wrote an article about English plainsong settings of the propers, which you can access here. Of special interest on that page will be the “Graduale Parvum.”



NOTES FROM THIS ARTICLE:

1   Our own Andrew Leung has already commented on the latest developments in Marquette, but this letter is so powerful it’s okay to continue to speak about it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop John Doerfler Sacred Music Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I have, on the other hand, retained several more or less traditional tunes, absolutely valueless and without merit from a musical point of view, but which seem to have become a necessity if a book is to appeal—as I hope this one will—to the varied needs of various churches.”

— A. Edmonds Tozer (1905)

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  • Father Cuthbert Lattey • “The Hebrew MSS”
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  • They did a terrible thing

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