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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Only “Credential” That Matters

Jeff Ostrowski · November 9, 2015

133 Fr. George Rutler Y REFLECTION TODAY ties in with a phenomenal article (SEE BELOW), wherein Fr. George Rutler speaks about credentials. For a long time, I’ve wanted to write a series of articles encouraging my fellow choirmasters—and sharing some pointers I’ve picked up—because being a choirmaster is an extremely difficult job. The problem is, it’s not easy to know where to begin. I’ve been directing choirs since I was a teenager, yet each Sunday I learn so much!

Let me share something that might be considered an overriding principle. There is only one credential that matters: how your choir sounds. 1 You can have multiple diplomas from great universities, but an astute listener will ascertain in fifteen seconds what kind of director you are…by hearing your choir sing. The great Roger Wagner said over and over again, “Never apologize for your choir, because they’re as good as you are!”

One of Roger Wagner’s good friends—who, by the way, was a brilliant scholar with several doctorates—told me, “Only two people in any school have to demonstrate results: the coach and the music teacher.” His point was, the other teachers operate behind closed doors and never publicly demonstrate their students’ abilities. And he was absolutely right.

Mozart once said: “Play the keyboard with your nose, if you like—just do whatever’s necessary to get results!”

I say again: The only credential that matters is how your choir sounds.

Here’s the article by Fr. George Rutler:

N ASTUTE PROFESSOR once said that political wrangling in universities is so vicious because the stakes are so small. There are those in proverbial ivory towers who will struggle to get control of a faculty or become an assistant dean with an animus that would ill befit a general in battle. There is one caveat here, though, and it is this: the stakes are not so small when you consider that professors can shape the minds of a whole generation.

A recent letter in The New York Times signed by Catholic academics, objected that a columnist had no right to comment on the recent Synod in Rome because he had no theology degree. This ignored the fact that none of that newspaper’s columnists who frequently attack Catholic doctrine have any such scholarly decorations. It also defied the call for more vocal involvement of the laity that the signatories to the letter claim to champion as self-styled progressives.

Academia is rife with censorship in the form of political correctness, but it cannot totally smother the truth, which is supposed to be the substance and goal of learning, expressed in the plethora of school mottoes: Veritas, Lux et Veritas, Veritas Vos Liberabit, etc.

An example of insuppressible prophecy was Dr. Anca-Maria Cernea, a representative of the Association of Catholic Doctors of Bucharest, Romania at the Synod on the Family in Rome. In the midst of speeches of varying quality, her brief remarks set a unique tone in the assembly of bishops and consultants. She spoke of her parents who were engaged to be married, but waited seventeen years while her father was a political prisoner of her country’s harsh dictatorship, and her mother kept vigil all that time, not knowing if he was dead or alive. She went on to say:

The Church’s mission is to save souls. Evil, in this world, comes from sin. Not from income disparity or ‘climate change.’ The solution is: Evangelization. Conversion. Not an ever increasing government control. Not a world government. These are nowadays the main agents imposing cultural Marxism on our nations… Our Church was suppressed by the Soviet occupation. But none of our 12 bishops betrayed their communion with the Holy Father… Now we need Rome to tell the world: ‘Repent of your sins and turn to God, for the Kingdom of Heaven is near.’

Seven of the twelve bishops she mentioned died in prison. It was a sobering reflection during a Synod where there were not a few receptions and much dining, most innocent in themselves but different in tone from the laments of the countless Christians suffering in the Middle East. It was also very different in urgency from the offended academics whose pomposity was pricked by an “unqualified” newspaper columnist. They should have been more offended by the Romanian doctor whose only theological credentials were bestowed by the witness of her parents and the blood of her bishops.

Here’s the SOURCE of this article.

OUR WORLD IS FILLED with verbal bullies and falsehoods. Because of this, I sometimes feel overwhelmed—so many falsehoods and lies! Yet, choirs must sing the same (true & holy) words in perfect unity, and in my view this acts as a type of “counterweight” to the falsehoods. I realize that may sound weird, but it’s how I feel. In Church, a whole group of people join their voices in perfect unity to publicly adore Jesus Christ. What a wonderful thing! However, as I said before, getting a bunch of people to think & breathe & sing together is quite difficult. Moreover, if the choir members are not perfectly unified, everyone in the pews can tell.



NOTES FROM THIS ARTICLE:

1   The same holds true for composers. Some of today’s composers fill book after book with pretty words and have tons of degrees. Yet, when they put down notes on paper they cannot hide their abilities, their inspiration, their understanding of counterpoint, and so forth. It’s as if their very soul is exposed for all to see.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Fr George William Rutler Last Updated: October 6, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The revision of the liturgical books must carefully attend to the provision of rubrics also for the people’s parts.”

— The Second Vatican Council (SC §31)

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  • “Dies Irae” • A Monstrous Translation

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