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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Sacred Music as an Emotional Experience

Andrew Leung · August 6, 2015

CTL Emotional Sacred Music AVE YOU EVER gotten emotional after listening to a piece of church music? Or have you had someone in the congregation come up to you after Mass to tell you how they were touch by your music? During the summer, my choirs take a break from singing and the cantors take up the responsibility of leading the singing at Mass. Two of my youngest and best cantors sang at Mass this past Sunday. Because of the limited voices and John’s Gospel on the “Bread from Heaven”, I picked César Franck’s Panis Angelicus as the communion motet at the principle Mass. The two ladies sang a duet and did an absolutely beautiful job with it. After Mass, I got many compliments from parishioners. Many told me that the piece was very touching and a few people actually cried. Is that supposed to be the result of good church music?

St. Augustine mentioned about the danger of music being just “pleasures of the flesh” in the Confessions. I think liturgical music is not about “feeling good” nor “being touched”, but it is a form of prayer. Even though sometimes the Holy Spirit touches people with music, but making people emotional and touched was never my goal. My job is to make it a prayer to God by taking Sacred Music to the highest level. When people tell me about their emotional experiences with the music, I always remind myself not to rejoice for people being touched by my music; but to rejoice because God was glorified and the Holy Spirit is working through the music.

The above situation is really the “good side” of emotion in the field Sacred Music. If you are a music director, I am sure that you have also experience the “bad side”: negative comments and complains. I think the “bad side” can be divided into three categories in general. The first category is negative comments due to misunderstandings and the lack of liturgical catechesis. These conflicts can usually be solved by polite and objective explanations. The second category is negative, but constructive comments. These comments may make us feel bad at first but they are usually helpful. When you hear these comments, what you need to do is: calm down, analyze and improve. The third kind is the ridiculous complains that don’t make any sense. These unreasonable complains can drive us crazy and affect our performance. All you can do is pray for the person, control your own emotion and say the prayer to St. Michael and tell Satan to get behind you.

The field of Sacred Music is truly a place filled with emotions.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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