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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A little bit of fun

Veronica Brandt · May 23, 2015

EACHING LATIN TO CHILDREN is both exciting and daunting – maybe more daunting because I have not been taught Latin myself for more than a few lessons. It could be a recipe for disaster, but until a better option comes along, I’ll keep learning as much as I can and passing this on.

One morning I settled down with my children to tackle matching the Latin and English in Psalm 53 word for word. We got sidetracked and managed to cobble together a Latin version of Heads and shoulders, knees and toes.

Caput, scapulae, genua, pedes,
  genua, pedes, genua, pedes,
Caput, scapulae, genua, pedes,
  plaudite manibus.

Oculi, nasus, os et aures,
  os et aures, os et aures,
Oculi, nasus, os et aures,
  plaudite manibus.

And if that sounds odd to you, then you probably grew up with the There’s a Tavern in the Town version which seems more prevalent on youtube at least. Here is the tune I grew up with from Play School of the Australian Broadcasting Corporation. 1 I think it is a little easier than the tune for There’s a Tavern in the Town.

      * *   Download the music as a PDF ready to print and as a recording of my boys singing the song.

Note: this is not for liturgical use!

Though it is interesting to notice how often these words appear in liturgical texts.

At Sunday vespers we read: De torrente in via bibet; propterea exaltabit caput. (Psalms 109:7) He shall drink from the torrent in the way, therefore he shall lift up the head.

Scapula gives us the term scapular to describe a garment worn over the shoulders.

Genua gives us genuflect – literally to bend the knee.

Psalm 24:15 Oculi mei semper ad Dominum, quoniam ipse evellet de laqueo pedes meos. My eyes are ever towards the Lord: for he shall pluck my feet out of the snare.

Sometimes we start prayers with this versicle and response: Domine, labia mea aperies. Et os meum annuntiavit laudem tuam. Lord, thou shalt open my lips. And my mouth shall declare thy praise.

Psalm 113:14 talks about false gods: Aures habent, et non audient; nares habent, et non odorabunt. Ears they have, and they do not hear. Noses they have, and they do not smell.

My Latin isn’t great but sounds like nares is somehow related to nasus – maybe nostrils?

So, there’s your lesson plan – a song with actions, plus digging around in prayer books and Scripture for examples. I’ll have to find a place to add it to kidschant.com.



NOTES FROM THIS ARTICLE:

1   Play School has another connection with church music. The theme song was written by Richard Connolly, who wrote many hymns, including Holy Father, God of Might.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Latin Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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