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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Weakest Argument Ever Made Against “Ad Orientem”

Jeff Ostrowski · November 24, 2014

VER SINCE my exposé of the PrayTell Blog—which caused quite a stir 1—I’ve been keeping an eye on their postings. A recent egregious statement by the blog’s editor demands correction.

It all started with some comments by actor Bill Murray, in favor of the traditional Mass:

“I think we lost something by losing the Latin… And I really miss the music—the power of it, y’know? Yikes! Sacred music has an affect on your brain.”   (source)

These words rankled PrayTell’s editor, and in response he made a statement I’ve never seen anyone else make. He said that Latin—not the vernacular—is used because of the “anthropological” concerns of fallen-away Catholics like Bill Murray! But this was not innocent typo or mistake. He wrote the following (and I kept a screenshot as proof):

The ancient rituals of the great world religions have a certain aesthetic and psychological appeal to the human spirit. We might as well admit it and face up to it, for it is the challenge we face in implementing the liturgical reforms of the Second Vatican Council. The Council rightly sought to retrieve and reëmphasize what is uniquely Christian, making the liturgy less like the other world religions… […] That’s what drove the Second Vatican Council.

His erroneous statement could be taken apart various ways, but today I’ll only examine two.

It will also become clear why I placed a classic (and hilarious!) excerpt from School of Rock in the upper right.

FIRST OF ALL, the notion that Vatican II sought to eliminate Latin and Gregorian chant to make our liturgy “uniquely Christian” is bizarre. In fact, the opposite is true. Vatican II demanded that Latin be retained: it was not a suggestion. 2 When it comes to Gregorian chant, Vatican II said it must be given “first place” in liturgical services, calling the Church’s sacred music “a treasure of inestimable value,” and demanding that it “be preserved and fostered with great care” (Sacrosanctum Concilium, 4 December 1963).

Secondly, his assertion that postconciliar Catholic church music has become “less like the other world religions” is fallacious. The music in too many Catholic churches resembles the School of Rock video I placed at the beginning of this article, but it doesn’t always sound like that. I’ve attended Mariachi Masses, Jazz Masses, Broadway Masses, Rap Masses, Country Masses, and even a “Polka” Mass. Fr. Anthony Ruff could not be more wrong when he says that musical styles for these Masses “retrieve and reëmphasize what is uniquely Christian.” Besides, the music in most Catholic churches now resembles (much) Protestant music.

While we’re examining flawed statements by the PrayTell editor, I should include this one—written in response to Bishop Conley’s support for ad orientem mentioned by Fr. David Friel—wherein the PrayTell editor makes an incredibly weak argument against the posture used for so many centuries:

It was a bit more awkward than I had expected—having to turn around to greet them, and not facing them (i.e., doing as the rubrics direct) for the dialog at the beginning of the Eucharistic Prayer. I came away thinking that ad orientem isn’t the silver bullet I had sort of hoped it might be after reading Power and re-reading Jungmann.

If he owned a copy of the Jogues Illuminated Missal he might have understood. The dialogue he mentions has always been considered as part of the Canon, and that’s why the priest does not face the people for it. A 2014 pew book—fully approved by the USCCB—explains all this. It even includes color pictures and ancient manuscripts.



NOTES FROM THIS ARTICLE:

1   After my article, we received tons of mail—people were greatly supportive and appreciative—but I still don’t get it. I spent only a few minutes writing the PrayTell article, whereas I spent weeks composing my article on Latin hyphenation. Yet, the piece on hyphenation received only 1% of the attention…

2   If you don’t believe me, look at what’s said here regarding “page 18.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ad Orientem, PrayTell Blog Last Updated: April 28, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“There’s a world of difference between a thoughtful, wise Catholic and a bitter contrarian. In spite of what is claimed on certain blogs, being addicted to cable news and twitter does not make one an intellectual.”

— Jeff Ostrowski

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.