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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Weakest Argument Ever Made Against “Ad Orientem”

Jeff Ostrowski · November 24, 2014

VER SINCE my exposé of the PrayTell Blog—which caused quite a stir 1—I’ve been keeping an eye on their postings. A recent egregious statement by the blog’s editor demands correction.

It all started with some comments by actor Bill Murray, in favor of the traditional Mass:

“I think we lost something by losing the Latin… And I really miss the music—the power of it, y’know? Yikes! Sacred music has an affect on your brain.”   (source)

These words rankled PrayTell’s editor, and in response he made a statement I’ve never seen anyone else make. He said that Latin—not the vernacular—is used because of the “anthropological” concerns of fallen-away Catholics like Bill Murray! But this was not innocent typo or mistake. He wrote the following (and I kept a screenshot as proof):

The ancient rituals of the great world religions have a certain aesthetic and psychological appeal to the human spirit. We might as well admit it and face up to it, for it is the challenge we face in implementing the liturgical reforms of the Second Vatican Council. The Council rightly sought to retrieve and reëmphasize what is uniquely Christian, making the liturgy less like the other world religions… […] That’s what drove the Second Vatican Council.

His erroneous statement could be taken apart various ways, but today I’ll only examine two.

It will also become clear why I placed a classic (and hilarious!) excerpt from School of Rock in the upper right.

FIRST OF ALL, the notion that Vatican II sought to eliminate Latin and Gregorian chant to make our liturgy “uniquely Christian” is bizarre. In fact, the opposite is true. Vatican II demanded that Latin be retained: it was not a suggestion. 2 When it comes to Gregorian chant, Vatican II said it must be given “first place” in liturgical services, calling the Church’s sacred music “a treasure of inestimable value,” and demanding that it “be preserved and fostered with great care” (Sacrosanctum Concilium, 4 December 1963).

Secondly, his assertion that postconciliar Catholic church music has become “less like the other world religions” is fallacious. The music in too many Catholic churches resembles the School of Rock video I placed at the beginning of this article, but it doesn’t always sound like that. I’ve attended Mariachi Masses, Jazz Masses, Broadway Masses, Rap Masses, Country Masses, and even a “Polka” Mass. Fr. Anthony Ruff could not be more wrong when he says that musical styles for these Masses “retrieve and reëmphasize what is uniquely Christian.” Besides, the music in most Catholic churches now resembles (much) Protestant music.

While we’re examining flawed statements by the PrayTell editor, I should include this one—written in response to Bishop Conley’s support for ad orientem mentioned by Fr. David Friel—wherein the PrayTell editor makes an incredibly weak argument against the posture used for so many centuries:

It was a bit more awkward than I had expected—having to turn around to greet them, and not facing them (i.e., doing as the rubrics direct) for the dialog at the beginning of the Eucharistic Prayer. I came away thinking that ad orientem isn’t the silver bullet I had sort of hoped it might be after reading Power and re-reading Jungmann.

If he owned a copy of the Jogues Illuminated Missal he might have understood. The dialogue he mentions has always been considered as part of the Canon, and that’s why the priest does not face the people for it. A 2014 pew book—fully approved by the USCCB—explains all this. It even includes color pictures and ancient manuscripts.



NOTES FROM THIS ARTICLE:

1   After my article, we received tons of mail—people were greatly supportive and appreciative—but I still don’t get it. I spent only a few minutes writing the PrayTell article, whereas I spent weeks composing my article on Latin hyphenation. Yet, the piece on hyphenation received only 1% of the attention…

2   If you don’t believe me, look at what’s said here regarding “page 18.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ad Orientem, PrayTell Blog Last Updated: April 28, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ with regard to 1960s switch to vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“Finally, let us not forget that listening especially is active participation. When we listen to the performances of Bach’s Saint Matthew Passion, we can fully participate actively in the Passion of Christ. And so, if we listen attentively to the singing and organ music during the celebration of the divine services, our participation is not less complete. The real significance of this objective and very important aspect is insufficiently understood.”

— Flor Peeters

Recent Posts

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  • “Reminder” — Month of October (2025)
  • “American Catholic Hymnal” (1991)
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  • “Toward a More Sacred Style With Pastoral Charity” • Guest Article by Dr. Myrna Keough

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