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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

That Inscrutable Creature On The Internet

Jeff Ostrowski · September 9, 2014

884 Tridentine VER SINCE I first encountered that guy, I’ve been puzzled by him. Do you know him? I’m sure you do. That guy can be found on every major blog or forum. If the post is about blueberries, his comment is: “Here’s the Wikipedia entry on blueberries.” If the post is about furniture, his comment is: “Here’s the Wikipedia entry for furniture.” Why does he persist? Apparently, that guy feels special because he knows how to do a Google search and ardently desires that we praise him. But doesn’t he realize everyone knows how to do a Google search?

I’ve noticed a similar attitude when it comes to folks “discovering” the 1962 Missal. Certain people act as though they were the first to learn of its existence. I once saw a man displaying this attitude toward an elderly priest. I became angry and could hardly keep silent. I wanted to scream:

“Don’t you realize this priest attended the Latin Mass throughout the ’30s, ’40s, ’50s, and early ’60s? How dare you display such an attitude? Have you no sense?”

Yet, the elderly priest just stood there, perhaps realizing that words would be wasted on this person. After all, some people just don’t get it. Years after I’d started my collection of rare Solesmes books, a retired musicologist asked me—in the most serious way imaginable—if I owned a copy of the Liber Usualis. Week after week, he continued to ask me the same question. I think I eventually stopped answering him.

I know a blog author who spends inordinate amounts of time “chasing down” people he feels have stolen his exclusive news items. He desperately wants the whole world to appreciate how AMAZING he is. His plight is made more difficult by the fact that most of his “original blog articles” are copied & pasted from the Fox News Website.

HY DO I BRING all this up? The fact is, people who constantly try to POSSESS beauty & truth secretly loathe them. Truth & beauty are only valued by such people if they can be presented as “breaking news,” gaining the adulation of others. When someone describes a wonderful film, some people cannot simply nod their heads and say, “I love that film, too.” Instead, they feel compelled to say, “I saw it before you did.”

I know a liturgist who seemingly cannot help himself. Whenever anyone discusses hymnals which mutilate original texts for no good reason, he feels compelled to point out that the original version of HARK! THE HERALD ANGELS SING was “Hark, How All The Welkin Rings.” He was making this same argument all the way back in the 1990s. His students have been known to bait him by deliberately mentioning “authentic hymn words”—and without fail he tries to shock his listeners by means of the “Welkin Rings” example.

I’ve had some of my original ideas stolen by bloggers, and this used to annoy me like you wouldn’t believe. However, I’ve come to realize that truth & beauty should be loved for their own sake. It’s silly to try to “possess” them. One of my friends is fluent in eleven languages, and always seems to hear breaking news before anyone else. Yet, this same person has “ghost written” hundreds of articles going back all the way to the 1960s. Only his closest friends realize that all those brilliant ideas—for which others take credit—are the product of his brilliance.

In college, I took elementary Latin with a genius named Stanley Lombardo, even though I’d previously had four years of Latin in high school. Dr. Lombardo was probably the best teacher I ever had. Even when he was explaining the most basic concepts, I learned so much.

A PRIEST WE ONCE HAD began every sermon with verse 9 from the first chapter of Ecclesiastes: “There’s nothing new under the sun.” How true that is! What’s really interesting is to watch old presidential debates. For example, Al Gore fought George Bush about “nation building” and “overextending the U.S. military”—but you’d be amazed to see who espoused which positions. Walter Mondale fought Ronald Reagan over “an out-of-control deficit” and “terrorists illegally crossing the Mexican border”—but, again, you’d be amazed at who took which position.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

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