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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (7 of 7)

Dr. Peter Kwasniewski · August 14, 2014

CAN REMEMBER CLEARLY the challenges of being a choir director in the “old days”―by which phrase I refer not to the time before the Council, but to a period as recent as the 1990s. Photocopies of printed music, faint and askew from repeated copying, had to suffice for polyphony; for Latin chant, one might be fortunate to find a used copy of the Liber Usualis; for English chant, the resources were nearly non-existent―one might try to toss off an alleluia verse on a psalm tone, but you couldn’t sing the whole Mass that way.

And then, gradually at first, but with increasing momentum, the first decade of the new millennium brought a host of resources right to our fingertips. The vast and wonderful Choral Public Domain Library emerged for polyphony, and Corpus Christi Watershed launched a new era of free, collaborative, and recognizably sacred music for the vernacular liturgy (such as the Chabanel Psalms). Hymnals notable for doctrinal soundness and traditional aesthetics made a welcome appearance, such as the Adoremus Hymnal, the St. Michael Hymnal, and the Vatican II Hymnal. The Liber Usualis and the Graduale Romanum were made available online, along with a host of other Latin chant books, with the CMAA reprinting many titles as affordable paperbacks; and best of all (from a certain vantage point), English plainchant finally began to come into its own, as Adam Bartlett’s Simple English Propers forged a path forward, Fr. Columba Kelly’s and Fr. Samuel Weber’s elegant settings found a broad audience by means of the internet, and the Third Edition of the Roman Missal appeared, featuring a great emphasis on chanted Mass parts. The floodgates were opened. Catholic musicians finally had a choice among high-quality musical resources for both the Ordinary Form and the Extraordinary Form.

WHO COULD HAVE ANTICIPATED such a Renaissance of music-making in the desert of postmodernity? Yet this was but the first wave, and now we are enjoying a second wave, as various major initiatives for singing the sacred liturgy are being launched: one thinks of the Lumen Christi series, Fr. Weber’s Proper of the Mass, the Ignatius Pew Missal, and the broader agenda of liturgical renewal embodied in the twin books of Corpus Christi Watershed, the St. Edmund Campion Missal & Hymnal and the St. Isaac Jogues Illuminated Missal, Lectionary, and Gradual with its eventual companion hymnal. Such books are establishing the new gold standard for Catholic church music. They make the preparation of music for the liturgy a far more simple, peaceful, prayerful, and satisfying job for the director or singer, because they draw upon the intrinsic structure and strengths of the Roman Rite itself, rather than the endless subjectivity of playing to imaginary audiences. At last we can build up a coherent music program with a consistent approach that takes its bearings from the liturgy, its nature and its inherent requirements. The result is that we can introduce more and more people to the riches of the Church’s public prayer, suitably adorned with the music that belongs to it or is compatible with it.

UT I KNOW THAT I AM ALSO supposed to be giving practical advice in this concluding piece of our series, and this I will do somewhat briefly, as my fellow bloggers have already covered quite a bit of ground in the past week. And besides, all the resources mentioned above come with my endorsement!

While there are so many excellent resources out there to recommend, one book that never leaves my side in the choir loft―regardless of which form of the Roman Rite I am leading music for―is Richard Rice’s Communio. We all know that communion time on Sundays and Holy Days can often take quite some time, that the faithful are seldom in the mood to carry around a hymnal to sing from, that they appreciate a bit of time to meditate after receiving our Lord, and that, consequently, something quietly meditative suits the moment far better than something boisterous, attention-getting, and excessively invasive. The Communio book contains all the Latin plainchant communion antiphons for Sundays and Holy Days, along with the assigned Psalm verses that may be sung, in an alternating fashion (antiphon – verse – antiphon – verse, repeated ad libitum). It suits the liturgical action of the communion procession better than anything else, as we might expect from a repertoire that was created for just such a purpose. Rice has also prepared an edition that, retaining the Latin antiphons, gives the Psalm verses in English. There are times when, or places where, it would seem better to use this edition.

MY OWN LOVE OF THE CHURCH’S liturgy and my immersion in the great sacred music tradition has inspired me to compose many choral works over the past 25 years, striving always to follow the artistic ideals and principles given us by the Church herself. After much hard work selecting, revising, and editing, I published in January 2014 a comprehensive collection of my compositions, under the title Sacred Choral Works, available either in paperback or spiral bound. If you are a choir director, someone involved in repertoire selection, or simply a lover of contemporary choral music, do check out this 236-page volume of Mass settings, motets (including Eucharistic and Marian motets), hymns, carols, antiphons, acclamations, and three complete settings of the Good Friday Reproaches. Most of the pieces are scored for SATB choir, but several are for three equal voices (SSA/SAA or TTB/TBB) or SAB choir. Both Latin and English are well represented; the lengths run from pithy refrains to extended multi-verse pieces; the level of difficulty varies from extremely easy to quite challenging. If I may borrow a phrase from Fr. Weber, my hope is that it has “something for everyone.”

Matthew Curtis of ChoralTracks has recorded nearly every piece, in a manner extremely well suited for reviewing the options and reducing the learning curve for singers; these studio recordings are available on three compact discs. For more information―including the book’s preface and table of contents, several tracks from the CDs, and details on ordering―please visit my composer page.


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“To treat harmony and rhythm in this matter was a difficult matter. Facing numerous problems both large and small—that arose constantly—we understood that a flawless harmonization of Gregorian chant cannot be created by improvisation, no matter the competence and ability of the organist or harmonist.”

— ‘Mons. Jules Van Nuffel, NOH Preface’

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