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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 19th Sunday in Ordinary Time (Year A)

Guest Author · August 10, 2014

HE MAIN THING that spiritual writers and commentators on the Bible find in the first reading for today is this: God does not ordinarily speak to us in extraordinary ways like earthquakes and rushing winds and fires, but in a tiny whispering sound. And one could develop this thought by saying that if one wants to hear this, one certainly has to be very quiet.

If there is one thing that the modern day world does not like, it is peace and quiet. One can hardly go anywhere and not have to listen to some kind of noise, be it music or some kind of broadcasting. I’m not in a position to say why this is. I just know the fact. I’m particularly annoyed when I visit someone’s home, and they don’t even have the courtesy to turn off the TV. However this topic is perhaps getting us off the subject. The point that I want to make is that if you want to have a conversation with God, it is best to do in a quiet atmosphere or surroundings. In my opinion that is why a quiet condition in our Churches is so important. I don’t think I need say more about what we experience in so many of our modern day Churches.

Probably one part of today’s Gospel that is passed over is the section where we are told that Jesus went up on the mountain by himself to pray. When it was evening he was there alone. Now we can only speculate as to what kind of praying Jesus did. But if you take a definition of prayer that I frequently use, namely that “prayer is simply a conversation or talking with God,” then Jesus praying would simply be conversing with His Heavenly Father and the Holy Spirit. Now their conversation would not be like anything we would have or could imagine. We simply can’t imagine what it would be like, because, we are not divine; we are not God. Again this activity on the part of our Lord is bringing out a part of that wonderful mysterious blend of His two natures, the human and divine. We will never understand it.

THE REACTION OF THE DISCIPLES when they saw someone walking on the water was very natural. We probably would have reacted in the same way. But Jesus reassures them that they have nothing to fear. I don’t want to sound disrespectful to St. Peter, but I have always felt that he spoke out without really thinking ahead of time what he was saying. I have often had reason in sermons to say that I think that St. Peter in many respects seemed to be the most ‘human’ of all the apostles. We certainly seem to have more of his faults and failings recorded than of anyone else. So often he seemed to speak before he thinks. I’m not here to criticize him. If anything we might find some encouragement for ourselves from his frailties.

We can all probably identify with the disciples when it comes to their having fears. It’s easy now to say that they had nothing to fear since Jesus was so close. But that is not how it works in real life situations. And the same can be true for us. If you are anything like me, then you probably have had many fears or worries in life that later you found out to be groundless. But at the time they can be very real. The important thing to do to overcome them is to live in the here and now; to enjoy what we have here and now and not to be always projecting into the future. God has certainly taken care of us up to this point. He has probably had reason many times to say to us also, O you of little faith, why did you doubt?” If we could only enjoy what God gives to us right now and not worry about the future!

When I attended Franciscan College they had an excellent man as our dean of students, Fr. Ignatius Brady, OFM. One of the spiritual books that he highly recommended was Christ in His Mysteries by Abbott Marmion, OSB. The general theme of this book was to take the events of the life of Christ and see them not only as events long past, but as events still happening in the life of the Church, especially in the Liturgical year, especially as portrayed in the Gospel selections each Sunday. He would encourage us to reflect on each Sunday’s selection and try to make it alive in our own lives for inspiration and imitation. Hopefully some of the ideas which I have presented in this homily will be helpful in your being able to do so.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The plan to definitively abolish the traditional Tridentine Mass … if it is true, seems to me to be an insult to the history of the Church and to Sacred Tradition, a diabolical project that seeks to break with the Church of Christ, the apostles, and the saints.”

— The Vatican’s chief liturgist (appointed by Pope Francis) from 2014-2021

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  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)

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