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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Homily: 19th Sunday in Ordinary Time (Year A)

Guest Author · August 10, 2014

HE MAIN THING that spiritual writers and commentators on the Bible find in the first reading for today is this: God does not ordinarily speak to us in extraordinary ways like earthquakes and rushing winds and fires, but in a tiny whispering sound. And one could develop this thought by saying that if one wants to hear this, one certainly has to be very quiet.

If there is one thing that the modern day world does not like, it is peace and quiet. One can hardly go anywhere and not have to listen to some kind of noise, be it music or some kind of broadcasting. I’m not in a position to say why this is. I just know the fact. I’m particularly annoyed when I visit someone’s home, and they don’t even have the courtesy to turn off the TV. However this topic is perhaps getting us off the subject. The point that I want to make is that if you want to have a conversation with God, it is best to do in a quiet atmosphere or surroundings. In my opinion that is why a quiet condition in our Churches is so important. I don’t think I need say more about what we experience in so many of our modern day Churches.

Probably one part of today’s Gospel that is passed over is the section where we are told that Jesus went up on the mountain by himself to pray. When it was evening he was there alone. Now we can only speculate as to what kind of praying Jesus did. But if you take a definition of prayer that I frequently use, namely that “prayer is simply a conversation or talking with God,” then Jesus praying would simply be conversing with His Heavenly Father and the Holy Spirit. Now their conversation would not be like anything we would have or could imagine. We simply can’t imagine what it would be like, because, we are not divine; we are not God. Again this activity on the part of our Lord is bringing out a part of that wonderful mysterious blend of His two natures, the human and divine. We will never understand it.

THE REACTION OF THE DISCIPLES when they saw someone walking on the water was very natural. We probably would have reacted in the same way. But Jesus reassures them that they have nothing to fear. I don’t want to sound disrespectful to St. Peter, but I have always felt that he spoke out without really thinking ahead of time what he was saying. I have often had reason in sermons to say that I think that St. Peter in many respects seemed to be the most ‘human’ of all the apostles. We certainly seem to have more of his faults and failings recorded than of anyone else. So often he seemed to speak before he thinks. I’m not here to criticize him. If anything we might find some encouragement for ourselves from his frailties.

We can all probably identify with the disciples when it comes to their having fears. It’s easy now to say that they had nothing to fear since Jesus was so close. But that is not how it works in real life situations. And the same can be true for us. If you are anything like me, then you probably have had many fears or worries in life that later you found out to be groundless. But at the time they can be very real. The important thing to do to overcome them is to live in the here and now; to enjoy what we have here and now and not to be always projecting into the future. God has certainly taken care of us up to this point. He has probably had reason many times to say to us also, O you of little faith, why did you doubt?” If we could only enjoy what God gives to us right now and not worry about the future!

When I attended Franciscan College they had an excellent man as our dean of students, Fr. Ignatius Brady, OFM. One of the spiritual books that he highly recommended was Christ in His Mysteries by Abbott Marmion, OSB. The general theme of this book was to take the events of the life of Christ and see them not only as events long past, but as events still happening in the life of the Church, especially in the Liturgical year, especially as portrayed in the Gospel selections each Sunday. He would encourage us to reflect on each Sunday’s selection and try to make it alive in our own lives for inspiration and imitation. Hopefully some of the ideas which I have presented in this homily will be helpful in your being able to do so.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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