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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 2nd Sunday of Easter (Divine Mercy)

Guest Author · April 27, 2014

HIS SUNDAY used to be called Dominica in Albis (Deponendis), the Sunday for setting aside the white garments which the newly baptized were wearing all week because of their Baptism at the Easter Vigil service. Pope, now, Saint, John Paul II, in the latest edition of the Roman Missal for the Ordinary Form decreed that it be called Divine Mercy Sunday.

I don’t think that anyone would deny that the world today needs God’s mercy. I like to define mercy as undeserved forgiveness for sins. And certainly the world today is guilty of much sin. I hesitate to say that it is more sinful than the past, but it certainly seems so, when we think of all the people killed in wars, genocide, abortions, and all the crimes against the holy state of marriage. We have no way of knowing which era was the worst, but ours certainly seems to stand out.

Perhaps when we think of God’s mercy we tend to think more of individuals and God being merciful rather than God dealing collectively. And that is understandable. After all, when we die, we will not be judged collectively but as individuals. And it is there that we will especially be asking and needing God’s mercy.

It seems that recent Popes, beginning with Pope John XXIII, are emphasizing God’s mercy more than other Popes. I purposely used the word ‘seem’ because I am sure that mercy was part of the message of all the Popes. After all when a Pope is writing what is God’s truth to us in some Encyclical, in the long run, he is showing us mercy by telling us the truth. Pope Paul VI’s Humanae Vitae was a document of mercy whether we liked its contents or not. People are suffering the dire consequences of not observing it. The Pope even predicted that they would. The Pope was being very merciful in forewarning them.

One thing which gladdens me about the observance of Divine Mercy is the fact that in many places it gets a lot of people to confession. Most of them do this to gain the plenary indulgence connected to the observance of the Feast. I’m glad for that. I sometimes wonder why they aren’t as enthusiastic about gaining plenary indulgences on other days and at other times of the year. One can gain a plenary indulgence every day for oneself or for a departed loved one by various good deeds: 1) spending a half hour in Church in the presence of the Blessed Sacrament; 2) Making the way of the Cross; 3) Praying the rosary with another or in the presence of the Blessed Sacrament; 4) Meditating for fifteen minutes on our Lord’s sufferings. The other condition is receiving Holy Communion on that day and going to confession a week before or after. If you go to confession every two weeks, you are covered. I’m happy that people want to gain the plenary indulgence on Divine Mercy Sunday. But remember you can also gain it on other occasions.

Actually in my opinion the Divine Mercy devotion is very akin to Devotion to the Sacred Heart. But if people show more enthusiasm for the newer forms that is fine. I just don’t like people falling for fads. I hope this enthusiasm for the Divine Mercy devotion never wears off. I truly believe it is something Our Lord gave to us in our day because we especially need it. As the Fatima prayer says, there are so many people nowadays who are “most in need of Thy mercy.”

Today’s Gospel is very unique in that the second part is used in the liturgical year the same time that it happened in the life of our Lord. The first part of the Gospel happened on Easter Sunday night. The second part happened eight days later, that is today (back in those days, they always counted the beginning and the ending day). The short passage of the first part has those memorable lines which give us the Sacrament of Penance, Confession or Reconciliation. I don’t care what you call it. It is the most concrete and definite evidence of God’s mercy that we could ever expect to have: to actually hear with our own two ears that our sins are taken away! Believe me; Jesus knew what He was doing, when He did it that way! That is why this Gospel is used every First Sunday after Easter regardless of the year or Form of the Mass. I don’t know if this influenced St. John Paul in picking this Sunday or not. I do know that when Pope Francis speaks about God’s mercy it is always in connection with confession, the sacrament of Penance. And remember this sacrament isn’t just to get rid of mortal sins. It gives us graces and helps to avoid sins and strengthen us. It increases our sanctifying grace. Frequently reception also makes us eligible to gain the main plenary indulgences that the Church offers. We are foolish if we do not take frequent advantage of it.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The old Roman rite had the offering by the people and then, as offertory-prayer, what we call the “Secret.” The name “Secreta” means that it was said in a low voice, because the offertory-psalm was being sung. For the same reason it is not preceded by “Oremus.”

— Father Adrian Fortescue

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