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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 2nd Sunday of Lent (Year A)

Guest Author · March 16, 2014

N BOTH THE ORDINARY and the Extraordinary form of the Liturgy, the Gospel about Jesus’ Transfiguration is read on this Sunday. This practice goes so far back in history that no one knows for sure when the practice started. We can only speculate as to the reasons why. The most likely reason would be very similar to the reason that Jesus had in showing Himself to his apostles in all his glory, or as he is going to appear to all of us in heaven. It certainly was to prepare them for what was soon to come in His passion and death. I don’t want to sound disrespectful, but with the exception of St. John it seems the other two apostles seemed to forget about this when the going got tough for Jesus. But as the famous quote from Pope Francis goes, “Who am I to judge?” We probably would have acted more like St. Peter and the other apostles during our Lord’s sufferings and death than we would have acted like St. John.

I do think that today’s Gospel incident offers us a good opportunity for some catechesis on the notion of heaven. I hate to have to say it, but I fear many Catholics’ notion of heaven is a very negative thing. Extremely put, I once heard it said that few people would be interested in going to heaven if there were no hell! Maybe that is putting it too harshly and negatively, and if it be true in some cases, it is due to misinformation or poor instruction. Pope Francis and the Bishops are speaking of a need for a new Evangelization or a Re-evangelization. That big word simply means knowing our Catholic Faith. Authorities in the Church are waking up to the fact that for about the last fifty years the people have been poorly catechized or taught their Catholic religion. Unfortunately this happened even in Catholic schools where parents thought their children were being taught the Catholic Faith. It even affected some seminaries which produced poorly trained or educated priests. Fortunately this is beginning to turn around, but we have a long way to go before the situation is truly rectified. Pardon the expression, but some parents who ‘smelled a rat’ were the ones who rightfully assumed the education of their children by home-schooling. Some too refuge in some privately organized orthodox school. But I do think home-schooling was the most practical solution for most.

So is it any wonder that people have little or no idea of what heaven is? And if that is the case, why work so hard to get there? I don’t deny the fact that it takes faith to believe in heaven; it takes faith to want to go to heaven. Our so-called old-fashioned, out-dated catechisms very wisely said that God made us to know Him, love Him and serve Him in this world, so that we might be happy with Him forever in heaven. It wasn’t an accident that the ‘know’ part came first. You can’t love or serve anyone unless you first know them. Our poor people today are missing out because of their poor catechesis in the basic knowing required. In heaven we will know and love God as He really is. But how can we want to love and serve Him in this world if we first don’t know about Him?

UR KNOWING GOD IN HEAVEN will be perfect or complete, or ‘face to face’ as the catechism and the Bible put it. If I only knew you for example, by letters that we had written, or nowadays by emails, or even only by telephone conversations, I would not know you ‘face to face’ because I had never really met you. Our knowing God on this earth is very imperfect. St. Peter and the other two apostles got a temporary glimpse of what it was like to see Christ in all His glory. That is why St. Peter wanted to stay there. And that is what awaits us also. We can’t really describe in words how wonderful it will be. There are passages in the Bible that attempt to do this. We are told “there will be no more sorrow, and every tear will be wiped away.” Of course that is something that we can somewhat understand. But then St. Paul tells us after he had a vision of heaven that ”eye has not seen, nor hear heard what God has prepared for those who love Him.”

Another aspect of heaven that people frequently wonder about is what I call the ‘societal’ nature of heaven. This refers to the fact that in heaven we will be reunited with our loved ones. I do believe this is an aspect that we can more readily understand. I especially look forward to meeting my sister and two brothers whom I never met because they died before I was born. Compared to our enjoying God, I’ll admit this will be minor, but it still can be a consideration.

I mentioned before the need for faith to believe in heaven and therefore to really want to go to heaven. Unfortunately the world around us isn’t concerned about heaven, primarily because it doesn’t even know that much about heaven. I’m sure that God will take that into consideration in judging them. But people would actually be living not only a holier, but even a happier life even now if they lived in a way that they were always conscious that their true home and goal was heaven. I’ve witnessed this when privileged to visit a convent of cloistered Carmelite nuns. They have given their lives and themselves to Jesus and it seems that Jesus has already allowed them to share some of the joy of heaven.

No heaven without the Cross: The Church has lived through turbulent times in the past and survived, and I’m sure the same thing will happen again. In the last fifty years, the Church has gone through some rather great difficulties. We are only now beginning to assess the damage. I can’t predict if the worst is over or if greater trials are still to come. But as Jesus told St. Paul: “My grace is sufficient for thee.” I don’t believe in suffering for things that have never happened. When they do happen, God will give the grace. The Liturgy in the Ordinary form presents God’s promise to Abraham to be a great nation. At that time Abraham had no children. But he did have great trust in God. We too need trust in God that in His mercy He will get us to heaven. In the Epistle for the Latin Mass St. Paul encourages the Christians not to be like the Gentiles who know not God. We may be sinners at times, but we do know God. And that is why so often in the liturgy we pray for God’s mercy. It is true that none of us will ever deserve to go to heaven, but hopefully out of God’s mercy, we will all go to heaven and be with God for all eternity.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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