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Views from the Choir Loft

Homily: 8th Sunday in Ordinary Time (Year A)

Guest Author · March 1, 2014

ODAY’S GOSPEL is a continuation of Jesus’ Sermon on the Mount. Being God, He did not have to prepare or rehearse what He was going to say. But on the other hand, who knows, He might have spent the night before in prayer or in ‘conscious contact’ with His Heavenly Father thinking over what He was going to say to the people the next day. Now, I have to admit, this is just idle speculation on my part and you are free to take it or leave it.

The Two Masters: Probably the most puzzling word in the first part is that word ‘mammon’. One of the wonderful things about computers is that you can type in or google the word ‘mammon’ and you will have all kinds of information. In this particular case, the general idea of the word ‘mammon’ is that it refers to money, wealth and riches. Sometimes preachers will make a point of the fact that in the first case Jesus uses the words ‘hate and love’ and then He says ‘be devoted to and despise’ in the other. A thought that occurred to me was one found in Hebrew poetry, especially in the Psalms. There, frequently, the authors will try to repeat the same thing or idea but in different ways. I do think though, that when it comes to people who love money and wealth or who make money or wealth their god, that often this god does not make them happy. Instead of their money making them enjoy life, it almost seems to make them miserable. However, I do not intend to make that the main focus for today.

I have entitled the following part of my sermon or homily as the positive approach to life and happiness. Oh, if we could only really believe and trust Jesus’ words when He tells us not to worry about our lives, about what we will eat or drink or wear. I wonder if I asked you people present here: Has anyone ever been close to starving to death? Has anyone here ever not had enough clothing to wear? Has anyone here ever been homeless? I doubt if any hands would go up. We have never been anywhere near the point when we had nothing to eat, at least not for any extended period of time.

I don’t like to speak in psychological terms, since the only psychology I ever studied was the general courses which we had in the seminary. I do know that psychologists will make a distinction between what we know intellectually or in our head, and what we feel in our heart or, to speak colloquially, in our gut. I once heard this distinction made between faith and trust. The following example may bring this out. Faith exists when I believe that a tight-rope walker can push a wheel-barrow over a rope suspended high in the air. Trust would exist if I’m willing to ride in the wheel-barrow! In today’s Gospel Jesus is trying to teach us how to increase and improve our trust. I have just used examples from our past to try to show and prove to you that Jesus has never let us down in the past. What makes you think He would start now?

I SUPPOSE MANY OF YOU are familiar with what is called the “Serenity Prayer.” An important line in this little prayer is: “God grant me the grace to accept the things I cannot change.” When Jesus tells us we cannot add one moment to our life by worrying about it, He doesn’t tell us that we are not going to die. He isn’t telling us that we might not have some problem tomorrow. He does say though that if we do put God first in our lives, the rest will all be taken care of. Jesus is realistic enough to know that we may have problems. That is why He said, “Sufficient for a day is its own evil. Do not worry about tomorrow.” In the past I have to admit that I probably suffered more from things that never happened than from things that did happen. I still tend to do this, but at least I’m waking up to how foolish this is and am not doing it quite as much as I used to. I don’t hesitate to say this about myself, because I’ll bet there is at least one other person who does the same thing, probably many. We all tend to. And yet Jesus tells us not to. But if we do this, we are showing a lack of trust in God, and we don’t really get a chance to enjoy life. God didn’t intend us to be happy just in heaven. It is perfectly alright to have some happiness even now. And if you are trying to live, doing the will of God, you have a right to be happy.

I mentioned psychology and psychologists before. In no way do I want to belittle or criticize that profession. I’m sure they do much good and can often be necessary. I am sure that many of them, especially if they have the faith, would agree that fewer people would need their services if people really lived by Jesus’ advice in today’s Gospel selection. The story is told of Blessed Theresa of Calcutta. Whenever she was in a financial bind, she didn’t worry about paying the bills. She would simply say, “Oh, God has plenty of money!” I never heard of any of her foundations being taken over because of foreclosure! And if they would be, she would be able to see this as the will of God. She was certainly in a win-win situation.

The short first reading speaks of a mother’s love for her child. There was a time when the Jewish people, who in Old Testament times, were God’s chosen people, felt that God had abandoned them. The reason they felt this way was because of their sins and unfaithfulness to God. Now just because they felt that way, it did not mean that God had really forgotten or abandoned them. God has given all of us a free will, which means He can’t force us to obey Him or His commandments. But in His infinite knowledge He also knows that we might turn back to Him if certain misfortunes come our way. He also knows that no possible misfortune on this earth is as bad as our eternal condemnation. Has the thought ever struck you that the people destroyed by the flood or the destruction at Sodom and Gomorrah may all be in heaven now? I didn’t intend to turn this sermon into a ‘fire and brimstone’ sermon. But my own St. Francis told his followers that “in the preaching they do, be it done for the utility and edification of the people, announcing to them vices and virtues, punishment and glory.” In other words followers of St. Francis should preach to the people what is right and what is wrong and about heaven and hell. I don’t have to tell you what goes with what. Unfortunately we are living in a time when literally thousands of mothers every day are seemingly able to forget the child of their womb, by having it killed before it is born. We do know that when someone does that they will find it hard to live that worry free life which Jesus speaks of today. Yes, God will forgive even that sin. It’s just that the one who commits the sin will find it so hard to feel forgiven. If one avoids that sin, then that will never be a problem.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Friedman met Egon Wellesz in Altaussee on one of the walks, and Egon started to speak about atonal music—and Ignaz replied: “No, no, no. Melody for me.”

— From the Life of Ignazy Friedman

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