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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF • “Hosanna” Catholic Hymnal (285 Pages)

Jeff Ostrowski · January 19, 2018

90658 Ludwig Bonvin HOSANNA HYMN BOOK Catholic ORK CONTINUES on the Brébeuf hymnal, which is scheduled to be released this year. I am honored to be part of its international committee, and we often discover the most interesting books while doing research. Fr. Ludwig Bonvin was a Jesuit priest who served as music director at Canisius College in Buffalo, New York.1 In 1914, he published a hymnal with a company in St. Louis, Missouri:

* *  PDF • “Hosanna” Catholic Hymn Book (285 pages)

Jesuit Fr. Peter Leonard was appointed Censor of this work by the Bishop of Buffalo. He has nothing but positive things to say about the creation of his confrère (his assessment is printed at the very beginning of the hymnal) and I do agree this is one of the better American hymnals from that period.

Bonvin wisely chose many Divine Office hymns (Catholic), with English translations frequently taken from Hymns Ancient & Modern (Protestant). This is rather remarkable, since the tradition at that time was to use translations produced exclusively by Catholics: Donohoe, Caswall, Newman, Bagshawe, and so forth. Fr. Bonvin’s book was reviewed favorably in 1916 by his friends at the Catholic Choirmaster (cf. page 13):

* *  PDF • 1916 Review “American Catholic Hymnals”

Bonvin was concerned about the state of Catholic music in those days:

“Many choirs of children still use hymnals that are wretched from a musical as well as an ecclesiastical standpoint, hymnals that offer not only tasteless and insipid texts and musical bunglings, but even adaptations of well-known English, German, and French secular songs. Even such decidedly secular tunes as Tyrolese and Swiss Yodels, or such unbecoming music as abbreviated arias from Donizetti’s Lucia di Lammermoor and Rossini’s operas are not wanting; all this, too, in a form so corrupt, mutilated and bungled, that in the concert hall or in the family circle we should turn away from it in disgust.”

Speaking of Catholic Choirmaster hymnal reviews, here’s one for the Old Saint Basil Hymnal by “Hymnologus” (a fake name) from 1916:

* *  PDF • 1916 Review (“Old Saint Basil Hymnal”)

The language is quite strong—and the author even uses Dom Pothier’s famous disciple (Dom Lucien David) to attack—but we must remember this was published by Nicola Montani (d. 1948) whose hymnal was in direct competition with the Old Saint Basil Hymnal.

The anonymous author seems not to be in love with Germany:

90656 GERMANY TUNE

For myself, I think that tune is quite dignified, and often used with “Glorious things of thee are spoken.” Moreover, if memory serves, Haydn did not actually compose that tune—he adapted it from a Croatian song.

 


NOTES FROM THIS ARTICLE:

1   Canisius College was founded in 1870 by members of the Society of Jesus from Germany and was named after St. Peter Canisius, whose church in Switzerland was used for the images in the Campion Hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 28, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Custom preserves many things in liturgy after their first reason has ceased.”

— Father Adrian Fortescue (writing in 1916)

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