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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Latin in the New Liturgy” (1976)

Jeff Ostrowski · February 22, 2016

730 Latin in the New Liturgy NE OF OUR longtime readers sent in a book from 1976 I’d never seen before by Dr. Richard Richens, who helped found the Association for Latin Liturgy 1 in Great Britain:

    * *  PDF Download • R. H. Richens (16 pages)

It’s quite short, but powerful and—even better—it’s fun to read. The section about Hebrew at the Last Supper explains a point I’ve tried to make for a long time, but does so with eloquence (not my strong suit).

Some excerpts:

HE BISHOPS OF ENGLAND AND WALES have put forward their views on Latin on several occasions. In 1966 they said that “every encouragement should be given to reciting or saying of the Ordinary of the Mass in Latin, on those occasions when it is possible, fitting and convenient. Definite steps must be taken to see that knowledge of the Latin Mass is not lost.” Later, in 1969—after the new order of Mass had been introduced—they said: “the use of Latin in celebrating the new Mass Rite will be encouraged as it has been in the old; Latin expresses the nature of the Church as international and timeless.”

The musical settings of the Latin text of the Roman rite are—by common consent of all musical critics, and confirmed by any issue of the Radio Times—one of the supreme creative achievements of mankind. They constitute the largest body of high-quality music in existence. […] Though plainchant has suffered many vicissitudes—including its re-styling by the Franks and the corruption of the tradition in the post-Tridentine period—it remains a supreme expression of worship and fully deserving the special place the Second Vatican Council accorded to it.

The Latin liturgy is the birth place of all our modern music. The art of combining voices, pioneered by the English composer Dunstable, is one of the outstanding permanent legacies of the Middle Ages. By the sixteenth century, musical settings for the Latin liturgy had been composed that still rank amongst the major musical works of the world. Palestrina and Victoria, whose Latin Church music is their major contribution, would be included in any list of the greatest musical composers. English writers were also notable, and one of these, William Byrd, could arguably be regarded as the greatest writer of liturgical music of all time and the greatest English composer in any form. His five-part Mass was sung in St. Peter’s, Rome, at the canonization of the Forty Martyrs of England and Wales. […] In the last century, when composers tended to forsake religious music, Liszt and Bruckner produced Latin Church music of the highest quality. The present century has not been behind the others, and the music of Poulenc in France and Berkeley in England compares with the best that has gone before.

Here’s a section that jumped out at me:

Yet how can a congregation today participate in a Latin Mass to the extent that the Council clearly requires? There are some practical difficulties, mainly because publishers—preoccupied with vernacular texts—have failed so far to provide adequate aids, bilingual Sunday Mass books, Latin-English Mass leaflets, and the like. Time and demand will solve these.

Dr. Richens would have been pleased to discover the Jogues Illuminated Missal:

728 St. Isaac Jogues Illuminated Missal, Lectionary, & Gradual


The JOGUES is a book for the pews—i.e. the congregation—which allows any priest to use as much or as little Latin as may be desired for Masses in the Ordinary Form. The special layout helps the “average” Catholic feel at home.



NOTES FROM THIS ARTICLE:

1   To learn more about the “Association for Latin Liturgy,” click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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